Chapter Five Hundred and Ten Great Sun Tathagata Bright Buddha
During the conversation with Kunpeng Demon Master, Xuankong had no initiative, and he had to answer the other party's questions truthfully: "When I met the senior demon master in Laoshan, I did not suspect that you were already in love with the Heavenless Demon Buddha."
The Kunpeng Demon Master nodded and said, "I don't remember when I revealed this in front of you, but why are you not surprised when I came here today?"
Xuan Kong said: "The first time I suspected that there was someone else behind the Buddha Wutian. It was when I rescued Zen Master Baiyun from Cihang Pudu's men after I came out of the Vajra Hell."
The smile on the face of the Kunpeng Demon Master was getting stronger and stronger, waiting for Xuankong to continue saying: "I have had several speculations about the origin of Cihang Pudu, but I never expected that he was the Hundred-Eyed Demon Lord, the master of the Yellow Flower Temple on Journey to the West six hundred years ago, and I didn't expect that in the mouth of Zen Master Baiyun, the Bull Demon King became the thug of the Buddha Wutian."
The Bull Demon King called himself the Great Power King, and was also called the Great Saint of Pingtian. He was ranked first among the seven saints when he became accomplices with the Dragon Demon King, the Peng Demon King, the Lion Camel King, the Macak King, the Yu Shi King, and the Monkey King.
In terms of status, he is the master of Cuiyun Mountain and Jilei Mountain. His wife is Princess Iron Fan of the Rakshasa Kingdom. She has always been a powerful character on the ground of Hezhou in Xiniu.
Xuankong really couldn't figure out what reason would be conquered by Buddha Wutian.
With the magic power and Taoist practice of Bull Demon King, if he wanted to surrender to the Heavenly Court and become a god, he would have been able to soar into the sky long ago. Unlike Sun Wukong, he had already had a reputation in the Demon Realm, the Immortal Realm, and the Buddha Realm, and had some friendship with the Holy Buddhas of the Heavenly Court. The Jade Emperor of Heavenly Court refused him without reason.
The slogan of overthrowing the rule of the immortals and gods of the three realms, using demons to replace immortals and transforming demons into Buddhas is not attractive to giants like Niu Mowang. Then, behind the Bull Demon King's surrender to Wu Dao, there must be a reason for driving him.
Even for such a reason, the Great Saint Bull Demon King of Pingtian was willing to go deep into death and risk robbing the relics of the ancient Buddha of Longguang.
Among the holy Buddhas of the heavens, there are not many people who can drive the Bull Demon King and the Hundred-Eyed Demon Lord. There are almost no one who can think about it below the quasi-saint Taoism. However, there are not many people above the quasi-saint.
If several saints take action, they can indeed make the Bull Demon King bow down and obey orders, but they will definitely not sit still and watch the Bull Demon King bury in the Longguang Temple in Yunwu Mountain. If you infer this way, then the person behind Bull Demon King should be among the quasi-saints.
Xuankong analyzed one by one: "Although the three emperors of the human race have quasi-saint practices, they do not have quasi-saint magic power, and they cannot get out of the Zuhuoyun Cave. Naturally, they will not be the ones who drive the Bull Demon King. Most of the remaining ones are disciples of the three religions. Before this disaster comes, they have returned to the thirty-three days to listen to the sutras, and there is no time."
"Among the many scattered saints that followed, Zhen Yuanzi's great immortal has always been indifferent to the world, and the Buddha Lan Deng is a man in the Buddha world. Although the ancestor of the Styx in the sea of blood has this magic power, he has no friendship with the Bull Demon King and the Hundred Eyes Demon King. What's more, the ancestor of the Styx is in charge of the Asura lineage, so there are naturally strong people under his command, and there is no need to worry about subdue outsiders."
The Kunpeng Demon Master narrowed his eyes. Even ordinary Daluo Jinxian could not know so clearly these ancient allusions. The last time he saw Xuan Kong on Laoshan, he was already surprised by his erudition. Now he couldn't believe it.
However, he thought again that although Xuan Kong had not been practicing for a long time, he often traveled between the three mountains and five mountains. Even the demon coach of Bai Ze could become friends with him forgetting his age. It seemed that nothing was great.
The demon coach Bai Ze can go all night long, and now and in the future, maybe he said something to Xuan Kong that was not incredible. Xuan Kong didn't know that his words almost made the Kunpeng demon teacher suspicious.
But no matter how powerful the Kunpeng Demon Master is, no matter how suspicious he is, how can he take advantage of Xuankong now? Xuankong remembers that the Kunpeng Demon Master told him that he was the protagonist in this catastrophe. Xuankong is now gambled, betting on the Kunpeng Demon Master's judgment that he would not take advantage of himself.
Just when the Kunpeng demon master was already amazed, Xuankong said again: "Even at this time, what I doubted at the beginning was not you, the demon master."
The Kunpeng demon master widened his eyes and asked in disbelief: "Why? Your speculation is wonderful. Isn't it the most suspicious to exclude all the quasi-saints from the rest?"
Xuan Kong smiled and said, "Yes, that's what I think, but even if it's the most suspicious person, it's not the demon master."
Think about it, who is the most tempting thing for Buddha Wutian to overthrow the Heavenly Court and occupy the Buddha's realm? In Xuankong's understanding, there is still one remaining among the great saints left in ancient times. Although his magic power and Taoism have not become a quasi-saint, he has the ability to call on the giants of the demon clan lurking in the three realms to do things for him.
This person is no one else, but the Buddha of Light of the Great Sun Tathagata who is not on Lingshan. No matter how many demons there are under the command of Wutian Buddha, it is impossible to wipe out the immortals and Buddhas of the Three Realms at the first time. What he can do is naturally to first attack the main halls of Lingshan Grand Palace and Lingxiao Palace in the Heavenly Realm. As long as the holy Buddhas of the heavens are captured first, they can attack the various temples of the scattered cultivators in the heavens.
What's more, Buddha Wutian did not want to destroy the three realms from the beginning, but wanted to replace the immortals and Buddhas with demons to continue to govern the world. Why did Xuankong first doubt the Great Sun Tathagata, but this started with the original body and feet of the Great Sun Tathagata.
Like most ancient Buddhas and Bodhisattvas on Lingshan, the Great Sun Tathagata also joined the Lingshan Mountain when the ancient Western religion divided the Buddha realm after the great catastrophe of the gods. However, his temple was still on the Futu Mountain in Nanzhanbuzhou. Although the mountain was very beautiful, this Buddha did not live in the temple or the cave, but only sat in a firewood nest. This is the so-called "wuchao".
What puzzles many people even more is that on the Road to the West, after subduing Zhu Bajie, Sun Wukong was teased by Zen Master Wuchao on the Mount Futu. Sun Wukong was furious at the time and raised his golden cudgel to look around, but he only saw thousands of lotus flowers on the black nest, and the auspicious fog protected thousands of layers. Even if Sun Wukong had the power to stir up the sea and the river, he would not think of holding a strand of vines in the black nest.
Such a powerful magic power is not the most strange thing about Zen Master Wuchao. What’s amazing about him is that the Zen Master also recited a verse and could predict some plots on the way to the west: “The road is not difficult to walk. Listen to my command: Thousands of mountains and rivers are deep, and there are many miasma and demons. If you encounter Xingtian Cliff, don’t worry or be terrified. Come to Moeryan and walk sideways.”
"Carefully, the black pine forests, the demon foxes intercept the roads. The elves are everywhere in the country, and the demon lord lives in the mountains. The tiger sits in the piano hall, and the wolf is the chief clerk. The lions and elephants are all kings, and the tigers and leopards are all kings. The wild boars carry loads and meet the water monsters first. The old stone monkeys are angry. If you ask who knows, he knows the way to the west."
Chapter completed!