The storm surged, and the terrifying energy, along with the storm, turned into a torrent of energy that tore apart everything in front of him.

But despite such violence, the divine whip remained intact and hit Talos, the god of natural disasters, between the eyebrows.

Talos, the god of natural disasters, hurriedly took out his artifact to parry, but finally couldn't help but asked: "This is impossible! According to research, the power of your artifact should be aimed at the true god of the Land of Shoulong. To me, the power should be

There will be a significant decrease, why is this happening now!”

"Um?"

Milo thought for a moment and whispered: "Have you forgotten that part of your power at this moment comes from the Great God Huang Tian?"

After saying that, taking advantage of the opponent being in a daze, the Divine Whip struck again, and this time he was specially invited, causing Sanqing's breath to drop.

I thought that Talos, the God of Natural Disasters, was eager to use his divine weapon to fight back as before, but obviously, this time, the God of Natural Disasters did not succeed.

Along with the clear and crisp sound of breaking, Talos, the God of Natural Disasters, felt a huge and boundless power, coming out of the wooden stick hit between his eyebrows, continuously impacting his godhead, divinity and priesthood.

What's more important is that at this moment, the Kingdom of the God of Natural Disasters has also descended.

And this is one of the reasons why Milo previously asked the God of Natural Disasters to tear apart part of Huangtian's divine power. The power of the Kingdom of God belonging to the God of Natural Disasters is protecting his incarnation, and a small storm world is condensed in front of his eyebrows, allowing

A depression appeared in the void, creating an arc similar to an eggshell, competing with the whip.

At the same time, Talos, the God of Natural Disasters, is constantly tearing apart and rejecting Huang Tian's divine power, trying to reduce the impact of the divine whip.

Therefore, the battle between Milo and Talos, the God of Natural Disasters, is to see whether the God of Natural Disasters will expel the divine power of Emperor Tian first, or whether he will use the divine whip to break the protection of the divine kingdom's power first.

The collision between the two brought about drastic changes in the celestial phenomena. A steady stream of power from the Kingdom of God was flowing away, but Talos, the God of Natural Disasters, did not care. He did not dare to take back the projection of the Kingdom of God at all, because he clearly felt the power of the divine whip.

The power condensed in the sky is absolutely capable of transcending the constraints of space and affecting the incarnation of his powerful divine power in Tianyu, and even the body outside Tianyu.

Even if Fang Tianyu's accumulation is discarded, it will definitely not affect the main body.

This is the idea of ​​Talos, the god of natural disasters.

How could Milo, who had seen its purpose, allow it? He thought for a moment and looked at the Sanqing Qi, which had dimmed its brilliance and had a much thinner breath after years of use and understanding. He whispered in his heart: 'Well, I have to use it after all.

It's better to take advantage of this opportunity and get the biggest fruit.'

Along with Milo's thought of gods, the sword transformed by the pure Qi was combined with the divine whip, and a terrifying aura emanated from the divine whip, which symbolized the end of all things and the last glimmer of life.

The strange power, just activated, made Talos, the god of natural disasters, feel unparalleled fear. He had never been so scared as at this moment. He felt that the Kingdom of God was useless, the divine personality was useless, the priesthood was useless, the divinity was useless, all extraordinary powers, everything

The mighty power of the gods will turn into nothingness under that inexplicable threat.

The subsequent changes also catered to his guess. The sharp edge passed through, and the figure of Talos, the God of Natural Disasters, dissipated like a bubble under the sun.

But Milo was not satisfied. He raised his hand and swung it again. The whip drew another arc in mid-air, driving a huge force and spreading in all directions, ignoring the gap of time and space, and landed inside and outside the sky.

At the same time, a crisp cracking sound echoed throughout the sky.

Everyone looked up and saw that the stars representing the Kingdom of Talos, the God of Natural Disasters, dimmed. At the same time, all the believers of Talos, the God of Natural Disasters, and the gods related to them were unable to perceive each other.

When they sensed something was wrong, the Western gods who wanted to help felt the extreme danger.

Among them, Tempus, the god of war, and Okdel, the god of death, who paid close attention to Milo, knew something was wrong when the incarnation of the god of natural disasters dissipated like a bubble. After the two screamed in unison, they exerted force at the same time to pull the power of the camp, trying to

Rescue the god of natural disasters, and then take action at the same time, trying to cut off the connection.

But the actions of the two were ultimately a step too late. As soon as the power of the camp appeared, it was shattered by the Divine Whip and the Kingdom of Talos, the God of Natural Disasters. Moreover, the power of the Divine Whip also followed the strength of the camp.

It went to several other powerful gods, and even some of its power was traced back to the gods who maintained the camp and order.

During this process, Tempus, the god of war, suddenly jumped up. The white mare Veros and the black stallion Dairos, which originally symbolized victory and defeat, were turned into ashes under the whip of God. Among them, victory, defeat, war

Waiting for the divine power, as well as some clerical information, the fragments of the divine personality were also taken away by the divine whip.

Okedel, the God of Death, entered the underworld directly. Jergal, the Lord of the End of All Things, who had nothing to do with him, suddenly stepped forward and took the impact for Okedel, the God of Death. One of his arms turned into ash and dissipated.

Several attempts to regroup within a short period of time ended in failure.

The God of Death, Okedel, was a little embarrassed. He was about to step forward to help, but was stopped by Yerge. He said that he had never felt better, and then returned to his own kingdom and ignored the words of the God of Death, Okedel.

After the God of War Tempus and the God of Death Okodel, the first person to realize something was wrong was the Night Goddess Shar. She immediately gave up her incarnation and wrapped the Kingdom of God in darkness in an attempt to avoid the impact of the whip.

But obviously, the goddess's idea failed. As a sound similar to tearing cloth sounded, the kingdom of the night goddess Shar appeared in the sky again, but it was much brighter than before. But if you look closely, you will find that

The brilliance of this Kingdom of God comes from a certain point on it, not its entirety.

After the Dark Night Goddess Shar, there are the God of Light Rodan and the Goddess of Magic Mystic. These two also made similar choices to the Dark Night Goddess, but the results of both were not good. Rodan's brilliance appeared.

Due to the loophole, the Magic Goddess directly lost her ability to perceive the energy network of Shoulong Land, and her priesthood was torn apart to a certain extent.

Further down, the agricultural goddess Sissel, the sea god Ogainnos and the goddess of love and beauty Suni were even more miserable. They didn't even have time to abandon their incarnations, but were directly shattered by the shadow of the whip. In the godhead,

Under the pain of having his priesthood and divinity torn apart, the Kingdom of God was once again shaken by the power of the divine whip.

Among them, Lady Love was slightly better, but the Kingdom of God was completely destroyed, and most of her collection was turned into ashes.

As for the Goddess of Agriculture Sissel and the God of Poseidon Ogainnos, these two true gods who were not rich in wealth were directly penetrated into the Kingdom of God. Among them, the body of Poseidon Ogainnos who stayed in the Kingdom of God was also severely damaged.

Because the agricultural goddess Sissel inherited the legacy of the former earth goddess, she received the protection of her mother goddess at critical moments, and her losses were far less than those of the sea god.

As for the gods such as the Black King and the King of Knowledge who were involved, although they were not specifically targeted, most of them had a hard time. The best outcome was that part of their essence was shattered and they fell down to the level of their godhood.

Suddenly, fragments of divinity, divinity, and priesthood fell like a meteor shower from the sky above the Land of Shoulong.
Chapter completed!