First of all, there is a golden alms bowl, which contains a small half bowl of blood-red ink, which exudes a scent of rosin. If you smell it too much, you will feel a faint poetic impulse to recite a poem.

Next to the golden alms bowl, there is a piece of old and blackened paper, which seems to have been torn from a booklet. There are some withered and yellow writings on the other side. At the moment, the side without writing is facing up.

In addition, Ouyang Rong also skipped the brush strokes for drawing the talisman and directly borrowed the snow-white whisk from Miao Si.

Anyway, they are all made from local materials, focusing on making the best use of one thing.

In the words of a certain little ink before he fell down tiredly, he is the smartest, bar none.

Ouyang Rong glanced at the spiritual ink and talisman paper, then took out the booklet "Zhen Gao" with the last insignificant page torn off, and started to read through it.

According to what is said in the Zhengao.

The order of seance must be used together with the red and black talisman. Those who have mastered this scripture can make an exclusive red and black talisman that contains the power of a command of seance, carry it with them, and use it at any time.

By casting the Divine Decree, you can summon a "god" related to yourself, and the probability of success and the duration of the call are related to the closeness of the relationship.

The "god" who is invited to take over the body has a certain degree of instinctive consciousness, but as long as it is not malicious, it will not take control of the body. Instead, the "god" who takes over the body will refresh the possessed person's ability status.

Of course, as a container, the possessed person cannot be too weak or brittle, otherwise the body will explode and die if it cannot withstand the descending god. In addition, the real strength of the descending "god" will also be suppressed, and it will be regarded as possessed.

It depends on the situation of the person, because generally a high position descends to a low position, otherwise there would be no need for a spiritual trance.

Finally, at the end of the book, when introducing the Divine Order, there is an additional sentence:

The command of the gods can actually invite the past self as a "god" to maintain a full health state that once had no negative effects...

Seeing this last item, Ouyang Rong stared slightly.

This knack of borrowing power from his past self to maintain a high level of spiritual state seems a bit fierce. Originally, he was worried about how to invite "gods". After all, he was not familiar with the ancestors of the gods in Sanqing.

There is no way to achieve "closely related".

Immediately, Ouyang Rong frowned and asked himself to get up. It was just a renewal of the state. It was not too overbearing. After all, when encountering an enemy like Xuezhongzhu head-on, without the help of "Yuanqingxingkong" to use the sword, even if it is a magic spell,

Even if he refreshed his status ten times, he couldn't beat him...

The introduction in "Zhenhao" was concise and concise, but Ouyang Rong knew that as a secret knowledge of the Qing Dynasty that had been preserved in the ancestral hall and passed down for hundreds of years, there would definitely not be a single redundant word, and any precautions would definitely be explained.

.

For example, the trick to bring down your past self as a god was mentioned. Therefore, as long as it is within the above rules, it should be allowed and you can successfully invite the gods.

One thing worth noting is that the Zhengao does not say what kind of existence the so-called "gods" are.

After Ouyang Rong studied it, he felt more and more that this "god" was more like a metaphor.

He can make a red and black talisman that is closely related to him, and then when he is seriously injured, he can call upon himself who was previously full of health.

But he is not God.

"Since you can descend yourself as a god, the so-called god in the manual does not mean a real god, but an illusory spirit similar to the soul.

"And the self in the past state... doesn't it mean that the divine command can also invite people who have existed in the past... Even the deceased can be present, as long as they are closely related to me? So this god can also be the deceased

The person’s spirit in heaven.”

Ouyang Rong suddenly realized it, but immediately started muttering again:

"But I'm not a Taoist priest, and I don't know how the Shangqing people use the command of deity. They should be able to invite more 'gods'. After all, there have been many powerful figures in the history of Fulu Sanshan, who were enshrined as gods.

"But I don't know any powerful people, and there are even fewer people who are closely related to me. I can't just ask my junior sister or Liulang to be a god. If I can only descend from a high position to a low position, the scope will be even smaller. Why does it feel temporary?

It's a piece of shit.

"In addition, if the person invited is someone who is still alive, will this person be able to sense it? I should be able to do so. After all, it borrows the spirituality of mythology..."

Just when he looked hesitant, there was a sudden sound of footsteps outside the yard, and soon the shouts of the junior sister came, as if she was talking to Zhen Shuyuan, Ye Weila and the others.

Ouyang Rong immediately put away many items on the table and walked out.

"What's wrong? Junior sister."

After sending Zhen Shuyuan, Ye Weila and other female family members away, Ouyang Rong asked immediately.

"Daochang Lu is leaving tonight. He called the prince and prince to discuss matters. He said he had an important matter to explain."

Xie Lingjiang glanced at him: "Elder brother, it's best to go."

"good."
Chapter completed!