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Chapter 2 Put down the butcher’s knife and become a Buddha immediately(1/2)

 Tu Fu opened his eyes and saw the sky full of stars.

When the severe pain in his body quickly became clear, his memory also became clear at the same time. A scene appeared in his mind - two horses carrying his parents and sister, all fell to the ground, and...

"Ah!"

While roaring, Tu Fu struggled to get up, but was dragged back to the ground by severe pain.

"Amitabha, little donor, take a deep breath."

When the kind and deep voice sounded, a small 'sun' appeared in Tu Fu's sight, with warm power shining on his body like the winter sun, making the severe pain he felt gradually subside and his mood become calmer.

.

He finally saw clearly that it was not the sun, but a head. Under the light of the fire and stars, it was as bright as the head of a small sun.

"Little donor, continue to take a deep breath, and please be sure to calm down, otherwise, the poor monk will knock you out to prevent your consciousness from collapsing and falling into madness."

I don’t know if it’s the constant warmth that plays a role, or if it’s the physical and mental will that I’ve trained in martial arts since childhood, or if it’s the fact that I’ve seen many sick and disabled people living and dying in the medical clinic.

Tu Fu, who kept taking deep breaths, calmed down and did not try to get up again. Instead, he lay there and felt everything he could feel. His head began to turn and he looked at everything he could see.

He saw the monk sitting next to him, and saw the long knife sheathed on the ground beside the monk. It was his knife. He saw the fire next to the long knife, and saw the man kneeling on the fire.

There is a person next to him, look at his attire...an alien! A horse bandit!

It was the foreign horse bandit who carried a bow and arrow and said to him, "I want them all"!

Tu Fu became angry again and struggled to get up.

"Little donor, calm down."

The monk's voice became majestic, like a big bell, which made Tu Fu feel a little dazed for a moment, but how could he calm down? Regardless of the pain, he tried to get up forcefully and reached out to get back his long knife. That was his father's.

A gift for him.

What Tu Fu wants to do can be seen by the monks and the foreign horse bandits.

The foreign horse bandit was a little panicked. He was definitely not afraid of the boy who was knocked away by his palm, but what if the monk helped?

The monk sighed, stretched out his hand and flicked it in the air, and Tu Fu, who had just woken up, was unable to move.

"Little donor, do you really want to be knocked unconscious by a poor monk?"

Tu Fu was lying on the ground, his chest rising and falling rapidly. He could still breathe and his consciousness was clearer. After listening to the monk's words, his eyes were red and he gradually calmed down, because besides calming down, he could do nothing now.

"Haha!"

There was a sneer, which made the monk frown slightly. The sneering alien horse bandit shut his mouth honestly, but his eyes were filled with dissatisfaction.

"You, keep digging."

"Great Monk." The foreign horse bandit spoke in Zhongzhou dialect, but he spoke eloquently: "This kid just suffered a blow from my three-successful power of splitting the air. He can't die, so I have dug five pits, which are enough."

That’s it, that’s enough.”

Tu Fu couldn't die, and the monk certainly couldn't have died suddenly. There were only five corpses but six pits had to be dug. Who was the remaining pit for? Of course, the foreign horse bandit was not willing to dig a hole to bury himself.

"Amitabha." The monk announced the Buddha's name, and then said: "There are two more horses."

"Horse?" The foreign horse bandit said angrily: "It's just two horses. Great monk, don't bully them too much."

"All living beings are equal, everything has spirit, even horses have spirit."

"Haha, since all living beings are equal, what about the horses eating grass? How about I dig a hole and bury the grass that the two horses eat? If you can use your Dharma to take care of the eaten grass.

It’s not like I can’t bury them even if they are transformed.”

"Horses eating grass are in accordance with the law of heaven."

"You are a monk but not a Taoist priest. How can you talk about the way of heaven?"

"Heaven is the world, Tao is the principle. Taoist priests can say it, and monks can naturally say it."

"The law of heaven is nothing more than the law of the jungle. A horse eating grass is in accordance with the law of heaven. It is also a law of heaven for me to kill someone. If you don't care about the horse eating grass, why should you care about me killing someone?"

"There is no harm in doing anything. If you have murderous intentions, the poor monk will naturally take care of it."

"What about people eating meat? How can they eat it without killing livestock?" The foreign horse bandit said sharply: "Oh, you monks are vegetarians, but you just said that all living beings are equal and everything has animism. Doesn't it mean that you are a vegetarian with the intention of killing animals?

They are all living beings, so what’s the difference between killing living beings and killing people?”

"The poor monk has been abstaining from the grain for many years and reciting sutras every day to repay the cause and the effect."

The foreign horse bandit was stunned.

It’s not that there is nothing to say or reason to argue, it’s that this monk has actually reached the state of fasting. The key is many years!

Although when he was captured alive by the monk, he had no power to fight back. He knew that the monk was a great master. But how high he was, he couldn't tell from the fight that was not a fight. In martial arts battles, sometimes the master was a master.

The first line is like a natural chasm.

Even because all his men escaped successfully, he thought that this monk was nothing more than that and he still had a chance to escape.

But now that I heard that this monk had been fasting for many years, I completely lost the idea of ​​​​escape.

If I think about it carefully, if the boy who was hit by his own air-splitting palm hadn't died, there were still people in the robbed team who were running for their lives, so the monk didn't dare to pursue him too far, which would have delayed the time to save the boy.

If you chase too closely, you will force your men to scatter and have a chance to chase and kill those who are running for their lives.

Is it really impossible for this great monk to catch everyone like himself?

That is the state of Bigu, and...

"Master." The foreign horse bandit's eyes and tone became submissive: "Are you the eminent monk of the Great Buddha Temple?"

"The poor monk is indeed a monk from the Great Buddha Temple, but he is not an eminent monk."

After Monk Gujing Wubo responded, the foreign horse bandit stood up instantly, but went to dig a hole again for the two horses.

Although they were some distance away from the monk when digging the hole, the alien horse bandits had no intention of escaping. Instead, they left a secret message when digging the hole, telling their men not to come to rescue or follow, and to leave quickly.

It’s not that he cares about the lives of his men. Among the thirty-seven men, he actually only cares about the lives of three of them. The others can die in exchange for a chance to escape. Moreover, the whole world knows that the Great Buddha Temple

The monks only kill people from the Demon Sect. Although they are horse bandits, they have nothing to do with the Demon Sect. The monks of the Great Buddha Temple will naturally not kill them.

This chapter is not over yet, please click on the next page to continue reading!

But sometimes, being alive is more uncomfortable than being dead, such as being caught in the Great Buddha Temple.

It really doesn't matter if his subordinates are captured in exchange for his own escape. The only problem is that he can't beat him.

As an audience member, Tu Fu had completely calmed down at this time. He had also heard the name of the Great Buddha Temple, which was one of the ten major sects in Central Continent rumored in the world. He had also heard of the Great Buddha Temple's tenet of not killing, so he knew

The monk who saved his life would definitely not sit back and watch him take revenge by killing the foreign horse bandit.

No hope for revenge?

Tu Fu suddenly thought of what his father said to him before the accident happened, the connection between the warning words about Tiandao Tower and the prince's dethronement.

Tiandao Pavilion and the Great Buddha Temple are both one of the ten major sects, and Tiandao Pavilion can actually allow the mediocre emperor to directly depose the prince. Naturally, the strength of the Great Buddha Temple needs no further explanation. After all, no matter how mediocre the emperor is, he is still an emperor.

No hope for revenge!

But how to be willing?

Tu Fu recalled the rumors he heard in Linxi Town. As the most border town in Qingzhou, Linxi Town is close to the border. Beyond the border is the land of foreign races. Naturally, there are many daring people who go to foreign lands for trade.

People.

Most of these people are from the Jianghu. Since they are from the Jianghu, there must be some fights. Fights will lead to injuries. If you are injured, you need to go to a medical clinic. The Tu Fu family opened a medical clinic in Linxi Town, and their medical skills have a good reputation.

They are all in the middle and upper grades, so naturally they have heard a lot of rumors from the world.

The Great Buddha Temple likes to persuade people to do good deeds and preach that they should lay down their butcher's knives and become a Buddha immediately. Therefore, after capturing bandits and bandits alive, they will not be sent to the government but will be brought back to the Great Buddha Temple.

It is said that it is to give the bandit a chance to change his mind, start a new life, and make up for his past sins by doing good deeds.

So, can this alien horse bandit who killed his family of four and the bodyguard still live? Can he be a new person?

"Master."

Tu Fu tried it and found that he could speak.

"Little donor, have you calmed down?" The monk listened to Tu Fu's hoarse voice and glanced at the five corpses lying not far away, his expression neither sad nor happy.

"Calm down."

"That's good." The monk asked, "Can the poor monk unlock your acupuncture points?"

"No rush."

Well?

The monk was a little surprised, but thinking about the ending he saw with his own eyes, the inference of what happened, and the testimony of the foreign horse bandits, he was no longer surprised, and there was a glint of appreciation in his eyes.

"Okay." The monk asked softly: "You have something to say to the poor monk, right? But it doesn't hurt to say it."

"Master, my name is Tu Fu. Tu means Tu from the pagoda, and Fu means Fu from Fuhu Arhat. Speaking of which, my name is also related to my Buddha. My mother is a Buddhist and she said she originally wanted to name me

But some people say that the pagoda also means Buddha. Using this name is disrespectful to the Buddha, so the word "Fu" for "Fuhu Luohan" was used."

Listening to the words that were deliberately trying to build a relationship, the monk knew Tu Fu's intentions, but he still nodded and said: "It is indeed destined."

"Master, can I stop talking in such a half-literary manner?" Tu Fu's speech speed returned to normal, and he lay down and asked, testing.
To be continued...
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