"The so-called software is orthodoxy."

The core of Taoism is a system of cultivation that can be popularized.

If we want to develop a cultivation system that can be popularized, we have to study the previous major cultivation systems in depth.

"Start from the most recent civil and military ways."

The closer you are, the more data and samples you have, and the easier it is to conduct research.

Note that it is convenient, not easy.

In fact, in terms of difficulty, we have to go in reverse, follow the historical context, and start with the Yuanwu Way.

However, the longer the history, the less information is left, and the fewer people are practicing.

Moreover, even among the existing cultivators of other systems, what they practice has been tampered with so much that it has long been changed beyond recognition.

In this regard, Wen Sheng did the most upright thing.

"In fact, the later the cultivation system is, the more susceptible it is to the influence of the previous cultivation system. After all, the new cultivation system itself is completed on the basis of the old cultivation systems."

Just looking at the Way of Civil and Military Affairs, it clearly contains the salient features of several major cultivation systems.

For example, the visualization diagram of the Way of Longwu, the golden elixir of the Way of Danwu, etc.

"Let's put aside the influence of other systems and focus only on the unique and innovative aspects of civil and military methods."

As for the contents of other cultivation systems in the Way of Civil and Military Affairs, we will consider them comprehensively when we study the corresponding cultivation systems.

Through this separation, the most difficult civil and military way is turned into the simplest cultivation system.

It’s still my usual style of doing my own research.

The principle of putting the easy things first and then the difficult ones is immutable.

"The core of the way of civil and military affairs is Tao Wen. I have already done in-depth research on this, so I can skip it."

Daowen is the key to the great road, and it can be said to be one of the greatest discoveries of the human race.

If there is no Dao Wen, if the human race wants to study the Dao, they can only use their innate magical powers.

However, the innate magical powers of our human race are acquired later in life. They are small in quantity and of poor quality. Most of them are incomplete and have no obvious magical powers. Compared with the demon clan, we are not even a little bit inferior.

Daowen bypassed the restrictions of the magical power, which is called the seed of the avenue, and directly opened the door of the avenue with the key.

On this point, even Qin Yi admires him very much.

"The most remarkable feature of the way of civil and military education is that you can clarify your aspirations through reading and condense the will of martial arts."

Qin Yi couldn't understand this before.

If martial arts will were so simple, it would have been discovered long ago.

After all, although this is the world of martial arts, there are also people in history who are particularly good at reading.

However, before the birth of civil and martial arts, there had never been a person in history who gathered the will to do martial arts because he was good at reading.

However, after truly achieving the status of a saint, Qin Yi truly felt the power of the saint and understood the mystery.

Qin Yi raised his head and looked at the saint's Dharma image, which looked like a letter representing the literary saint.

"The reason why the Tao of civility and martial arts can make one's will clear through reading should be the power manifested by the literary sage using the sage's law to determine the Taoist lineage."

Qin Yi suddenly thought of something.

"The Dharma Appearance wasn't named by the Literary Saint through his observation of the Dharma Appearance of the saint, right?"

It's really possible.

Qin Yi described that when he saw the saint's Dharma, his first impression was that of the saint's Dharma.

"No, no, the Dharma has been used by the Literary Sage, and it is easy to cause misunderstandings here."

I want to change my name.

“Since we don’t use ‘Dharma Appearance’, let’s use ‘Tao Fruit’.”

They represent individual orthodoxy, and each orthodoxy is actually equivalent to the avenue of humanity.

The avenue of humanity corresponds to the three thousand avenues of heaven.

The phantom of the saint in the sky shows the result of what has already happened. For example, his phantom of the Holy Emperor has another white lotus phantom, which is the manifestation after he incorporated the white lotus into his cultivation system and achieved certain results.

"The 'Tao Fruit' is not vivid either. 'Tao Fruit' only shows the results, not its role as the foundation of Taoism."

We can see how strong this influence is on the human race from the way of "reading books to clarify one's will and condensing the will of martial arts" in the way of civil and military affairs.

It can be called "following the rules of words and deeds".

It’s just that this “Dharma” only corresponds to the human race and the cultivation system.

"Change it to 'fruit position'."

This character embodies the role of the saint’s personality.

"If it's still not vivid, just call it the 'Sage's Law'."

Qin Yi suddenly realized that he had made the mistake he often made before, focusing on trivial matters like naming and neglecting the research topic.

"So, the most important thing for me to create my own cultivation system is to determine what 'sage's law' is?"

This saint's law must not only fit in with the cultivation system, but also greatly reduce the difficulty of cultivation.

Qin Yi already has several answers in his mind, but there is no rush, the research has just begun.

"However, everything has advantages and disadvantages."

Qin Yi quickly and rationally realized the shortcomings of the saint's law.

"Just like the way of civility and martial arts, success means 'reading to clarify your will and condense the will of martial arts', and failure means 'reading to clarify your will and condense the will of martial arts'."

All warriors who practice civil and martial arts are trapped in the ambitions they originally set throughout their lives.

You have been practicing it all your life. If there is a slight mistake, your martial arts will will be injured, or even collapse and die.

This is how Qin Yi’s teacher died.

"The will of martial arts is so fragile, so easily injured or even collapsed. This is very rare in other Taoist traditions."

Qin Yi believes that the aristocratic family should have discovered this shortcoming long ago and there should be a secret method to alleviate this situation.

Otherwise, it would have been impossible for his teacher to persist for so many years after suffering a setback in his career, before his martial arts will collapsed and died.

"It should be a soul secret technique similar to hypnosis. However, when the teacher practiced the soul and reached the state of soul leaving the body, the hypnotic effect of this soul secret skill was greatly weakened or even disappeared, and then..."

It was only then that Qin Yi belatedly deduced the entire truth about the collapse of his teacher’s martial arts will.

"The dimension of consciousness is too high. Can a saint reach the dimension of consciousness? Even if it reaches the dimension of consciousness, can it modify the rules of martial arts and will, which are also dimensions of consciousness, without backlash?"

This chapter is not over yet, please click on the next page to continue reading!

Qin Yi believed that the original intention of civil and military affairs was definitely not like this, and it was absolutely impossible to leave such a big flaw in the way of civil and military affairs.

"When I determine the laws of saints, I must avoid these mistakes."

We cannot repeat the mistakes of the former and follow the other party's old path.

"The greatest contribution of the Literary Sage is to create the realm of Dharma."

Dharma is the result of the combination of soul and true energy.

It is very consistent with Qin Yi’s dimensional theory.

It is a necessary process for dimension upgrading.

"The reason why Literary Sage can do this is probably because Literary Sage's research on Taoism has reached a certain level and he can do it with the help of the power of Dao."

As for the demon clan, it should be achieved with the help of innate magical powers.

After all, Shinto is also called the seed of the great road.

Even if you reach the domain level, magical powers are still an indispensable part.

This shows the power of supernatural powers.

And through supernatural powers, we can get a glimpse of the power of the avenue.

"Daowen, I may have been a little too arrogant in the past and believed too much in my own Feng Shui technique, but I ignored the role of Daowen."

Dao Wen, the key to the great road.

But it is more in touch with the existence of the avenue than magical powers.

"It just so happens that I have started to integrate Taoism and Feng Shui. Maybe in the process, I can make new discoveries and achieve new breakthroughs."

This can be a focus of future research.

"We have studied the way of civil and military affairs until now, and now we will begin to study the way of Danwu."

In fact, Qin Yi is more interested in the way of Danwu.

Qin Yi is even more urgent at this time.

"Why does golden elixir have such a strong effect in refining gold?"
To be continued...