Three families divided the education

Due to this origin, the "Roman Church" has no connection with the Orthodox Church in Constantinople.

At that time, in the eyes of the Orthodox Church, they might have all exceeded heresy. Zhang Pushou sorted out the doctrines, which actually had a regular effect, and instead made the concept of the "Roman Church" closer to the Orthodox Church. At least, put some

What's even more outrageous is that the saying "The Khan is the reincarnation of Brother Tian" has been suppressed. In fact, Junbao Church has to thank others...

Of course, even so, the Orthodox side just complained and did nothing.

The churches in Eastern Rome are different from the Roman Catholic Church and are highly restricted by the emperor and the court. Although they are also very powerful, have a lot of real estate and loyal believers, and sometimes even call on the people to cause trouble and put pressure on the emperor, these things ultimately depend on

All political forces can only be carried out with the help of the game between them. The Orthodox Church itself does not have the ability to act independently as much as the Holy See.

It was a while ago, because some great nobles and emperors were in conflict, and everyone often needed to win over the church, giving them some bargaining ability.

But unfortunately, by the moment when the purple tent just emerged, there were not many Eastern Rome that could be taken advantage of. The real nobles with family background had a very small property in the church.

——Because of the frequent attacks of the Ottomans, the great nobles either went bankrupt or surrendered to the enemy. In short, they were almost wiped out by the Ottomans.

The Junbao Church had no time to formally condemn it at that time - at that time, Greek officials were fighting in internal struggles, and the church power was deeply involved. Everyone was busy with internal conflicts and had no intention of caring about them.

After the Purple Horde entered Constantinople, the "Roman Church" did not think that it was a reincarnation of the church, or the two churches merged. They believed that they were here to "take over" the Greek church.

This is not because they excluded the Orthodox church. At that time, the "Roman Church" still classified itself as Orthodox church. But faith belongs to faith and organization belongs to organization, these are two different things.

This incident caused fierce quarrels and even divisions in the Constantinople Church at that time. Most of the upper-class pastors and senior priests agreed with the Purple Horde's proposition and believed that there was no choice now. But many of them were in the past.

The lower-class priests firmly opposed this. Some people were worried that their jurisdiction and power would be deprived, while more people might simply think that the doctrines of these "Captains" were too outrageous and had never seen heresy to this extent...

…

Since Constantine accepted this church, although the court has been managing them, the church has always continued its organization, but it has been valued by the court and has never been truly incorporated.

As early as when Ross was baptized, Kiev became the center of the Orthodox Church in the Ross region. The Patriarch of Constantinople sent a group of clergy to establish the Diocese of Kiev. Later, the religious affairs of the Ross region were all from Kiev.

As a result, Kiev became the "Everyone of the Metropolitan Diocese".

After that, both sides became more stable.

The "Roman Church" is the official organization of the Purple Horde. Guo Gai rectified the Khanate's official positions and established a provincial and ministerial department, and he was always directly under the Ministry of Rites. The Patriarch usually held the position of minister and even minister.

Constantinople is now an ad hoc parish with various temples and colleges. In terms of organization, some priests and priests in the Greek region were not officials under these provinces, the Patriarchal District, but rather

The various monasteries and institutes of the Institute of Constantine Parish were not assigned to the parishes of the state government, but were considered as the contact stations of the Parish of Constantine. In this way, it can be accepted by both parties.

In the case of this, a certain degree of independence is maintained.

Therefore, this time I came to take over the Constantinople Church, which actually looked down on them. This was a matter of establishment, which was equivalent to upgrading from a civil society to a formal official.

The bigger problem is that there are more than these two companies in the Purple Sect now. In the north, there is a third force that later joined - the Kiev Church.

The conflict between the two sides was only reconciled by Guo Kang's father's generation. At that time, Ottoman tried to take the risk of attacking Constantinople, and the church was one of the most active groups among the people in the city. If others had the ability, they would switch to Ottoman and even

It is easy to re-employ, but the industry threshold for priests to invest in the other side is relatively high...

The Ministry of Personnel used the old system of the Tang Dynasty, and the officials of the Post Office were responsible for supervision. This was a habit that was found in the Han Dynasty and an experience that Eastern Rome had explored by itself. Even the post of Post Office Shangshu was moved directly from the Roman official position.

of.

Where can I pick up such a good thing? Others want it, but the government won’t give it to you.

Moreover, this is not a false position. Because the level of cultural education in the Purple Horde is not as good as that in the Central Plains, Guo Gai, Zhang Mushou and others have been consciously using the church to carry out education and management work. For example, now, the "clients" in various farms in Romania

", the establishment is sent by the church, and it is responsible for a lot of responsibilities such as documents and education.

Although like other official systems of Ziguan, it is mixed everywhere, but it is very useful here and has continued to this day. Even the Greeks themselves, when they were in charge of national affairs, they thought this was better to use. "Roman

The church’s “priests’ inspection of the state prefectures and the priests’ regular rotation of the church were introduced by the Greek empress dowager.

In this case, the Roman Church believed that it was the government. The Greek church in Constantinople was of different nature.

Above them, until the pastor of the province, were part of the government. The assessment and promotion were decided by the Ministry of Personnel, and the supervision was the responsibility of the Secretary of Posts, one of the chief officials of the Secretariat.

Because these lower-class priests had a great influence on many Greek villages and towns, the Khanate did need a group of traditional theologians to engage in Scripture-like work - such as routine and Roman Vatican debate.

In the end, the Purple Horde and the "Roman Church" could only make some concessions.

But later, the diocese of the entire Rossian capital broke out. In order to gather people to deal with the Mongols, the Principality of Galici Warren decided to accept the Roman Catholic Church, and obtained the crown from the Pope, and began to claim his own kingdom.

This move attracted dissatisfaction in the Orthodox world. Because Galic was strong among the priests at that time, the neighboring Kiev tended to them, and the threatened Bishop All Ross led his people to leave and came to Vladimir.

And finally moved to Moscow, which also led to the division of the Ross Church.

Of course, this kind of division seems inevitable. After the arrival of the Mongols, Galic, Kiev, and Moscow, Vladimir in the northeast became the two centers of the Ross region. The political and economic differentiation finally became the two centers of the Ross region.

Let religion divide as well.

Finally, under the mediation of Patriarch Constantine, everyone decided to retain both the dioceses. Among the fifteen dioceses in the Ross area, six of the southwestern part were still managed by the Bishop of Kiev, called "Small"

The remaining nine are under the management of the Moscow Metropolitan Bishop and are called the "Great Metropolitan Bishop". The former "Every Ross Diocese" was divided into two parts, which had a profound impact on later generations.
Chapter completed!