After searching for it, Fu looked solemnly.

"It was really taken away? I knew it."

He sneered twice, tore off the cover of a book called "The Essentials of Enlightenment" and revealed the content inside: "Contemplation of the White Bone Spirit".

"I've been prepared for it. I've already swapped the covers."

Humming a song, he picked up "Tiangang Golden Rhythm".

The Thirty-Six Divine Powers of Tiangang are the fundamental magical powers of Taoism. Each sect has its own annotation, thus forming various versions of the "Tiangang Secret Code".

Fu relied on books such as "Fufeng's Explanation of the Thirty-Six Transformations of Tiangang", "Short Notes on Tiangang's Supernatural Powers", and "The Complete Explanation of Tiangang".

Combined with my own research over the years, as well as the guidance of Zhou Xiao, Jin Xian'e and others, I summarized it into a book called "Tiangang Golden Rule".

The Golden Rule is the Golden Rule.

The content is recorded in a Golden Iron Pill book, with a total of thirty-six pages. Each page explains a magical power and practice method.

After thinking quietly, Fu slowly turned to the first page.

Mediation of creation is the general outline of Tiangang's supernatural power. The great power can create the heaven and the earth, but the small one can smash earth and create humans. Everything among them is the way of creation.

"If I really start studying this magical power, I will carefully think about my future fighting style and build my own system."

The monks have their own unique understanding of the avenues of heaven and earth, thus building their own system. It cannot be seen in the third level of foundation building, but at the level of the golden elixir, a fighting method that perfectly matches the golden elixir of one's destiny will undoubtedly increase the monk's combat power.

Gained several fold growth.

In the past, Fu's combat mode was based on whatever he thought of. The two divine powers, the 'Bagua Furnace Technique' and the 'Five Elements Mountain Technique', were the core. Then swordsmanship, talismans, and Taoism were used for whatever they were useful for.

If you choose a magical power to practice, then every time you follow this magical power to perform Taoism, you can increase your proficiency, gain more understanding, and make it easier to cultivate your own magical power.

For example, Zhou Xiao, all his fighting methods are based on "reversing yin and yang". Jin Xian'e constructs his concept of protecting the Tao based on "the magical power of mountains and seas". Tianyin Tongzi uses ghost magic as the foundation.

"The Five Elements Mountain Technique and the Bagua Furnace Technique must not be left behind. The Tiangang Technique's mediation of creation must also be practiced. Creation, creation, this may be my way of fighting in the future."

Fu raised his hand and randomly drew a blue dragon in the air.

Injecting the true essence of creation, the green dragon immediately came to life and kept wandering around the house.

Although it only has a superficial appearance at the moment, Qinglong's combat power will continue to increase as his realm improves in the future.

The Tao of Creation. Using the metaphor of Fu Past Life Online Game, it is more similar to an auxiliary and a summoner.

The principles of creation can bring the dead back to life, cure diseases and save people, and purify all negative curses.

Through the way of creation, all kinds of mythical beasts are simulated to assist Zuo in fighting.

In the face of endless Taoism, as long as you hold on to the "True Creation", you can easily overcome everything.

However, how can it be so easy to achieve the goal of mediating creation and becoming the leader of Tiangang Dharma?

Throughout the ages, there have been records in Fushimi's books about more than ten Taixuan monks who have mastered the magical power of "reversing yin and yang". However, I have never heard of any of them who have mastered "mediating fortune".

Patriarch Taixuan preached in the past, and he himself also regarded "reversing yin and yang" as his fundamental magical power.

Mediating fate is the most difficult of the thirty-six magical powers.

A large number of people even believe that in order to practice mediation, one needs to first cultivate several prerequisite magical powers. What's more, they believe that only by practicing all the other thirty-five magical powers can one achieve mediation.

"It does make sense to mediate creation and unify all magical powers. After cultivating all the others, you can then control them. But using only a few of them can also complete the sublimation and reorganization of magical powers."

Reversal of Yin and Yang, great escape of the five elements, moving stars to change buckets, repairing the sky and bathing in the sun, resurrecting the dead, returning to heaven and returning to the sun, transforming the fetus into shape.

Derive Yuanyang, turn the stone into gold, the size will be as desired, the flowers will bloom instantly, the soldiers will be formed by scattering the beans, the wind will return to the fire, the dragon will subdue the tiger.

In Fu's Golden Rule, he believed that these fourteen magical powers were most helpful in mediating creation.

Of course, if these fourteen magical powers are all cultivated into magical powers, the effort will be enough for Fu to become an immortal.

"If I want to practice mediating creation, I can't just start with the first magical power. I have to choose the right one from the following magical powers and gradually understand the creation."

Fu Shi is an expert at "Spreading Beans to Create Soldiers" because he can turn beans into Tao soldiers. This spell itself involves creation. It is the best way to get a glimpse of "mediating through creation".

"Spelling beans makes soldiers, fetuses transform into shapes, pointing stones into gold, flowers blooming instantly, and flowers growing as they please? Together, these five groups can understand the evolution of nature."

"Then use the method of resurrecting the dead and deriving Yuanyang to understand the law of life and death of creation?

"In the end, we use moving stars to exchange for buckets, mending the sky to bathe in the sun, and returning to the sky to return to the sun, to study the wonders of mediation."

Mediation means turning things around.

Returning to heaven and returning to the sun can reverse time, and moving stars to different buckets can reverse the sun, moon, and stars. And mending the sky while bathing in the sun is one of the fundamental applications of mediating fortune.

"No, no, returning to heaven and returning to the sun is similar to changing stars. I... moving stars and changing buckets is more suitable for me."

Fu had a lot of random thoughts in his mind, so he suddenly jumped down to the ground and called Xiaoyu, Hengshou.

"Come and help me prepare. I want to bathe, fast, and burn incense to worship heaven."

Practicing the Tiangang method is a very careful thing, and it can almost be said to be related to the monk's lifelong path.

In the era of China, any monk who studied the great magical power of Tiangang would first offer sacrifices to heaven and earth, pray to heaven and earth for the magical power he wanted to cultivate, and let heaven and earth witness his future path.

Of course, with the collapse of the continent, the cultivation civilization was shattered, and many monks on the fringes of Baixiang, Yanlong and even the three major waters had long given up the customs of the ancient times.

Kefu has strict requirements on himself and everything must be done according to ancient methods.

Fast for three days, burn incense and bathe.

Then he set up the altar and placed incense and eucalyptus. He held the "Golden Rule of Tiangang" in his hand, burned incense and prayed to heaven and earth as a witness, and pressed his hand on the page of "Mediating with Creation".
Chapter completed!