Chapter 452: One article captures the girl’s heart (Thank you)

Mo Guokang had just graduated from Peking University and came to Shanghai with his younger brother.

Every month, Mo Guokang receives about 30 yuan in royalties, which is enough to support her and her two brothers.

Nowadays, Mo Guokang's literary talent is more delicate and refined, attracting more and more readers in society; newspapers and magazines are gradually requesting more manuscripts, and the manuscript fees are relatively generous.

However, Mo Guokang is not satisfied with this. She hopes to further develop in Shanghai.

How to develop next? Mo Guokang has not thought about it. Her idea is to rent a house to live in first, and then plan to develop.

On that day, "New Oriental" magazine came down, and because there was a manuscript she sent, the magazine sent a copy to Mo Guokang for free.

Already a veteran, Mo Guokang did not rush to find his own articles, but looked at the catalog.

Suddenly, Mo Guokang saw an article "Refutation of "Three Flavors" and "Bread Freedom Theory".

The subtitle is: "Also on where is the way out for China in the future?"

Signed: Wuwei.

Mo Guokang's heart suddenly jumped wildly. She had been writing articles for three years, and this was the first time someone criticized her. She hurriedly turned to the page and took a closer look:

(In-depth, long article of 10,000 words)

A few days ago, I saw the article "Exquisite Life" by "Sanwei" in "Shenbao". I was a little curious, so I started to look for the author "Sanwei"'s previous articles. What surprised me was that the author "Sanwei" was still an author.

A student at Peking University, he has been writing articles for newspapers and magazines for more than three years since his sophomore year.

The article on "Sanwei" is very detailed. There are many famous quotes worth thinking about. I accidentally recorded some of them:

[Love is not complicated in nature. It only consists of three words that come and go, either "I love you" or "I hate you", or "Forget it", "How are you", "I'm sorry".

Being interested in each other without saying it is the highest state of love, because at this time both of them are enjoying the winking eyes, the passionate emotions when their eyes meet, and the thrilling feeling when their fingers touch each other. Once it is said, the taste will be gone.

Will be gentle...

There are two types of women who are very cute. One is the mother-type, very considerate, very good at taking care of others, and will take good care of men. When you are with such a woman, you will feel strongly loved. The other is the sister.

He is very timid, shy, and very dependent on men. Being with such a woman will stimulate the expression of his own manly personality.

When I hear something that is obviously irrelevant, I will still think of you in my mind.

Holding hands is a very sad process, because after holding hands, you have to let go!

Love has little to do with character. I once had a female colleague tell me that she likes Yang Kang in "The Condor Heroes" but doesn't like Guo Jing. I was surprised. Do you like the bad and hate the good? After thinking about it, it doesn't matter. Yang Kang is a traitor to his country and seeks glory.

That's not right. But he is very persistent in love. Why can't such a person enjoy it? There are also such examples in real life. Young and Dangerous people also have the love of Young and Dangerous people.

When you die, my story ends, but when I die, your story is still long.

History is not a little girl who can be dressed up.

Now some people tell you to "sacrifice your personal freedom to fight for the freedom of the country." But I want to tell you, "fighting for individual freedom is fighting for freedom for the country, fighting for individual personality is fighting for social personality. A truly free and equal country is not a group of

Built by slaves."

First-class beauties marry the U.S. Army, second-class beauties marry the Locust Army, third-class beauties marry the Pot Army, and fourth-class beauties marry the Communist Army.

Born in the Soviet Union, there is bread, but no freedom; born in the United States, there is bread, and there is freedom; born in China, there is no bread, but no freedom.

...]

When I read the "Sanwei" article, I didn't feel that you were a top student in the Department of Politics at Peking University, but more like a petty bourgeois refined egoist.

Many articles describe life and love. Among the paragraphs I selected, only two paragraphs describing "freedom" involve politics.

In my opinion, politics involves the country, and the country is composed of the people. Among these hundreds of millions of people, in addition to some elites, there are also a large number of ordinary people.

Now, the vast majority of the people in China are in dire straits. The ravages of the Japanese devils, coupled with natural disasters, man-made disasters, etc., have all befallen them. Those of us who study politics, should we think about how to save them from the fire?

Of course, our predecessors have been exploring how to make the country prosperous and strong? How to make bread available to everyone?

The defeat in the Sino-Japanese War of 1894-1894 meant that the "Westernization Movement" of "learning from barbarians and developing skills for self-improvement" explored by Zeng Guofan, Li Hongzhang, Zuo Zongtang and other predecessors had failed.

No one was discouraged.

The Six Gentlemen of 1898 were all killed; it meant that learning from Japan's "Meiji Restoration" and learning from the British Empire's "Constitutional Monarchy" had failed.

Despite the rivers of blood, the butcher's knife did not deter the seniors from their journey of exploration.

After the Revolution of 1911, the Republic of China began to democratize. From the current point of view, the Japanese have occupied half of China, and they have basically declared that this kind of democratization is not suitable for our nation and national conditions.

There are still some people who are still using their youth, blood and life to tirelessly explore, which system is suitable for us? How can we let the public have bread?

If you are a professional in the political department, you should also join in this exploration of national awakening. You should change the "famous quote" you wrote to "Born in China, there is freedom and bread;"

If you are just a refined egoist, this has nothing to do with you. You can continue to explore love, life, and your "exquisite life."

Just like Master Hu Shi, he is a representative of the capitulation faction. Because China surrendered to Japan and the people became subjugated slaves, it does not affect his exquisite life. He can even go to the United States to live a life of hugging each other and crossing the left as he does now.

Youdao's exquisite life can even say in his spare time, "In my opinion, China's education not only cannot save the nation, it can simply destroy it."

Therefore, in order to enjoy your exquisite life, you approve of "Yang Kang" who chooses to "recognize thieves as his father and betray his country for glory" and "Young and Dangerous" who are shunned by people;

Therefore, you will not "sacrifice your personal freedom to fight for the country's freedom."

Because you are the only one in your mind. Therefore, I doubt whether you are a top student in the politics department.

How can we let the people have bread? Let me make some trivial comments:

Li Shimin, Taizong of the Tang Dynasty, said: "Using copper as a mirror, you can straighten your clothes; using ancient times as a mirror, you can know the ups and downs; using people as a mirror, you can understand gains and losses."

Let's "look at (others) as a mirror" and take a look at the development history of several bread-producing countries. See if we can learn from it?

What we call "bread" is industrialization.

The bread of the British Empire, each noodle particles dripped with blood.

We can't learn because we can't grab the colonies, but we are the colonies and semi -colonies of others.

The American bread is the blood of the Indian people. The blood of 80 million Indians has created a "Thanksgiving". In addition, there is no fewer Americans among the people who sell opium in the Qing Dynasty.

We can't learn it either. We are the original residents. We can't kill our people to use their blood to be human blood bread.

And Japan?

Japan's interior: Forced a large number of rural girls to go to Nanyang to do a flesh business to accumulate foreign exchange for the country. Taking heavy taxes on farmers. During the Qing Dynasty, the taxation of Japanese farmers was five times that of the Qing farmers.

Foreign outside: Japan rely on expansion; in the Sino -Japanese War, Daqing compensated Japan's country of 230 million silver, and the ship's ship was seized, and the supplies were worth more than 10 million silver.

What is the fiscal revenue of Japan all year round at that time? It is 80 million yen. Our compensation, plus the acquisition, is equivalent to four years of fiscal revenue in Japan.

Later, Gengzi commented, and Japan received a lot of income.

Therefore, Japanese talents have bread.

We can't learn it either. We can't win the war to the outside world. If we don't pay for the compensation, it is already God to care for others.

Being behind will be beaten! Now, we have been beaten without complexion! Do we still bear to let our children and grandchildren continue to be beaten?

The Chinese nation must be awakened! We cannot stop the pace of exploration. Our elite will not stop the pace of exploration!

"Three flavors", I hope to see you in the army explored by the Chinese nation.

Not only that, I hope that in the future, I will turn the sentences in your "famous saying" about the "fourth -class beauty to marry to who".

[Note: First, because I couldn't find the collection of "Mo Guokang", I found some "famous sayings" of people similar to her thoughts and wrote some of them.

Second, this book is a long -character long text, but because it is a chapter, I made a deletion.]

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Chapter completed!