However, the root of Chu Xiuyu is planted in the immortal root, and it is rooted from its purple palace, extends the meridians and opens the meridians. Through the sandalwood, it reaches the sea of ​​consciousness. The power of the true cerebral cannot be cultivated and the root veins, so it will naturally not work. This true cerebral is an external object for Chu Xiuyu, and it is impossible to enter the purple palace to irrigate the spiritual roots. Duguchi's Yin and Yang Life Fire is different. As long as the other party can be relaxed and guarded, he can let his Yin and Yang Spirit Fire enter the other party's purple palace and make a difference.

"Really, Brother Dugu really has a way to solve this trouble with my sister?" After hearing Ling'er's words, Chu Xiuyu's expression became anxious. He grabbed Ling'er's arm and looked at her with a burning look. His expression of worrying about gains and losses was overwhelming.

"Sister, don't worry, although my sister dares not guarantee absolutely, she has five certainties." Ling'er naturally did not dare to die. She was really unable to be sure of the level of the six-leaf Tianlan Immortal Seed. You must know that although Duguchi's Yin and Yang Spiritual Fire is powerful, it still cannot play a role in other existences that reach a certain level.

In fact, for Chu Xiuyu, his five-point confidence was no less. After hearing Ling'er's answer, he couldn't help but feel relieved, and what followed was full of joy and uneasiness.

The two of them sat on the side and chatted, and their minds were not completely separated from the battlefield. At this time, the battlefield was extremely lively.

Needless to say, Xu Zhiruo was very leisurely commanding six ghost generals to rush around the skeleton army camp. With the absolute advantage of cultivation and combat power, these six ghost generals made great noises in the dense pile of skeletons. For a moment, the scattered white bones flew around like a scattered flower in the heavenly girl.

It is obvious that these guys have maintained the maximum combat power output, and they have no power left. When their energy is exhausted, Xu Zhiruo will naturally summon another ghost general from the purple spirit staff to replace him.

Feng Yi maintained her powerful fighting style like a Feng Yi. She drew a fire dragon in the group of skeletons. Wherever she went, the dense skeletons all turned into ashes.

Her Zifu Yuanli was strong and incompetent, so she could naturally withstand such consumption.

Perhaps he was infected by the two girls, Duguchi's attack was extremely powerful this time, turning into a hundred-foot-sized Yuan tripod, like a heavy hammer covering the sky, pressing down horizontally towards the densest place of the skeleton again and again. As a result, not only did he smash the group of skeletons cage under it, but even the solid earth would also be smashed into large areas.

Although his attack looked violent and powerful, the result was extremely violent and the scene was shocking. In fact, it was not much energy consumed.

The reason why his attack was so good was that with the unparalleled weight of the tripod and its invincible solidity, he had no need to spend the energy he had to spread on the cauldron to protect his magic weapon and hedge the energy of the skeleton.

As for the control of this cauldron, the energy consumed is even much smaller than that of ordinary cultivators. Who made this cauldron actually part of his body?

Unlike Chu Xiuyu's sword-taking, Duguchi's attack seemed to be like a sacrificial weapon, but there was an essential difference between the two. Duguchi's magic weapon was called a sacrificial weapon in the Taoist sect.

Once the magic weapon is sacrificed, it can only be attacked once. No matter how effective the attack effect is on the target, it will fly back to the master's hand after one attack. After the sword is released, it will move according to the master's will, and it will attack with flash without retrieval.

In comparison, this sword control is much more flexible. Of course, the sacrificial weapon also has its own strengths. Every time the treasure is sacrificed, the attack spiritual power contained in it will be strengthened to the maximum extent according to the owner's situation at that time. The flying sword will continue to decline with the number of attacks and the consumption of spiritual power. In the end, it can only rely on the tenacity and sharpness of the spirit sword itself to cause damage to the target.

"But to mention that the method of controlling weapons is more suitable for attack than the method of sacrificing weapons." Before, seeing Chu Xiuyu's sword-controlling technique, and then feeling the technique of sacrificing cauldron again, Dugu Chi thoughtfully thoughtfully.

To be honest, they didn't have much research on the way to control the weapon before, because whether it was him, Ling'er, Feng Yi and others, they seemed to like melee combat the most. As for long-distance combat, in addition to magic, they also had magic, and they had many methods, so they did not have too eager to improve the ability to attack, so it is reasonable to study the way to control the weapon.

However, today it seems that this art of controlling weapons still has its advantages in offense, which is worthy of in-depth research.

To be able to use a detachment, you must plant an immortal seed in your body. This is the fundamental difference between the immortal arts and Taoist practices. Of course, if you are a demon cultivator, if you have a demon seed in your body, you can also practice this detachment technique.

Duguchi and others have basic conditions for the art of controlling weapons. If others don’t say that, the white lotus exists in their bodies, which is no different from a unique immortal species and the immortal roots. They just need to practice according to the Immortal Arts Method.

As for this method of practice, to put it bluntly, it is a method of practicing qi and controlling treasures. Although it is different from sacrificial tools, it is not difficult to understand. If you understand the truth, you can try to operate it.

Speaking of which, the difference between this imperial treasure and a sacrificial weapon is, except for the basis of the imperial treasure, the imperial weapon must be based on the immortal (demon) species, while the sacrificial weapon is based on the Yuanying Golden Pill. In addition to these, the imperial treasure is mostly controlled by mental power, while the sacrificial weapon is controlled by the soul.

Speaking of which, Duguchi is much stronger in terms of mental power than cultivators of the same level. After so many years of research and summary and the teachings of many masters, Duguchi has a clearer understanding of his own energy reserves.

Generally speaking, the monks themselves generally have five qualities, namely soul power, physical strength, elementary power, mental power and vitality. If Duguchi himself says, his soul power and mental power belong to the sea of ​​consciousness, physical strength belong to the blood vessels, muscles and bones, and elementary power belong to the purple palace. As for vitality, it is relatively abstract.

Vitality represents a person's life span and also represents a person's energy strength. When it comes to its belonging, it is difficult to grasp. It seems to have a certain relationship with the soul of life, but it is also inseparable from the strength of blood vessels, muscles and bones. However, this kind of power is very intangible in the body.

For example, Duguchi can feel the existence of several other energies with his spiritual consciousness, but this vitality is generally unaware of it. Take Zhuo Lingxuan, who cultivates the power of life, for example. The energy in her purple palace can be called the energy of life based on its attributes. It can be used and turned into a life magic method, but its own vitality is still unpredictable.

Of course, in addition to these five main energy forms, there are several other more partial energy forms, such as the power of death, the power of destiny, and the power of mind. Needless to say, the power of death is rare in normal monks, unless they are Yinming monks. The power of destiny and mind power in the human body are more obscure. For example, Xu Zhiruo can observe the destiny line of others with his own destiny consciousness, but for such obvious existence, basically no one can sense it as a monk.

Although Dugu Chi knew that it existed in the sea of ​​consciousness, based on his years of practice experience, it seems that after the mobilization and application of the spirit pool, this mental power can definitely reach a new order of magnitude, whether it is power or controllable.

Because he is a member of the Western Heavenly Sect and Taoism, it is easier to compare the advantages and disadvantages of the methods of various schools.

The magic of the Western Heavenly Cult is a method that uses itself as a medium and uses the power of the heavenly way. In this borrowing process, the spiritual power plays a leading role. To put it bluntly, it is a method of applying spiritual power. The process of using the power of heaven and earth is through the transformation and bridge of the spiritual pool.

Moreover, through comparison, Duguchi also found that in comparison, if Western cultivators, Taoist and Confucian monks are at the same level of cultivation, Western cultivators are obviously far superior to other cultivators in terms of mental power.

Similarly, in terms of mental attack and defense ability, Western cultivators are also significantly better than monks. For example, the extremely famous spiritual attack magical spiritual storm, spiritual sting, defense mental barriers, etc., without exception, all belong to Western spiritual cultivators, but there are very few spiritual spells belonging to monks.

Oh, by the way, among the Eastern monks, if you have the advantages of using mental power, you will probably count this immortal cultivation. The sword control and weapon control can be regarded as a method of applying mental power, and of course it is not simple.

In other words, Duguchi, a person who entered the Tao as a cultivator in this life, has much richer experience in using his spiritual power than other monks and even immortal cultivators.

With a certain plan in mind, Duguchi naturally found out the memory of the art of controlling weapons from that memory. While fighting, he studied it carefully. With a little experience, he applied it to the attack bit by bit to observe the effect.

Since it is an imperial weapon, of course it is different from some of the key points of the sacrificial weapon, and some of them are even contrary to each other. For example, the sacrificial weapon is still large, and every attack will form the maximum impact and strike surface as much as possible. Of course, in this way, the consumption will increase year-on-year.

The weapon is still small, so we strive to concentrate its strength on one point to form a single point breakthrough. This will not only save mental power to the greatest extent, but also make the attack movement of the object more flexible and increase the puncture ability.
Chapter completed!