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Chapter 7 Coiling Dragon Mountain 4

Li Yaoshi listened to the divine light's teachings wholeheartedly, and had already wandered around. He didn't know that time had passed, let alone the day, night, morning and evening outside?

Can Lai watched Master Shenguang say with all his strength. He tried his best to persuade his master to rest several times, but he was signaled by Shenguang with his eyes, and ordered him not to make rash decisions.

At this time, Shen Guang explained the Lankavatara Sutra, and talked about the wisdom methods such as "self-image", "human appearance", "heart has nowhere to go". Li Yaoshi suddenly said: "Just just now, "no self-image, no human appearance" means "sitting forgot". "Sitting forgot" means "letting away from the body and knowing, and being the same as the great power". At this point, it means "the shape is like a dead tree, and the heart is like dead ashes", a void, no matter, self, and no one, and naturally there is no right or wrong."

What Li Yaoshi said, "Leaving the body and leaving knowledge is the same as Datong", is "Zhuangzi."

The words in the Grand Master; and "the shape is like a dead tree, and the heart is like a dead ashes" comes from "Zhuangzi."

"Theory of the Universal Things".

He figured out the comparison between the Lankavatara Sutra and the Zhuangzi, and then he truly integrated the mystery of Buddha and Tao into his heart.

Master Shenguang nodded slightly, quietly letting him think about it and continue.

At this moment, Li Yaoshi had a muddy thought, a bright spirit, and a vigorous energy. He felt that the residue of the chest was cleansed, his whole body was extremely clean, his heart was like a lively spring, and his body was like a steep stone.

He immediately realized the smooth situation of "letting away from the body" and "get away from knowledge", and blurted out: "I have only now understood the wonder of "the day when the purity comes, the day when the filth comes, and the day when the filth goes away". The so-called "learning increases, and the day when the Tao is lost" is probably this?"

Divine Light still smiled and nodded.

"Learning will increase and Tao will decrease" is the phrase in Laozi. Its meaning is that for learning, the desire for knowledge will increase day by day; for Tao, the desire for knowledge will decrease day by day.

In fact, the general principles of everything exist in the heart. If you can observe and reflect inwardly, you will naturally be able to understand it.

On the contrary, if you learn more and read more because of your desire for knowledge, you will become more and more confused.

At this time, Li Yaoshi continued: "'It is damaged and it will cause nothing to do.' This is to completely remove material desires, knowledge desires, and the energy and true energy of the whole body."

When Shen Guang heard this, he was very excited. He had thought about this many times, but he felt that this move was too incredible, so he didn't think about it any further.

At this time, Li Yaoshi also wanted to go in this direction, and when he heard his tone, he didn't seem to think that this move was incredible.

Shen Guang was afraid of interrupting Li Yaoshi's thoughts, so he endured the excitement in his heart and said lightly: "How about losing energy and dissipating true energy?"

Li Yaoshi had long turned a blind eye to the things in front of him. When he heard the words of the Divine Light, he only responded naturally: "That's nothing, it's just "doing nothing but doing everything"! The so-called "taking the world always means nothing, and even if there is something, it is not enough to take the world."

This sentence was heard in the divine light's ears, and it was like a loud bang. Whenever he thought of "losing his energy and dissipating his true energy", he realized that it was a wonderful state of Zen, which was contrary to martial arts.

I always think that I am dedicated to practicing Zen, and subconsciously feel that martial arts is the end, so although I want to learn martial arts, my mind always returns to the great path of Zen.

Whenever he arrived here, he would practice Zen with all his heart and put martial arts aside.

He never thought, "losing energy and dissipating true energy". In Li Yaoshi's opinion, "that's nothing else"!

What's more, he also said, "If you take the world, you always have nothing to do, and if you have something, you are not enough to win the world." That clearly means that you can completely lose your energy and true energy and disperse it, and you can only practice the unique skills that are unparalleled in the world; otherwise, the turbid air in your body will be filled with turbidity and you will not be able to understand it in a humble way.

Shen Guang thought about this and said, "I was awakened by Tan Yue today. Now I realize that what the so-called "pure wisdom and wonderful perfection, and the body is empty and silent" by the Patriarch Bodhidharma is not only Zen, but also martial arts."

In fact, at this time, Li Yaoshi's mood was already dazed and dark, and what he said and said was completely unthinkable, but was just a natural echo of the divine light.

He was like a pool of clear water, faithfully reflecting the questions of the divine light and allowing the divine light to see it himself.

In this way, the two of them seemed to be asking questions and answering questions, but in fact they were Shen Guang's questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering questions and answering

He was shining beside him, and he recorded his words between the two of them in the cracks of the "Lankavatara Sutra", like a man who reads the eyebrows.

At this time, Shen Guang asked again: "If you completely lose your energy and dissipate your true energy, and have nothing in your heart, you can re-accept the heavenly way that is completely different from the past?"

Li Yaoshi replied: "If this is true, wouldn't it be better to cleanse the inside and outside of the human body like a heart and marrow cleaning, and cleanse the physical body and become a human again?"

At this time, he entered the wonderful realm of Zen, and naturally he also used the Buddhist Zen words such as "physical body".

Shen Guang hit his right palm on his knee: "Shoot! This is the study of cleaning the heart and marrow. It can change one's muscles and bones. Why not call this martial art "Yi Jin Jing"?

Li Yaoshi responded in surprise: "Yi Jin Jing?"

The three of them asked, answered, and remembered, and the red sun and the clear moon also alternated with each other several times.

After the end of the game, it was already the afternoon of the third day. Li Yaoshi came to his senses, but although he saw the divine light expression, he was extremely tired.

He knew that the divine light needed to rest, so he said goodbye. The divine light did not stay with him, and only sent him out of the temple with great destiny.

Although Master Li couldn't clearly remember the words he had asked and answered for three days and three nights, he had already gained a lot of spiritual enlightenment in the Zen philosophy.

He was already proficient in learning Confucianism and Taoism, but now he has entered the Buddhist temple again. He has finally gradually integrated the three great Taoists and will become an incredible genius and wise man in the future.
Chapter completed!
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