After becoming a monk at the level of the Divine Sea, Lu Qing also gained more insight into the power system of further monks.

The level of the Divine Sea is about the cultivation of the monks themselves. The Qi Refining Stage is the entry-level and the qi is drawn into the body; the Foundation Establishment Stage is to temper the cultivator's body and transform the body into a state suitable for cultivation; the Qiming Stage is to strengthen the soul, similar to the Foundation Establishment Stage, to strengthen the soul of the monk to a level that can be further cultivated. Since the soul is built on the physical body, the Qiming Stage must be built on the Foundation Establishment Stage.

When it reaches the level of the golden elixir, it is to enter the intermediate level. This is a further strengthening of the cultivator's self, compressing and fusing the power of the essence, energy, spirit, that is, the physical body, spiritual power, and soul, to form a golden elixir, becoming the real source of power for the cultivator. Then, through the continuous growth of the golden elixir, it becomes the Nascent Soul and the Dharma image...

This is also a process of inheritance, and it is the further growth of monks.

When it reaches the level of Dharma, it is the limit of personal power. If you want to grow upward, you must introduce the root power of the world. This is the so-called Shenhai Period, which forms an inner world that can be recycled in the body of a monk.

Just like after the Golden Elixir Stage, the Golden Elixir, Nascent Soul, and Dharma Assembly become the foundation of the monk and are completely destroyed, which often represents the death of the monk himself; and after the Shenhai Stage, the survival and death of the inner world also have the same meaning.

The fundamental manifestation from the Shenhai Period and then to the Dongxu Period lies in the external manifestation of the inner world, which will directly open up a small world.

To some extent, Lu Qing suspected that the secret realms that are not particularly rare in the world of practice are of course there are real, primitive small worlds, traces left by the world of practice, such as the "outside the starry sky" or the "ice and snow world" in ancient times. This kind of secret realm was originally a small world, dependent on the world of practice.

But this kind of thing that can be preserved until now is probably very rare.

The secret realms that people can access now may be more fragments of the inner world left by the powerful men in the ancient times and the cave era.

It is conceivable that if you are dragged into the opponent's world when fighting against the powerful people in the Dongxu period and are pulled into the opponent's world during the battle, you will have almost no chance of victory. In the opponent's external inner world, the powerful people in the Dongxu period are really the Creator God, as you wish.

If you imagine this situation, the strong men after the Dongxu Period will not confront each other like the monks below, and they will look at tricks, techniques, etc., all of them are virtual. A more direct method is to compete for each other for control of the world's power.

If you pull me into your world, I will be defeated; vice versa.

It depends on who can pull whom into his own world, or in other words, who can successfully show his own world and drive out the power of the other person's world, and even wrap the other person's inner world in his own world, so naturally he will ask for it.

Lu Qing can't see the level of true immortals yet, and there is no more information. However, I think that should be to continue to make a fuss about the power of the world.

...

Feeling the surging inner world in my body, although there is chaos and nothing, it can slightly reflect some of the essential powers that Lu Qing himself has mastered.

That gray color speaks for everything.

Logically speaking, if a fire monk arrives at the Shenhai period, then the inner world he constructs should be a pure flame world, and monks with other attributes are basically the same.

Lu Qing is actually no exception. His Supreme True Energy reveals an external image that is probably like this.

But no matter how primitive the world seems, Lu Qing can already understand how much his strength will be strengthened.

Now he felt that in his every move, he could extract power from the inner world and randomly attack that he had to gather all his strength to fight. He no longer needed to use any "magic powers" or the combination of dragon souls to strengthen the great power he mastered. Even he no longer had to use the body of the Dharma to perfectly express his strength.

In his current opinion, the application of power by the body of Dharma is too rough.

This is a new realm for the application of power. Even after breaking through to the Shenhai Period, Lu Qing felt that his perspective on the whole world had changed.

If he said that what he had called "invincible in the world" before still needs to be quoted, but he was invincible between the same level, encountering a particularly powerful opponent in the Dharma phase, or facing the siege of opponents at multiple Dharma phase levels, he would not be defeated. After all, his martial arts and talent characteristics are all here, and his combat power is extremely strong. However, it takes some effort to solve the opponent and think of some solutions. Even if he fights hard, he has to work hard.

But now, after crossing the level of crushing, Lu Qing felt that if a monk who did not master the power of the Divine Sea level could be extinguished in front of him like a native chicken and a dog.

For the general Shenhai period, the inner world has its limits. If you encounter too many enemies, you may still be overwhelmed by a huge number, and even in the long-term battle, the power of the inner world will be exhausted and thus defeated.

However, Lu Qing would not have these problems.

He could feel that for himself, if a group of Dharma-image monks came to him, no matter how many, the result would be the same, and even the process would not change much.

This is what makes me special.

To him, the number below the sea of ​​gods is meaningless.

In the current world environment, since the world lock still exists, the power of the world is still present, and there is a limit to the ceiling. Even he, relying on the super-god skills, the talent of the super-god products, and the help of the system, and all kinds of unique conditions, gather together...

But despite this, it is extremely difficult to break through to the Shenhai Period, not to mention the other monks in this world.

Lu Qing was almost sure that there should be no monks from the second Shenhai period in the entire world.

And in this case, he can say completely and truly:

"I'm invincible in the world!"
Chapter completed!