240. Chapter 240 Dizang is a little panicked

Author: Xiao Wu Wu

Chapter 240 Dizang is a little panicked

In the chaos, not only are there some quasi-saint powerful people around the prehistoric world, but also many Daluo Golden Immortals.

In addition, there are seven saints that both the quasi-saint and Daluo cannot detect.

Hongjun, Sanqing, Nuwa and the Western Saints all came to chaos, with their faces solemn.

Just now, Hongyun clearly left the prehistoric world, but once he entered the chaos, he disappeared.

Even the saints cannot sense a ray of the red clouds.

Hongyun himself will definitely not be able to do it alone, and someone must be secretly helping Hongyun.

It can also be ruled out that the Demon God Gang Hongyun in Chaos.

If the Chaos Demon God takes action to help Hongyun, at least he will leave some traces in the chaos.

Then, the answer is about to come out, and it is an existence in the prehistoric world that helped Hongyun.

In the prehistoric world, at least the Hunyuan Daluo Golden Immortal, so...

"Pangu!" The seven saints thought at the same time.

Thinking about Panhu again, it should be Pangu, so the Seven Saints had to think about it more.

Pangu is an ancestor witch of the Witch Clan, but Hongyun is the great witch of the Witch Clan, and Hongyun and Panhu have had a lot of contact.

Even all of this was considered to be done before Pangu transformed into all things.

"It seems that Pangu wants Hongyun to become an ancestor witch," said Yuanshi.

"You can't let Hongyun return to the prehistoric world alive, just let him fall into chaos!" Tongtian's tone had murderous intent.

"The most urgent thing is to find Hongyun first." Too said expressionlessly.

Next, the seven saints separated and searched for Hongyun.

Let’s start looking around the prehistoric world.

The vast chaos was covered in gray, and endless chaos aura surged.

Countless concepts of chaos, as well as various laws and rules, exist in chaos.

The concept of chaos can be transformed into various concepts, either Hongmeng or prehistoric concepts.

The concept of golden crows has also evolved in the multiverse of Lu Yang's obsession with the corpse of golden crows.

After a long time, none of the seven saints could find Hongyun.

...

Somewhere in the chaos, the red cloud absorbed the surrounding chaotic energy and used the Nine-turn Mysterious Art.

With the help of the quasi-saint soul, Hongyun can practice in chaos with the body of the great witch.

Assimilating the chaotic energy to practice, Hongyun also suffered a lot of pain, but his Pangu bloodline was constantly getting stronger.

Hongyun felt clearly that he had become stronger in his physique, and he was also happy.

He is getting closer and closer to the ancestor witch.

Time was completely blurred, and he didn't know how long it took.

Anyway, he would not return to the prehistoric world without evolving into the ancestor witch.

...

"The bold monster actually did evil deeds, the great power of the Heavenly Dragon, the World-Honored Ksitigarbha, and the Prajna Buddhas."

A three-generation disciple of the Western sect used his magical powers and turned his magic power into a divine dragon, suppressing a true immortal and a monster that became a monster.

The monster has a lot of karma.

Suppressing a monster that is plagued by karma is also a merit.

"Are you a disciple of Ksitigarbha? World-Honored One?" A voice was heard not far away. The Western disciple who suppressed the monster was shocked. Someone approached him, but he didn't notice it at all. When he turned around and looked, he quickly bowed.

"Disciple, please pay homage to my uncle."

But he was the guided disciple Pharmacist.

Jie Yin opened up several great worlds near Mount Sumeru, among which the Eastern Pure Glazed World was handed over to the pharmacist to take charge.

This Western disciple is the disciple of Ksitigarbha, and Ksitigarbha is the second disciple whom he guides.

There is a faint Buddha light on the pharmacist, as if he has become a Buddha after he has cultivated himself.

In Western religion, pharmacists are called the first person in the second generation.

Not many people can compare with the pharmacist, namely the Great Stage, Ksitigarbha and Maitreya.

The Medicine Master came out of the glaze world and traveled in the West for a while before he arrived in the Southern Wilderness. Unexpectedly, he met the disciple of Ksitigarbha.

Not everyone can take the title of Buddha.

At least in the opinion of the pharmacist, his junior brother Dizang is not qualified yet.

The disciple of Ksitigarbha is completely unrestrained. Although he, as a master, can discipline him, he thought about it and found that he was a disciple of Ksitigarbha, so let Ksitigarbha deal with it!

So, a rosary appeared in the pharmacist's hand, which contained the powerful Buddha light.

The next moment, the rosary broke through the barrier between the Yin and Yang realms and headed towards the Yin Mountains in the Netherworld.

...

Netherworld, Yinshan Mountain.

The second disciple who was instructed was hiding somewhere in Yinshan. He sat on the Thousand-Leaf Buddha Lotus, with a solemn crown and a garland in his jewel. He held a bead in his left hand and a tin staff in his right hand. There was also a strange beast beside him, called Di Ting.

Diting is also auspicious beast and has a great connection with the Qilin clan.

Di Ting's figure is a tiger's head, a dog's ear, a dragon's body, and a lion's tail and a unicorn's foot.

The dragon's body represents auspiciousness, the tiger's head represents wisdom and courage, the dog's ear represents good listening, the lion's tail represents patience, and the Qilin's foot represents four equal and eight stability. Goodness is a treasure, which is also called the Nine No Elephant.

There are nine more energy in Diting, namely spiritual energy, spirit energy, blessing, wealth, sharp energy, luck, vitality, strength and backbone.

Listening carefully can help you listen to all things and distinguish everything in the world.

The reason why Ksitigarbha was in Yinshan was that he made a great vow to save all sentient beings from the sins and sufferings of the six realms in the future.

Simply put, if hell is not empty, he will not become a Buddha.

There is a way of being assured and unmoved as the earth, and meditation is as deep as the secret.

With Ksitigarbha standing in Yinshan, Western Buddhism has some chance to get involved in the six realms of reincarnation.

Of course, the current Ksitigarbha has slightly affected the hungry ghost realm and the hell realm, which is mainly due to the face of the two Western saints.

Suddenly, Dizang looked up and saw the void thousands of feet high breaking through, and a rosary containing Buddha's light fell.

"Huh?" Dizang was surprised and stood up on the Qianye Buddha Lotus.

He reached out to catch the rosary and swept his spiritual sense.

Suddenly, the rosary bloomed with Buddha's light, and the Buddha's light shone for a thousand miles.

He knew that it was the pharmacist's power.

This rosary is just a low-level acquired spiritual treasure, but it is because it is blessed by the Medicine Buddha's Dharma. If there is no Buddhist blessing, it will not even be considered a low-level acquired spiritual treasure.

And the pharmacist just uses this rosary to convey some information.

After reading the information in the rosary, Dizang was a little panicked.

He accepted some disciples, and except for a few true disciples, there were only dozens of registered disciples!

And his disciples remained in the prehistoric land.

Dizang knew that he was a little negligent about his disciples' discipline.

Some disciples called him the World Honored One.

At least he can’t afford the title of Buddha now!

The pharmacist meant to let him discipline his disciples.

We cannot let Western religions be laughed at.

After all, Western religion also has rules.

To call Ksitigarbha by the Buddha is to break the rules.

"The evil one is ignorant." Dizang's face darkened.

Di Ting, who was napping, was also awakened.

Leaving Di Ting to stay in Yinshan, while Di Ksitigarbha left Yinshan and went to the upper realm.

When he arrived at the prehistoric land, Ksitigarbha's eyes swept away and soon discovered that one of his disciples was one of his true disciples.
To be continued...