Seeing his chief's decisive attitude, Zuo Ling complained.

He also knew what these reserves mean to copycats. After all, there were extreme situations that caused extremes, such as heavy rains that had been falling for several months, so they could neither hunt nor net fish. They could only eat the whole country and take out the dried meat fish and dried mountain goods they had usually reserved for emergency treatment.

If there were no such emergency information, most of the people in the parody would have starved to death.

Therefore, for those tribes who make a living by fishing and hunting, appropriate dry goods reserves are the key to ensuring the survival of the tribe. If the fake dry goods reserves are all taken away by the Wei army, their tribe will be really dangerous once they encounter natural disasters.

But the Wei army would not care about their life or death. Zuoling told Nan Ke that if they did not hand over these real goods, the Wei army would have to wash the parody in an hour. By then, there would probably be no one who survived.

Moreover, there is no room for bargaining, and the real goods Wei Jun asked for cannot be lost for a pound.

But he was so sad that he really wanted to die now. The Wei army was simply a trick. Taking away the tribe's reserves would be equivalent to forcing the barbarians to death. If he didn't give it to him, the entire village would probably be unable to escape now.

This question is actually the difference between dying first and dying later. If you don’t give it to the end, no one in the entire tribe will be able to see the sun tomorrow. If you surrender, they will still not be able to escape once they encounter a famine.

But when he was in a dilemma, the Wei people really didn't leave a way out for them. It was such a big bully!

Seeing that Nan Ke's hesitation, Zuo Ling hurriedly said, "Master, the lives of all the people in the village are here. You can no longer hesitate. If you have no real goods, we can save them again. If you have no life, there will be nothing. Let's first pass these plague gods and then make a decision."

Now, I can't help but pray that God will have good luck in the coming days and there will be no famine so that their tribe can overcome the difficulties.

When the Wei army got what they wanted, they did not start a big slaughter. They loaded the cart of dry goods and left.

Before leaving, General Wei smiled at Mukena and said, "This time you know the matter, I won't make things difficult for you, but I will come again next month. I hope you will prepare some practical things as it is, otherwise you will know the consequences yourself."

After saying that, the general of Wei laughed loudly, jumped into the horse and whipped it, and the smoke and dust rolled past, leaving only the group of people stunned.

Listening to General Wei’s tone, they will come next month. Are these guys who are killing?

This undoubtedly made all the people in Yunpan Village stunned. The current batch of dry goods has been used by Yunpan Village. In order to store these dry goods, the barbarians in Yunpan Village have spent a lot of effort and time, saving money and saving money, so they have accumulated these dry goods.

You should know that these reserved goods are urgently used by people. Usually, they would rather be hungry than use these reserves easily.

Now, after thousands of days of firewood is burned, the Wei army was hugged clean, and the Wei people were still free, and they will come again next month. If the barbarians do not prepare the same amount of dry goods for them, the people in the village will still suffer.

Do you really think these guys who have been killed these days are cabbage? How much do you want?

Uncle thought that if he sent these plague gods away, the village would temporarily get peace, but he did not expect that this was just his wishful thinking. The Wei people were planning to catch a sheep and try their best to fetch the sheep.

Not to mention that Panyunzhai really has no real goods to provide them, even if they have them, they will never give them. Otherwise, when will this end again and again? Wei Jun really eats people and doesn't spit bones, and he will never give up without squeezing them dry.

Nan Ke said to Na Zuo with a serious face: "Ba Zuo Ling, you should immediately take people to Chishiyan to meet Meng Ke's army and ask him to send troops to destroy the Wei army invading Nanzhong."

Ba Zuoling hesitated for a moment and said, "I think it is definitely not enough to meet the commander of Meng Ke's army to be humble. The commander needs to take action in person."

After thinking about it, it was right. Is it too disrespectful to send a subordinate to me as Meng Ke? Besides, this time, Nanke asked Meng Ke for help. If she wanted Meng Ke to send troops to help him, she could only appear sincere if she went there herself.

So Nan Kena decided to go to Chishiyan in person. Anyway, the Wei army had already spoken, and it would take at least a month to ask for real goods. I believe that Wei army is not nonsense. After all, almost all the reserved real goods in Yunpan Village have been looted by the Wei army.

The Wei army also knew that the Wei army would definitely not come again until the new wool grew.

So even if you leave now, it will be difficult to affect anything, and the Wei army will not kill anyone and shoot back.

So Nan Kena took a group of cadres and left Yunpan Village and headed to Chishiyan.

Chishiyan is Meng Ke's base camp. The scale of that village is extremely large, at least ten times larger than Yunpan Village, with strong soldiers and horses.

At that time, Meng Huo was the barbarian king of Nanzhong, and only he dared to compete with Zhuge Liang. Although he was defeated repeatedly, he still had no way to shake his position in Nanzhong.

Moreover, after Meng Huo surrendered to Zhuge Liang, he also gained the trust of Zhuge Liang. Not only did he serve as the chief censor of the Shu court, but he also used the help of the Shu court to eliminate many alien forces and truly realize the dominance of the barbarians in the Southern Central.

Meng Huo was convinced by Zhuge Liang, and he fulfilled his promise, that he would no longer be rebellious for his whole life. Even before his death, Meng Huo repeatedly reminded his sons to be reconciled with the Shu court forever and not to plot against rebellion.

The Meng family's current status in Nanzhong is also closely related to the support of the Shu court. They prosper and lose together. Meng Huo did not want his sons to go astray, which led to the Meng family's decline in Nanzhong from then on.

After Meng Huo's death, Meng Huo's four sons divided the territory of the Meng family in Nanzhong into four, and each of them took care of them. However, they did not regard themselves as barbarian kings, but were called commanders of the tribes, and each ruled and managed one territory.

Meng Ke's territory is in the southern central and southern parts, so Meng Ke is also known as the Southern Commander.
Chapter completed!