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Chapter 24: Pangu Axe Title Warning!(2/2)

Later, Ying Zheng defined good and evil, formulated the rules of heaven, and established the original Taiyi Divine Court in Da Luo Tian!

In order to allow the gods to better educate all living beings, and to allow the innate holiness to develop better, Ying Zheng opened up the Nine Heavens and established himself as Juntian. Based on the Nine Heavens, he perfected the Taiyi Divine Court, and the gods performed their respective duties.

This is the most primitive divine court and the first institution in the world to manage prehistoric times!

At the same time, Ying Zheng also defined merit and karma. After the votes of the gods, the relevant laws of merit and karma were directly turned into rules and penetrated deep into the origin of the universe. From then on, the heaven and earth decayed but the rules were immortal.

Those who destroy stars and earth veins will gain huge karma!

Those who increase revenue and reduce expenditure for the world will gain immeasurable merit!

These sound very complicated, but if you want to simplify it, it is actually two sentences: good people will be rewarded, and bad people will be punished.

As for more, Ying Zheng can't do it.

For the innate beings, today's Taiyi Era is already very stable and satisfying.

At least when the gods rule the world, regional natural disasters can no longer pose a great threat to the innate creatures.

Except for being unable to reproduce, the innate creatures said everything was fine.

As for reproducing offspring, to be honest, this requirement is not high among innate creatures.

Why?

Today's prehistoric era is full of innate spiritual energy, and innate saints are everywhere. The most important thing is that under the rule of Taiyi Divine Court, the saints still look like human beings no matter what they think in their hearts.

Whether you are doing things or not doing things, what you do is still human affairs, and it looks a bit human.

There is no such thing as verbal discrimination against monsters like Yuan Shi did.

If you can't speak, just shut up!

Most of the saints are in harmony, so the innate beings don't have to worry. As soon as they wake up, the world will be destroyed seven or eight times, and the tribe will be destroyed dozens of times.

What's more, innate beings are also born and nurtured by heaven and earth. They are also sons of the world, but the divine is his biological son, and they are adopted sons.

An adopted son is also a son!

Therefore, things like immortality and the ability to live forever as long as you don't want to die are just the basic qualities of innate beings.

Let’s talk about the simplest one, which seems to be just a basic condition for daily life for innate beings—absorbing innate spiritual energy.

It is truly instinctive and effortless for innate beings to absorb innate spiritual energy. They cannot understand at all how much effort it will take for acquired beings to absorb a ray of innate spiritual energy in the future.

For an immortal race, the desire to reproduce is naturally not very strong.

In fact, in the era when Hou Tu was not yet born, ordinary innate creatures had no ability to reproduce!

From this perspective, the acquired creatures are not without their merits.

Although their qualities are not as good as those of innate creatures in any aspect, they can still give birth!

The innate soul is perfect, proficient in the innate divine literature, and can control the wind and rain as if it were nothing. After a long time, he can still master a large number of magical powers, but he can't give birth.

They were born from heaven and earth.

Heaven and earth gave birth to them in order for them to complete a certain task or to help heaven and earth evolve the world, not to give birth to future generations.

Helping living beings reproduce and reproduce is not Taiyi's business, nor is it Heaven's business, so Ying Zheng doesn't care about it.

Anyway, innate creatures are nurtured by heaven and earth. Even if they die, heaven and earth will breed them again. However, this method consumes the origin of the world, and nurturing an innate creature is never a simple matter.

But again, this is not what Ying Zheng should be responsible for now.

An era has its own characteristics!

Traveling back to the classical feudal era, without plug-ins, if you have to realize a truly harmonious world and build a truly harmonious society, that is just looking for excitement.

Of course, there are plug-ins that will be discussed separately.

Today's Ying Zheng has a very simple idea, which is to leave behind an ancestral rule: if the Emperor of Heaven loses his virtue, all living beings can attack the Heaven.

Create a formation: the Zhoutian Star Dou Formation, open source for the world, so that the prehistoric world can become stronger and stronger.

Make a rule: those who destroy stars and earth veins will have karma, and those who open up the world will have merit.

This was the greatest contribution that Ying Zheng made as Taiyi, defining good and evil. From then on, there was a concept of good and evil in the world.

The concept of good and evil is a necessary condition for the development of any civilization and any society.

If a civilization does not even have a definition of good and evil, then what future does this civilization have?

As for opening up the Nine Heavens so that innate beings can travel through the channels of the Nine Heavens to travel to various places in the wilderness and promote the development of civilization, this is just a matter of convenience and can be regarded as a small and insignificant contribution.

As for opening up the way to heaven, this is not such a simple matter. It may not be possible until this body dies.

Thinking of this, Ying Zheng sighed.

I have just governed the world for six thousand epochs, and this first game is about to end. This is so fast!
Chapter completed!
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