It is easy to conquer a region, but it is even more difficult to conquer the hearts of the people in this region. The Ming Dynasty believed that it was the orthodox Chinese. However, over the past 30 years since the founding of the People's Republic of China, rebellions have occurred frequently in various places, in addition to the improper governance of the Ming Dynasty.

, and it is also easy to rekindle because of the old forces.

The unified Ming Dynasty could not win everyone's hearts. Wan Lei also knew that the emerging regime he led would definitely be opposed by many hostile forces. He did not expect to get everyone's support, but just tried his best.

Let more people join his camp.

In carrying out united front work, the ideological work of the young people is the easiest to do. They generally only care about their own land. Whoever can make them live and work in peace will be with them. The difficult thing is the gentry class, these people

He has culture and status, and did well in the Ming Dynasty. He generally tended to be loyal to the Ming Dynasty.

Moreover, the imperial system has been implemented in the Central Plains for more than 1,600 years, especially after Confucianism gained orthodox status, the entire ideological community has become a loyal defender of the imperial system. Confucianism has become a tool for emperors to restrain scholars and literati, and talents cultivated by Confucianism.

, the king was marked as loyal to the king in his bones.

It is not a bad thing for subordinates to be loyal to the emperor, but the Confucianism's idea of ​​loyalty to the emperor has deteriorated and is increasingly deviating from the way of Confucius and Mencius. Especially the Neo-Confucianism of the Song Dynasty, he became an executioner to curb the development of human nature. In the Ming Dynasty, Cheng and Zhu

Neo-Confucianism was highly praised by Emperor Taizu of the Ming Dynasty and became the official orthodox doctrine of the Ming Dynasty. Almost every civil servant in the court was a disciple of this doctrine.

Neo-Confucianism focuses on the ethics of the principles and ethics, loyalty to the emperor, filial piety to the parents, respecting men and women. Most of the Ming Dynasty officials and students who accepted these dogmas had conservative and rigid thoughts, and were self-contained and did not intend to make progress, and advocated integrity but did not know how to adapt. The specific manifestation was: admitting the truth!

As an excellent template printed by the imperial examination, Yang Zirong is also such a person who believes in his mind. He only has the king as his minister, father as his son as his wife, husband as his wife, but he doesn't know what the original intention of the king, minister, father as his father as his son. Wan Lei entered Yang

He and his family ignored the house, and regarded Wan Lei as if he had regarded him as a sinner for the ages.

Wan Lei was not angry, but just smiled and took out a pack of candy and waved to Yang Zirong's son. The little boy looked at the red candy, so he could not resist the temptation. He thought about it but was pulled back by his mother.

He was also thug and was beaten up heavily, and his little face was full of grievances and almost cried.

The sugar-coated offensive failed, Wan Lei still smiled calmly and asked the Yang family's children: "Tell uncle, what's your name? How old is this year?"

"Everyone goes back to the room, don't come out." Yang Zirong whispered to his family, not giving Wan Lei any face at all. And Old Master Yang was still unconscious, and the women and juniors naturally regarded him as their respect and did not dare to disobey at all.

The Yang family soon disappeared from the yard, leaving only Yang Zirong with his back to Wan Lei. The two Jingzhongwei, who were accompanying him to protect, were so angry that they clenched their fists and crackled their fingers when they saw that he was so disrespectful to Mr. Wan.

They have followed Mr. Wan for so long, but have never seen anyone dare to turn his back to Mr. Wan like this.

The two Jingzhongwei were about to get angry, but Wan Lei still looked calm and sat on a stone chair in the yard and said to a Jingzhongwei: "Please go and get a copy of "The Analects of Confucius"

.”

Seeing that Wan Lei was not angry yet, Yang Zirong was stunned and turned his back to him and asked in a low voice: "What do you want?"

"It's not what I want, but what you want." Wan Lei grinned, "As long as I don't go beyond my bottom line, I am a good person, but your Yang family is obviously too much. Our Shuntian Mansion advocates fathers.

The filial son, your Yang family is openly violating this. Not only does it engage in family violence, but it also prevents children from receiving education. This is a violation of the laws of our Shuntian Mansion and has caused extremely bad social impact. I thought that when you first came, you didn’t understand the rules.

So I never pursued it. I didn’t expect that after two months, since you are still so stubborn, don’t blame the law for being ruthless.”

Yang Zirong thought Wan Lei would win him over, but he didn't expect that he would be scolded at the beginning. The reason was not that he refused to surrender to serve, but that he had taken charge of internal affairs in the family. He was shocked again, and then

He said hard, "Since I have fallen into the hands of a thief, I have never thought about greed for life. If you want to kill, kill. Why should I inflict a crime?"

"Kill you?!" Wan Lei looked at the other party with contempt and said angrily: "If it weren't for the orphans and widows of your Yang family, I would have someone to pull you out and chop you up. You wouldn't have you ever since.

Look at yourself, do you look like a father? How can you look like a husband? Even your father and husband are not good, and you are still loyal to the emperor and patriotism? Just talk about it!"

"You..." Yang Zirong's white face suddenly turned red when he was scolded by the people who were young. He pointed at Wan Lei for a long time and couldn't speak.

But at this moment, Jing Zhongwei, who had taken the book, returned. Wan Lei took the book "The Analects of Confucius" and turned it into the article "Yan Yuan", and took a picture of Yang Zirong, and said angrily: "You

Let’s take a look at it yourself. Even if you don’t understand what a king, minister, minister, father, son and son are called saints and disciples in vain, you are shameless!”

"You, you!" As a top student in the imperial examination, Yang Zirong had long memorized the Four Books and Five Classics, and could not bear such insults. He stared at Wan Lei like a cow and said angrily: "You said I don't understand the Analects of Confucius, it's hard for me to understand.

You can understand it if you are a traitor?"

"I didn't dare to say that I understood it, but I understood it as a ruler, minister, father, son and son. You scholars overemphasized loyalty to the emperor, but they tampered with the words of Saint Confucius. You don't even look at this sentence.

Who did you say the words? You didn’t even understand the corresponding object of this words, and you just got into trouble with the little people in Shengdou. It’s really ignorant.”

Wan Lei gave Yang Zirong a blank look and snorted coldly: "This is what Confucius said to Duke Jing of Qi, and it is the suggestion and requirement of Duke Jing of Confucius. The original meaning of this sentence should be that the king is like a monarch and a minister is like a minister, and the father is like a

Only father and son are like sons. To put it bluntly, it means that the emperor first appears as an emperor. Only when the responsibilities of the king can one be fulfilled can one ask the subjects to fulfill their obligations; the father must first fulfill his obligations to be fulfilled to his son's filial piety."

"Looking at the entire Analects of Confucius, the standards of benevolence, righteousness and morality are first used to regulate the king and father, because king and father are strong, they should first fulfill their obligation to protect their ministers. The current Taoism is just the opposite, and it is too much to require ministers to be loyal and filial.

But the king and father can do things in vain. But they don’t know that if the upper beam is not upright, how can the lower beam not be crooked?"

"Now, let's not talk about the ways of the monarch and ministers, but only the ways of father and son. As a father, one should try his best to raise his children and make them adults, and he should also let his children be educated and make them successful. If you don't do anything about production or make a living, you will be exhausted and your children will lose their care.

One pass is to stop children from learning, delay children’s success, and second pass is to be to be a father. Don’t even think of me as a farmer, even the farmer looks down on you, you should take care of yourself.” Wan Lei said
Chapter completed!