To be honest, the other party is a khenpo of a monastery, and he has always been very self-centered about Tibetan Buddhism. He generally has no interest in foreign teachings. To be able to give me such a great gift shows that, firstly, what he lost is very important, and secondly, it is a kind of recognition for me.

.

As a new arrival, it stands to reason that I shouldn’t overwhelm the guest, and such high-profile matters are not my style. But, having said that, Liu Dajin is practicing here, and the old boy is looking at me eagerly at the moment, undoubtedly wanting me to show off my skills. In this case, it’s okay

It can give yourself a long face.

So, as far as love is concerned, this guy still has to pretend.

It’s just that I don’t understand. Liu Dajin is a Tantra practitioner. When he was in Yuncheng, he could follow the fishy smell of the big catfish to my yard. Why didn’t he find anything today? Although the evil spirit is not strong.

, but Liu Dajin should have noticed it based on his cultivation. Besides, it can be seen from his temperament that this Khenpo Lama is also a person with cultivation.

I smiled politely at Khenpo Tsering and nodded in agreement, but I immediately asked in a low voice: "Since you are looking for something, you must tell me what it is!"

Liu Dajin glanced at Tsering Khenpo, and after getting his acquiescence, he told me that the missing thing was a butter lamp!

When talking about butter lamps, both of them looked solemn.

Lao Shi on the side didn't hold back, and snickered: "It's not gold with diamonds, is it?"

In fact, it’s not surprising that Lao Shi laughed, because in Tibetan areas, this butter lamp should be the most common utensil. For example, if we stand here and look up at the main hall, there are rows of butter lamps with large flames.

Is lighting. The shape of the holder of the butter lamp is a bit like the goblet we use to drink red wine. As for butter, it is an extract of goat's milk. Because of its stable flame and leisurely milky fragrance, it has always been used to worship gods in Mongolian and Tibetan areas.

One of the indispensable magic weapons. Therefore, it is too common to lose a butter lamp in Tibet. The key is who would steal an ordinary thing!

Liu Dajin explained: "This butter lamp is neither gold nor silver, and it is not inlaid with rubies and sapphires. The reason why it is important is that it has great significance. This object is one of the three butter lamps when Padmasambhava came to Tibet to promote Buddhism. In addition,

Two of them have been lost. This one was excavated in Mount Kailash. It has Padmasambhava’s Mahamudra on it. It has been lit continuously for two hundred years and has not been extinguished. Suddenly it was lost last night...

…”

Having said this, I understand its importance. Who is Padmasambhava? He is the actual founder of Tibetan Buddhism and the founder of the Nyingma sect. The things he used have great influence on the Nyingma sect and even Tibetan Buddhism.

They are all extremely important. For example, it is equivalent to the importance of the kapok cassock left by Patriarch Bodhidharma to Zen Buddhism in Han Dynasty! This object not only has symbolic meaning, but the key is also a great magic weapon!

"To be honest, little master, the day after tomorrow is the fifteenth day of the first lunar month in our Tibetan calendar, which is also the Butter Lantern Festival. At that time, believers from hundreds of nearby villages will come to this gathering. This butter lamp is something that must be admired. Do you understand what I mean?

?If it is really lost, then we will be sinners!" Khenpo Tsering said with a thin line of sweat on his forehead and an emphasis on me.

The Butter Lantern Festival is equivalent to our Lantern Festival, but the atmosphere is more religious. The butter lamp used by Padmasambhava is the King of Lamps. Without the King of Lamps, this grand temple fair may go into trouble!

In fact, I don’t have a clue, after all, this wisp of evil spirit is too weak, and it is really difficult to capture it!

I asked Liu Dajin to disperse the monks, because the thing was definitely not on these people. As for the evil spirit that had not disappeared for a while, it meant that the guy who took the butter lamp was still in the temple.

Khenpo Tsering arranged for the young lama to take Cangyan and Aya to visit the temple. I seized this opportunity and secretly squeezed the mini-snake in my pocket.

"Master Qi, at this time, I need some advice from you, the great king of snakes, the handsome guy among snakes. You should be able to feel the traces of this evil spirit, right?" I asked extremely flatteringly.

Master Qi snorted and said: "Luo, you didn't say that Liu Dajin lives in the temple. Do you want me to die? If I enter that hall, what if the Buddha comes down with a karma fire and kills me?"

What should I do? What kind of little goblin do you expect me to find for you? You are too wicked! I will hold my breath and pretend to be dead now. Unless you want to cremate yourself, don't call me!"

Damn it, how could I have forgotten about this? Speaking of which, I really can’t count on it!

After sending everyone away, Liu Dajin came over and asked: "Master Bu, how are you, do you have any clues? Let me tell you, when I came back from you, you were praised as a fairy. We living Buddhas all want to see you.

, if you mess up today, my face will be thrown into the Yarlung Zangbo River, not to mention that you can’t eat the wine and meat I prepared for you, you just pack up and go back to Yuncheng!"

Hey sister, who are these people? Is this the attitude of asking for help?

However, Liu Dajin's performance shows that he really knows nothing about evil spirits. From this, I can infer that the evil spirit who stole the butter lamp should be an original guy in the temple. If it is from outside, Liu Dajin's dog nose must be

You will find something!

Now that I've been hit in the face, I can only pretend to be fat.

"Ahem, what is that!" I asked Tsering Khenpo and Liu Dajin: "How many animals do we keep in our temple?"

This is the stupidest way of mine. Since there is a monster and you know how to steal oil lamps, it must be an animal monster and not a plant monster.

Liu Dajin frowned and murmured in a low voice: "My lord, if you have been mumbling for a long time, you will not think that the cow in the temple stole the butter lamp, and then used the butter to cook the grass hot pot and eat it!"

This old boy openly questioned me. After all, I am now helping you to gain face!

I whispered: "Give me back, you are such a bitch. I don't know why I thought you were the kiln sister! Just say what you say, there is so much nonsense!"

Tsering Khenpo was still pragmatic and led me directly to the backyard. Unexpectedly, their temple property was quite rich, including eight yaks, more than 20 sheep, two geese, a local dog, and a cat. I wanted to go as quickly as possible

After solving the case, I bent over and looked at them one by one. These dogs and cats stared at me with big curious eyes, wondering where the mental illness came from. In the end, except for being almost bitten by the goose, I didn't notice anything.

!

When Liu Dajin saw me and the veterinarian getting out of the cow pen, he felt a little embarrassed. He smiled awkwardly at Khenpo Tsering and said, "What the hell, my brother hasn't developed the power yet. Once he does, he will know the truth!"

Then, he winked at me twice.

Thanks to what he said, he still used Qigong. He thought I was a certain Lin Qigong master! I was about to get moldy, and the cowshed stinked so bad. It was easy for me!

Just when I was pinching my nose and wondering what to do next, I suddenly heard a series of bird calls coming from the temple. One was a hoopoe, the other was a lark, the other was a skylark, and the other two were old plovers.

Call.

"No, how many birds do you keep in your temple?" I looked back at Liu Dajin and asked.

Liu Dajin scratched his head and said, "You look at the cows now, and then you look at the birds. My brother, can you do something about people?"

"Stop talking nonsense, I'm asking you something serious!" I said impatiently.

In fact, Master Qi flicked me with the tip of his tail. I subconsciously heard that although the bird's call had a different tone, the timbre of the sound did not change. It was as if it was made by a bird!

"What the little master doesn't know is that the living Buddha adopted a hundred-tongued bird when he was eight years old. This is the only bird in the temple. I don't know why, but since last year, the temple has started to attract birds. It makes all kinds of noises.

Sometimes I can even hear the movement of the big buzzard (kuang), but I have never seen it!" Khenpo Tsering explained to me.

I was stunned and blurted out: "I would like to ask, how old are you living Buddhas?"

Khenpo Tsering put his palms together and said: "No more, no less, I am eighty-eight years old!"

I immediately understood that this little thing was playing tricks on me. I thought Liu Dajin and Tsering Khenpo wouldn’t notice it. It turned out that there was really a thief in the house, a guy who followed his master day and night to chant sutras and cloth incense. Liu Dajin and the others had long been used to it.
Chapter completed!