Yuxu Palace, Xu Yinyang, Yidao Ren, and Jinling Holy Mother worked together to move the avenue, intercepting the three-dimensional power of "heaven, earth, and water" from heaven and earth, and condensing it into three second-grade Taoist gods.

One day, Emperor Tianguan of the Yuan Dynasty, Xu Yinyang refined the nine qi of Shiyang from the extreme realm of Taixu and opened the Ziwei Palace of Yuanyang.

One is that the great emperor of Zhongyuan, the Yidao people, took Qingxu Qi from Jiutudongyang and built a cave called Qingxu Palace.

One day, Emperor Yuanshuiguan, the Holy Mother of Jinling came from Fengze to perform the five Qi of Chenhao and opened a cave and spring to Jinling Palace.

Three divine lights illuminated the sea of ​​clouds in the Immortal Palace, and Ren Hong looked thoughtful.

"The three Qings are really powerful together. Except for Beidou Shenjun who spoke a few words, the others didn't speak at all and tacitly allowed them to establish the Three Official Emperors."

Opening up the underworld is a major event, but it is not harmful to Xuanmen. If we can clean up the underworld, suppress the evil ways of various ghost courts, and establish an underworld that belongs to the unified Xuanmen. Regardless of the convenience of the reincarnation of monks from various sects, this will be more beneficial.

Seeking luck for the Xuanmen Immortal Way.

The real interests that have been harmed are those major immortal sects that have opened ghost courts in the underworld. But among the seven major sects, the Chunyang Sword Sect does not have its own ghost court because of the constant suppression of the Donghua Sect. Therefore, the Sanqing Dynasty

Between Taoism and Beidou, Donghua, and Zhenwu Pavilion, who has the stronger voice? Needless to say?

As for the Wuyue Sect, Yu Chuan Guan and other sects, there are also Dongyuan Sect who have been colluded with each other for a long time.

Therefore, the Sanqing Taoist Sect had little resistance and easily forced everyone to nod, and then the three palace masters personally evolved into the Three Officials Emperor.

"Suppressing the Five Directions and Five Elements with the Trinitarian Theory will cause the Five Directions Laojun to backlash. But the two theories are parallel, and no backlash has been seen."

The Five Laojun stood firmly on the side of the Ziji Divine Diagram and had no objection to the three newly conceived Taoist gods.

Suddenly, Lord Beidou took action.

He moved the throne with the purple starlight, and moved the Tianguan Emperor who was under the name of the Emperor of Heaven to the name of the Star Lord.

"The emperor is hanging in the air, don't forget this bottom line, brother."

Xu Yinyang made a move and acquiesced to the Beidou Sect to accompany him to join the Tianguan Emperor.

The Donghua sect leader thought for a while and whispered behind him. A Donghua Taoist took action, and the Fusang Emperor appeared again and merged into the Shuiguan Emperor.

The expression of the Holy Mother of the Golden Spirit did not change, and she glanced at Daojun Qingxuan.

Lord Dao Dao smiled and said: "If Lord Fusang wants to become the master of the Water Mansion, why don't you let Pin Dao get involved."

The mysterious energy behind him once again condensed into a deity, named "Yangu God King Tianzun", and merged into the body of Emperor Shuiguan.

The leader of the Dongyuan Sect did not dare to neglect and hurriedly integrated his Dongyuan Emperor into Shuiguan's body.

However, Zhenwu Pavilion seems to have another deal with the Yidao people and did not interfere with the Yidao people's evolution into the Qingxu Emperor.

The first one to be completed was the Heavenly Official Ziwei Emperor, who was jointly evolved by Xu Yinyang and Beidou Shenjun.

Emperor Ziwei of the Beidou Sect has regained part of his power and has the divine virtue to bless the world.

Later, Emperor Qingxu completed his evolution and became the lord of the mountains, nominally governing the underworld.

Finally, there is the Shuiguan Dongyin Emperor. This emperor not only combines the water god concept of the Dongyuan Sect, but also has the ability to relieve disasters. He also combines the incarnations of the Fusang Emperor and the Qingxuan Dao Lord, and the water-bending power evolved from the Golden Spirit Mother.

He is the lord of the river.

The leader of the Dongyuan Sect closed his eyes to sense this Taoist image, and he was secretly relieved when he discovered that he could practice this second-grade Taoist image through exercises and enhance the power of his Taoist sect.

"Although the Donghua sect and the Kunlun sect can also cultivate the Dongyin Emperor Taoism, at least one of our Dongyuan sect's goals has been achieved."

The Chunyang Sword Master and a group of sword cultivators watched with cold eyes for a long time, then he spoke: "Everyone, the three official emperors will be established with you. Xuanmen can also make a decision to sweep away the world in the next hundred years. So next, should we discuss Chunyang?

The ownership of the emperor? I think that the Chunyang Emperor established by the Donghua Sect does not understand the true meaning of the Chunyang Dao."

The spiritual phase of the great road is the embodiment of the laws of heaven and earth. The purpose of modifying the spiritual phase of the great road is to force the laws of heaven and earth to evolve in a direction more suitable for one's own orthodoxy.

The Chunyang Sword Sect also practices the Chunyang Dao, so naturally they hope that the Chunyang Emperor will be established by this sect.

The leader of the Donghua sect and the other three Taoist masters stood up at the same time and cursed: "You are a villain. Not only did you betray me, Donghua, but you dared to modify the Chunyang Emperor's appearance left behind by your teacher!"

"Change the Emperor's Appearance? I think you want to change the Patriarch's Pure Yang Emperor's Appearance into the form of the Pure Yang Sword Immortal?"

Today's Pure Yang Dao is determined by Taoist Ni of the Donghua Sect. It is the most pure Qi of Yang and the method of Dao Qi.

However, the Pure Yang Sword Master believes that the way of Pure Yang is connected with the way of swordsmanship. The Pure Yang Emperor should not be holding a pearl in his hand and evolving Yang Qi. Instead, he should be a male Sword Immortal carrying an immortal sword on his back.

Of course, Ni Junming ruled the world at that time, and he was indeed good at swordsmanship, not inferior to the great sage Dinghai and the great leader of Shangqing.

Although the Four Lords of Donghua knew that the Chunyang Sword Sect would not miss this opportunity, they were still so angry that the Three Corpse Gods jumped and prepared to fight.

Ren Hong stood silently on the sidelines and acted like a crowd.

Regarding the grievances between the Chunyang Sword Sect and the Donghua Sect, he heard the Juntian Immortal mention it.

The Donghua sect cultivates three emperors, namely Fusang Emperor, Donghua Emperor, and Chunyang Emperor. These three emperors are the three ancestors worshiped by the Donghua sect. It is said that the founder of the Donghua sect, Ni Daoren, is the reincarnation of the ancient god.

The Donghua School's unique "Three Emperors Method" can reduce the risk of enlightenment. Afterwards, the Dao Lord only needs to evolve into the body of the Three Lords before he can ascend and leave.

Chunyang Sword Master was also a Dao Lord of the Donghua sect back then. He was extremely talented and cultivated into a Dao Lord in just a thousand years. However, three hundred years after Dao Lord, shortly after Taoist Ni ascended to the throne, he condensed the sword embryo with himself and shattered his own Dao Lord.

Divine Aspect, refining the Pure Yang Avenue of Heaven and Earth into a sword.

This technique of breaking the Tao is really taboo, which has damaged the Taoism of the Donghua Sect. The art of combining the three emperors and monarchs has stopped, and no more Taoist monarchs can be born.

According to legend, there was also a Taoist master who became possessed by this and was forced to change his spiritual practice.

Because of this incident, Chunyang Sword Master was expelled from his sect and established his own Chunyang Sword Sect.

The dispute between the two factions is the battle between Chunyang orthodoxy.

Hearing this, the Sword Master sneered and said: "Abandoned disciple? I am a Taoist master, and I have been personally guided by the ancestor. Although I don't have the name of master and disciple, I have the actual status of master and disciple. If you chase me away, do you have the decree of the ancestor? You guys?

If you can't understand the true meaning of Chunyang, how can a bunch of useless snacks deserve to evolve into the 'Chunyang Emperor' on the Purple Ji Theory?"

Chunyang Sword Master was unruly and unruly. In his life, except for the three top sword masters, namely Taoist Ni, the Great Sage Dinghai and the Great Master Shangqing, he never looked down upon others.

His words were extremely sarcastic, and not only the four Taoist Lords of Donghua Sect were angry, but the Taoist Lords of Kunlun were also furious.

Bullshit pure yang orthodoxy! The Donghua sect has been orthodox for two thousand years. I have never heard of any Taoist master who has achieved enlightenment and caused chaos in the world. The yin and yang are reversed! You have gone into the evil path of sword immortals and you have the nerve to call yourself pure yang orthodox?

When sword immortals cultivate to Mahayana, they are different from others. In the lineage of sword immortals, there is a method of 'breaking the path'.

Ordinary Taoists choose the Taoist form that suits them in the Ziji Divine Map. In this way, they integrate into the soul and fit the Tao of Heaven and Earth. Finally, relying on this Taoist law, they can successfully cultivate the Celestial Taoist Fruit.

The Sword Immortal was like this at first, but Chunyang Sword Saint took a different approach in the past and realized the art of 'breaking the Tao'. He used the divine form of the Dao as the sword's embryo. After cultivating the divine form, he took the initiative to smash the divine form and destroy the Dao embryo.

Forge a supreme flying sword.

To cut through the relevant avenues of heaven and earth is not to merge oneself into the avenue, but to refine the avenue into a flying sword, which can directly break through the nine layers of clouds and fly into the realm.

This is the way to break the Tao.

But the art of breaking the Tao is really taboo. Whenever a sword immortal performs the art of breaking the Tao, the relevant laws of the Tao will be filled with sword marks within a hundred years, causing some flaws or obstacles in the practice of the monks in the relevant fields, and misunderstandings.

The probability of becoming possessed is greatly increased.

One of the Three Emperors of the Donghua Sect was beheaded, which led to a sharp increase in the probability of monks practicing the Pure Yang Avenue becoming possessed within a hundred years. Every time they improve their cultivation, they may be injured by the Pure Yang sword energy engraved in the way of heaven.

A Taoist master from the Donghua sect went crazy and became possessed, which is inextricably linked to this.

As for Juntian's Immortal Spirit, there is no Immortal Weapon Spirit, which does not even have the realm of Dao Lord. In addition to half of its body being suppressed in the forbidden method of subduing demons, there are also some factors related to the Pure Yang Sword Saint's enlightenment.

Because of the Chunyang Sword Saint's enlightenment, the monks of the Chunyang line were suppressed invisibly, and even the Juntian Jade Ruler was implicated.

Not to mention the Donghua Sect, under the pressure of the sword energy, the progress of the sect's disciples' cultivation has declined. The sect's disciples are in decline, and even Zifuzhou can't be suppressed.

There is a two-thousand-year-old Taoist clan. In its heyday, nine Taoists were in charge. Now that it has declined like this, Chunyang Sword Master is the culprit.

For the Kunlun Taoist sect, what makes them even more irritable is that every time a sword immortal uses the art of breaking the Tao to smash the great road of heaven and earth, a crack will appear in the Purple Divine Map, which requires Kunlun Taoist to try to repair.

It is difficult to attack from the outside, but easy to attack from the inside.

The Beidou Sect's Purple Divine Diagram, which has been passed down for thousands of years, and which has been refined by the Great Leaders of the Sanqing Dynasty and Ten Thousand Immortals, can resist the simultaneous attacks of dozens of immortals. However, it cannot prevent monks from destroying Taoism from within.

If it were just Chunyang Sword Master himself, the Kunlun Dao Lords would have spent hundreds of years.

However, the Chunyang Sword Master spread the Tao-breaking technique to other people and recruited a group of sword immortals to establish the Chunyang Sword Sect. Two more Yuanshen Sword Immortals used the Tao-breaking technique to prove their throne.

One of the sword immortals was also a Chunyang path figure, and used the method of breaking the Tao to hit the Donghua sect again, accelerating the decline of the Donghua sect. The other swordsman was just a Yuanshen great monk from an ordinary sect. Following him, he killed

Cutting off his Taoist spirit, the secret realm of the sect was filled with sword energy for a hundred years, making it impossible to practice. The swordsman left and joined the Chunyang Sword Sect. In addition, another Taoist master of the sect suddenly disappeared, and over time this

The sect declined and disappeared.

As for the Taoist phase that this Taoist master understood, he was Dongfang Shiqingjun among the Five Laojuns of Kunlun.

At that time, there happened to be a great Yuanshen monk from the Taishan sect who was enlightened by the Eastern Qinglao Enlightenment. He was injured by the sword energy and died immediately.

Every time a Sword Immortal breaks the path, it will cause damage to the Purple Extreme Divine Diagram, which will take hundreds of years to repair. The three sword masters of the Chunyang Sword Sect forced the Ziji Divine Diagram to be damaged three times. It took Kunlun three hundred years to repair it.

.

The relationship between the Donghua Sect and the Kunlun Taoist Sect is not harmonious. They just dared to confront the Yuqing Shenxiao Mansion in the Lei Zu dispute. They are not afraid of being liquidated by the other side. But they know clearly that the relationship between the Chunyang Sword Sect and Kunlun is even worse.
Chapter completed!