This is common sense.

If there is no corresponding option, it can only mean that there is no such law of heaven and earth between heaven and earth!

Isn’t this just cultivating a fake immortal?

This shows that this is a "dead road".

future?

How could there be a future?

The correct approach, of course, is to change the route immediately.

——This kind of situation also exists in the spiritual world, even quite a lot.

From this, the terms “righteous way” and “deviant way” were derived.

Only those paths that allow practitioners to practice all the way from Qi training to Nascent Soul and touch at least one law of heaven and earth are the upright paths.

Other than that, they are all "side doctrines".

They may allow monks to step into the level of Qi training, foundation building and even elixir formation. They may even have some tricky and quick methods, some unexpected attack methods, and unpreventable secret techniques, but as long as they cannot help practitioners touch

The power of the laws of heaven and earth will inevitably be spurned by true seekers.

Even the monks who were originally walking on this path, as long as they have a choice, will immediately switch to other paths and abandon this "dead path".

The facts in front of him prove that Meng Zhou has built a tailor-made framework core for himself based on the "Four Natures of Water" since he was practicing Qi. He then continued to develop and perfect it during the foundation building and elixir formation stages.

There is no doubt that your own cultivation system is a proper "death path".

There is no place for it in the laws of heaven and earth.

This is undoubtedly quite a slap in the face.

It was a very tricky scene.

What's more serious is that this is the most important basis for Meng Zhou to successfully survive the "Tao Heart Tribulation".

For him, abandoning this "dead-end road" and choosing a new path not only carries the risk of invalidating all his past accumulation and wasting all his previous efforts, but also risks the "collapse of the Taoist heart."

However, facing the scene before him, Meng Zhou did not show any sign of being slapped in the face or feeling troubled.

"Sure enough." Meng Zhou thought in his heart.

Thanks to the "Tao Heart Tribulation", the "law clouds" that continuously invaded the "inner world", Meng Zhou had a comprehensive understanding of the laws of heaven and earth before he had completely passed through the heavenly tribulation.

This kind of understanding is far from the level of true mastery.

But it was enough for Meng Zhou to have a general understanding of the characteristics of the laws of heaven and earth.

At that time, Meng Zhou had already realized.

The "water nature" that I have perfected little by little based on "water" is not the same thing as the "water of the five elements".

And the further back you go, the more so.

Especially after he infused it with the characteristics of "the most kind and virtuous, weak and uncontested", it completely broke away from the category of "water of the five elements" and completely became his own "private property".

At that time, he actually had a choice.

The simplest choice with the least impact on him is to remove some of the characteristics he has subjectively given and return it to the category of "water of the five elements".

For him, this is also very suitable.

More importantly, the practice method that was completely created and perfected by oneself has been "endorsed" by the laws of heaven and earth.

The road ahead will naturally be smooth.

However, without much hesitation, Meng Zhou gave up on this choice, which was the simplest and had the least impact on him.

Instead, he "committed crimes against the wind" and took advantage of the subtle opportunity of the "Tao Heart Tribulation" to truly complete a ground-breaking initiative at the "inner world" level.

However, the "waters of law" that do not really exist between heaven and earth and are completely "created" by his mind have become the foundation of the "inner world" and also the foundation of Meng Zhou's Taoist mind.

——Based on his current state, he is not always able to create a water of laws in the "inner world" that does not really exist between heaven and earth. If there is no "Tao Heart Tribulation", he will not be able to "inner world" anymore.

Perform the act of creating heaven and earth.

In the eyes of other monks, this is undoubtedly a very unwise choice.

To leave the Great Road to Heaven and choose a dead end road is undoubtedly to kill one's future.

But Meng Zhou is not another monk.

"A dead end?" This sentence naturally appeared in Meng Zhou's mind.

[Actually, there is no road on the ground, but when there are more people walking, it becomes a road.]——True Lu Xun said.

And a long time ago, Meng Zhou had already had a similar understanding while practicing Taoism.

From the beginning of his practice to the present, has he ever followed the rules or walked the "right path"?

Among the ten steps, at least nine were taken by him from a place where there was no way.

It was his personal experience along the way that forged such a Taoist heart and allowed Meng Zhou to make such a bold decision that almost cut off his retreat without much hesitation. ()
Chapter completed!