Since the young monk is unwilling to come out and let himself go in again, forget it.

"Why doesn't he want to come out?"

While walking, Yu Peng asked several spiritual elders in the storage space questions.

Luo Zhendao has traveled to many places in his life and has more knowledge about the customs and knowledge of various places. Therefore, his understanding of this matter will naturally be deeper.

"People's living habits and thinking habits have inertia. They are used to a place and a way of life. Even if the outside world is more beautiful and broader, not everyone has the courage to take that step."

"This young monk is not really that infatuated with those women. In fact, he does not take the initiative to have anything to do with those women. It all happens passively. It is not that he is reluctant to leave those women. Maybe he is just afraid of the outside world.

There is a huge gap between the world he knows and that’s why he doesn’t dare to come out.”

"Hey, no matter what, he can do whatever he wants. It's just a pity. I also want to see the Kalachakra mandala map. What does it look like? How can it be so powerful? It's a pity that he won't let me

Got in"

Yu Peng didn't have much thought about the young monk's choice. After all, everyone had their own choice and others couldn't force it. His biggest regret was that he didn't see the magic weapon.

"It's probably useless even if you just read it. Any magic weapon, in addition to the magic weapon itself, must have corresponding instructions for use. Buddhist magic weapons must have corresponding scriptures and secrets to activate them. Unless the young monk can

I tell you the instructions for use, otherwise you won’t learn anything or do anything even if you read it.”

Whether it's a spiritual weapon, a magic weapon, or a magic weapon, it doesn't mean that anyone can take it and use it directly.

The person who made it must have thought of this a long time ago. Each utensil has its own unique activation and use techniques, or anti-theft methods. This is just like many secrets of martial arts. Do you think the written words are all?

If you really study according to the text in the book, you will either fail to learn, or you will fail in learning, or you may simply become obsessed with practice.

If the things that people have worked so hard to refine were really that simple, they wouldn't be called spiritual weapons or magic weapons.

Of course Yu Peng also understands these principles. It's just out of his own curiosity. He just wants to see what other people use magical weapons or spiritual weapons. It's good to open his eyes.

It's just peer communication and communication.

But after Taoist Luo Zhen said this, Yu Peng also figured out that even if a wise monk shows himself the Kalachakra mandala diagram, he will learn nothing as Taoist Luo Zhen said.

Because the young monk who uses this magical weapon also knows little about this thing.

Then Yu Peng gave up and continued walking in the mountains and woods under the cover of night, heading towards the paddock.

These are just a small episode at best, and we still have to keep walking.

Yu Peng's footsteps were naturally very fast, and nothing else happened for a while.

In the mountains and forests, there are also some ghosts who stop or look out of the tombs, curious about the human beings walking around at night, but they will only take a look and will not take the initiative to approach.

It rained yesterday, and even though it had been a sunny day, the air was still humid and very humid, especially at night.

While walking, Yu Peng smelled a strong smell of fish, and after a while, he saw a reservoir on the top of the mountain.
Chapter completed!