Chapter 234 Unpopular Greek Old Noble

Author: Orthodox Khan Ali Buge

Chapter 234 Unpopular Greek Old Noble

"Apart from you, are there anyone else helping them?" Guo Kang felt that these people might also be able to help: "We can organize all these people to support our attempts."

"It's actually not much." Mrs. Ilena shook her head and said, "These people are basically farmers and citizens with a little money. And most of the Greeks who are still in the upper class are old people in the previous dynasty. The relationship between these two sides is actually

...It's not very good."

"Their interests are inconsistent, right?" Guo Kang felt that he had guessed it.

"It's not very good, it's already a gentle statement." Theodora said to him bluntly: "In fact, these people who advocate the revival of the Greek spirit have always regarded traditional nobles as borers, and believed that it was because of their misconduct, which led to

The loss of Greek spirit and the decline of the Roman Empire."

"When Masaris talked to us, he was quite tactful, but I knew their true thoughts." She shrugged: "These people not only disrespect, but also despise the traditional nobles, and even theirs.

The theoretical basis is based on attacking traditional aristocrats. Those people are not stupid, and of course they don’t like them either.”

"Then these people can get along." Tuo Huan nodded: "I also think that those upper-class Greeks are the biggest sinners. Think about it, if they hadn't attacked each other every day without any bottom line for power, both internally and externally

Without a little ethics, would the Greeks lose their reputation like this?”

"Of course, these ordinary Greeks also have a responsibility. I suspect that many of them were still in the era when cities and states were united two thousand years ago. When thinking about problems, they only care about their own region and have no long-term vision at all. It is because it is because

They always think that local nobles can represent their own interests, and indulge and even support these people in rebellion, and finally lose their family’s fortunes.”

"These ideas of ordinary people are determined by the cultural influence and education they are subject to. Therefore, his conclusion also makes some sense."

"I think so too." Mrs. Ilena nodded: "Perthopoulos has also done some research in this regard. He and Perthopoulos have collected a lot of books, and finally thought that Serris's response plan was

The best.”

"How did he think about it?" Guo Kang asked.

"I also talked to him specifically," Theodora said: "Masaris believed that Rome had been in a vicious division for a long time because the ordinary Greeks lacked a unified consciousness. This consciousness should have been from the grassroots.

Those who are educated will educate the people.”

"But the church - whether it is Roman Catholicism or our Orthodox Church, does not do well in this regard. The best place in the world is in the East."

"Perthopoulos was a businessman before and often came into contact with various people. He made a lot of comparisons and finally believed that the core of the Seris system was that their Confucian and Taoist system cultivated a large number of people with preliminary cultural levels."

"These people read the same book and believed in the same political philosophy, which actually plays a religious role. In other words, this actually excludes the church, a half-segment of the monotheistic religion."

"Where is the excluded part?" Tuo Huan asked casually.

"In the court." Theodora glanced at him, as if he was surprised that he didn't know: "The basic power composition of each country is similar, but the various forces have separated different parts. We,

The Roman Catholic countries, Ceris, have three different divisions."

"In Ceris, these Confucians and Taoists are still going deep into the grassroots level and conducting education and publicity in various places. They are the common grassroots priests here. However, because Ceris's regime and the combination of teaching power are very stable, these Confucians and Taoists are very successful.

Many scholars have both official or semi-official identities. Their role is still similar to the priests here, but they are obviously more efficient than priests."

"Then these Confucian and Taoist priests will not ask for complete teaching rights from the government?" Tuo Huan asked.

"Taoist priests not only seek the right to teach, but when they ask for it, they will 'Huang Tiandang'." Guo Kang complained: "They have always been very integrated with politics and education..."

"As for Confucian scholars, of course, they will do it. For example, the influence of "Qingliu Celebrity" on public opinion and the intervention of education are similar to the effect of the church. This is the classic teaching power." He continued to explain: "You can find Zhu in this regard in this regard.

Ask a big shot. Their Zhu family has a deep understanding of this."

"That's it..." Tuo Huan scratched his head, probably understanding.

"However, it's okay to learn Seris." Guo Kang thought for a while: "Although there are various problems there, it's better than Greece before."

"They think so too," Theodora said. "Perthopoulos believes that our Roman church is a way of organizing between Ceris and the traditional Orthodox Church. If it continues to develop, there should be hope.

To reach the level of Serris, with the concepts that everyone recognizes and a stable organization, popularizing unified consciousness can be achieved."

"I think this idea may just meet Zhang Damushou's original intention back then, so he has been paying attention to their subsequent research. These people are still a little wise."

"This is normal. Smart people will always think of something similar." Guo Kang nodded.

Although in his time, some people always believed that unification was not conducive to development. However, in this era, the demand for unification and preventing the division of local aristocrats was actually the unanimous pursuit of European countries.

Since the late Middle Ages, knowledgeable people from all countries have been working hard, and as the conditions gradually mature, the central courts of all countries have basically begun to control the local area more and more effectively. The monarchs consciously weakened the power of the nobles and cracked down on local divisions.

Those who strengthen centralization have indeed strengthened the strength of various countries and laid the foundation for their future development.

The remote Britain was one of the best countries at this time. The king's authority was not only not limited by later myths such as the Magna Carta, but instead became increasingly stronger. Then, after the end of the Civil War, the Tudor dynasty,

It is further strengthened.

It was Henry VIII and Elizabeth, rather than the anti-unification local aristocrats, who saved their wealth for Britain to become the top powers.

Although Serris has always had a stronger tradition of unification and has a higher degree of centralization, this does not mean that the idea of ​​unification is wrong.

Similarly, these days, the streets of Europe are full of feces, but it does not mean that going to the toilet is a wrong habit. All citizens are ordered to go to the streets to go to the toilet, and obviously they cannot let Rome dominate Europe in an instant. This kind of thing has nothing to do with it...

As an optional idea, these Greeks' consideration directions are indeed worth trying.
Chapter completed!