In the age of monks, Hong Changkong's sect equality was still impossible to fully realize.

He probably didn't expect it to work.

Think about it, if he really believed in equality, why would he create the Taihao Dynasty and become the founding emperor? Taking a step back, his equality is limited to the monk sect, and he should create a "monk dynasty" instead of naming it after his sect.

.

Hong Changkong initiated the idea of ​​Taoist priests integrating into the secular world and becoming monks, and he devoted himself to implementing it with his supreme authority, which ultimately completely changed the world of China.

The concept of competition that all sects are implementing now actually comes from Hong Changkong. The rankings within sects, the rankings between sects, and even the names of the five major sects all promote competition without exception.

There can be no true equality without competition.

Moreover, if there were true equality, the monk world would probably be in chaos long ago.

Monks are not Taoist priests who do nothing but love to do whatever they want. Not to mention they have a strong sense of honor and will never give in to cultivation resources. So after thousands of years, how can conflicts between various sects be reduced?

One of the meanings of the existence of the five major sects is to mediate conflicts.

To put it bluntly, it is equivalent to the five permanent members of the United Nations on earth.

It's just that the five permanent members of the Central-Turk Council are based on the strength of the sect - but if you look closely, do the five permanent members of the United Nations only depend on who is more reasonable and has a longer history? In essence, it is the same, they all rely on strength to speak.

Of course, the voice of the five major sects is completely unmatched by the five permanent members of the United Nations.

As the head of the five major sects, the Taihao Sect is not only responsible for mediating conflicts among the various sects, but also sometimes relies on it to resolve conflicts between the five major sects.

So once Li Dan starts to get serious and reveals his identity as the disciple of the head of the Taihao Sect, no one can care.

Of course Wang Feng can't either.

Otherwise, if you turn around, you will be respected and punished by your master. It is a light thing to erase your position as the head disciple, and it is impossible to deprive you of your cultivation and expel you from the house.

Wang Feng had no choice but to pinch his nose and raise his hands to Zhu Wanning: "I'm sorry, Senior Sister Zhu."

After being impulsive, Zhu Wanning also remembered her master's instructions. She couldn't bear the responsibility of destroying the training, so although she was still angry, she gave a face-saving gesture in return: "My little sister is also a little impulsive."

Wang Feng: "Isn't that right? Qi Yue Ling can throw her away as fast as she wants. If I hadn't reacted quickly enough and used my tiger claws in time, it would have been so embarrassing to be knocked away by your move."

Zhu Wanning raised her eyebrows: "Haha, my little sister didn't try her best."

Wang Feng: "I also keep my hands."

Li Danxin said you're not done yet, right? Zhu Wanning can't bear even a little grievance, and Wang Feng has no control over his words. Maybe one of his words will irritate the other person, and the two of them will have to fight.

"Okay." Li Dan interrupted the two of them, "Experience is important, let's go down the mountain."

Li Dan took the lead in taking off, and the others followed.

From Shenxu Peak to Laohuai Village at the foot of the mountain, even for Gu Wuyou's Zhi Fei Ji, the distance is basically a visit.

However, there was still a little hiccup in the middle.

After flying for just a few seconds, Zhu Wanning suddenly landed halfway up the mountain.

Immediately, there were several roars and thumps from below, and Zhu Wanning lifted a dead tiger and staggered into the air again.

Gu Wuyou sent a message to Yingying: "Senior sister, isn't a tiger heavier than three people?"

Yingying naturally understood what Gu Wuyou meant: "Look at her, does she look relaxed? Besides, the key is not whether to carry it or not. Pipa needs to be kept in the Dantian for warmth and nourishment. Just thinking about it makes people sick. Her Qian Yue Ling

It’s not a magic weapon of destiny.”

Gu Wuyou understood that the natal magic weapon was stored in the Dantian and was usually spit out from the mouth when used.

"Then why doesn't she make Qi Yue Ling a magic weapon of her own?"

According to Gu Wuyou's understanding, the golden elixir refines the magic weapon into the natal magic weapon, of course because it has many benefits.

However, not only did Zhu Wanning fail to refine her natal magic weapon, Wang Feng seemed to have neither.

Gu Wuyou had to wonder if he had misunderstood.

Ying Ying: "I am a descendant of Wuliang Mountain."

The tone was obviously sour.

Gu Wuyou was stunned for a moment, and then suddenly realized something.

Yingying didn't want to use the pipa to lead people, so she could only use ducks... No, the paper crane with short wings was because she only owned one magic weapon. As for Wuliangshan, the second largest among the five sects, their top disciple

Much richer than Ying Ying.

In other words, Zhu Wanning has a magic weapon of her own, but she can choose not to use it.

Gu Wuyou was about to continue asking.

When Wang Feng saw Zhu Wanning flying up with a dead tiger holding his head, he immediately stopped and looked at Zhu Wanning with a very unhappy look: "What do you mean?"

Zhu Wanning smiled: "Hunting."

Wang Feng: "Everyone is flying down the mountain. What kind of hunting are you hunting?"

"I'm happy, isn't it?" Zhu Wan Ning weighed the dead tiger and drove Yue Ling up and down in the air. It was indeed not easy. "I happened to see a tiger, so I killed it and roasted it to eat at night."

Wang Feng: "Why don't you fight other wild animals, but only tigers?"

Zhu Wanning: "I like tiger meat, it's so chewy."

Wang Feng: "You..."

Li Dan sighed secretly, saying that sect cooperation is easy to say, but too difficult to operate. But there is no way, as a member of the Taihao sect, there is no reason to let yourself go no matter how difficult it is. He said: "Can you two calm down? Senior Sister Zhu Zhu

, take the tiger away."

Zhu Wanning nodded, and the dead tiger disappeared.

Catching up with Yue Ling suddenly became less strenuous.

Gu Wuyou has always believed that the biggest advantage of a storage ring is that the things placed inside do not weigh anything.

If I had a storage ring back then... well, it would be completely useless, because opening the storage ring requires mana, and ordinary people can't use it at all.

Wang Feng muttered in a low voice: "I understand, you guys have never been convinced that Ten Thousand Immortals Valley has become the fourth of the five major sects. Oh, you can take it back if you have the ability. If you don't have the ability, you just play such a little trick, damn it

cheap!"

His voice was not loud, but the monks in heaven could hear him clearly.

Zhu Wan Ning was about to get angry.

Li Dan sent a message: "Senior sister, experience is important!"

Only then did Zhu Wanning endure it.

Gu Wuyou naturally heard it clearly, and became more and more confused, so he sent a message to Ying Ying: "What is the situation in Ten Thousand Immortals Valley? Why is Wang Feng stimulated by Zhu Wanning's hunting?"

Yingying: "You don't know?"

"What do you know?" Gu Wuyou was puzzled.

Ying Ying: "That's right, the classics won't be boring enough to record the Ten Thousand Immortals Valley. The Ten Thousand Immortals Valley was founded relatively late, but its scale has expanded rapidly, and its strength has continued to surpass the established sects. How do you think they did it?

?”

Gu Wuyou had no clue.

Expanding the scale is easy, but at worst the threshold can be lowered. Anyway, all the people in China are eager to become monks, and there will never be a shortage of people with qualified talents.

Of course, no sect would do this because cultivation resources are limited.

Expanding the scale will not only not increase the strength of the sect, but will also slow down the cultivation of the sect members due to insufficient allocation of resources.

Ying Ying: "In the Valley of Ten Thousand Immortals, the so-called Ten Thousand Immortals are naturally not gods. It is impossible for us monks to regard ourselves as gods. That would be too shameless."

Phew, is it possible that a monk who always calls ordinary people "mortal" is being very humble?

However, Gu Wuyou also knew that although the monks were very proud and did not even think that they were mortals, they did not regard themselves as gods.

This really has nothing to do with being shameless.

Ordinary people think that monks are omnipotent, but the monks themselves know very well that there are many limitations to their abilities, and they are by no means the gods with vast magical powers in the legend.

Gu Wuyou hesitated and said: "People in Ten Thousand Immortals Valley don't have much shame?"

Ying Ying: "The 'people' of Ten Thousand Immortals Valley naturally have a reputation, but other monks don't necessarily."

Other monks?

Gu Wuyou suddenly realized: "Wang Feng...isn't a human?!"

Ying Ying: "Yes, he is a tiger demon in disguise."

The so-called ten thousand immortals actually refer to various monsters.

The Valley of Ten Thousand Immortals is the only monk sect in Middle-earth that accepts monsters, because their founding ancestor was a powerful monster. Of course, today, there are also human monks in the Valley of Ten Thousand Immortals.

Monsters learn skills from their masters, which is completely different from humans.

Any monster that can transform into a human already possesses the strength equivalent to that of the Juyuan stage. The foundation building and Qi training that ordinary people need to go through have already been completed during the stage of being a monster.

When a creature becomes a demon, it itself means that it is favored by heaven, in other words, it means that it has excellent talent.

For these transformed monsters, cultivation resources are not as important as human monks. What they lack most is systematic cultivation techniques.
To be continued...