Qin Yi ran for sixteen weeks before stopping.

Then he looked inside his Dantian, and as he expected, there was only a thin layer of Yunmeng Sword Qi left, about one to two days' worth.

And the results have been remarkable.

Qin Yi looked inside his Dantian, and his mental world was obviously larger than before.

Entering the inner world of the mind, you can clearly feel that Yunmeng's sword intention and martial arts will have become larger with the world of the mind.

Only then did Qin Yi notice that there was no listening spirit nearby that was getting bigger at the same time.

With the synchronization of Yunmeng's sword intention and martial arts will in the mind world, it became a circle larger, and the star-like Listening Divine Will seemed to be smaller.

"The secret method of listening carefully, I haven't studied it carefully since I got it."

The Yunmeng Sword Qi in the lower dantian has been exhausted, and now even if I want to practice the upper dantian, I can't.

Qin Yi was not sleepy yet, so he focused on the secret method of listening that he had been neglecting.

"I tried to practice it before, but I just followed the formulas and didn't even read the notes carefully, let alone study them."

Now, Qin Yi began to study and naturally studied the entire secret method carefully, word for word, from beginning to end.

Qin Yi read the formula part first.

Because there was no such concept as the Dantian meridians and acupoints during the time of Sage Longwu, although the Secret Method of Listening involves the upper Dantian and related meridians and acupoints, there is no such clear description in later generations.

Moreover, the secret method of listening mainly mobilizes the Yunmeng sword energy in the spirit bone space, which is completely different from the secret method of self-cultivation, which mainly relies on the Dantian, meridians and acupuncture points.

It can be clearly seen that compared to the secret method of self-cultivation, the Secret Method of Listening is more primitive, simple and crude.

After reading the formula, Qin Yi started to read the notes besides the formula.

If the formula is the main text and uses rational, objective and descriptive language to guide cultivation, then the notes are much more perceptual.

You can read between the lines some of the character traits, subjective thoughts and theories related to the Longwu Way of the Longwu Sage.

"Those who visualize will realize their thoughts; those who practice martial arts will focus on the meaning but not the form; those who practice the method of visualization will focus on the form but not the meaning. This is my sin."

Sage Longwu believes that the purpose of visualization is to concentrate and listen to the will of God.

People who practice martial arts should pay attention to the cultivation of ‘mind’ rather than the cultivation of ‘form’.

However, many people who practiced the method he created that contained the method of visualization began to only focus on the cultivation of 'form' and neglected the cultivation of mind.

Sage Longwu believed that this was his fault for creating the method of visualization.

Seeing this, Qin Yi felt very strange.

The method of visualization created by Saint Longwu has obviously greatly reduced the difficulty of condensing the will of martial arts and made martial arts flourish. However, looking at the words of Saint Longwu in the notes, he has deep opinions on the method of visualization, and even revealed it.

It means to create the method of visualization out of regret.

The following remark makes this point of view more clear.

"Meditate on success and meditate on failure. Martial arts has become mediocre since then."

Sage Longwu believes that martial arts can flourish because of the visualization method he created; and martial arts has become mediocre because of the visualization method he created.

Sage Longwu lamented that it was precisely because of the creation of the method of visualization that martial arts would become mediocre from now on. In a sense, this was also a failure.

He obviously thought it was a failure and wanted to give up, but he also understood that only the method of visualization could make martial arts flourish. Therefore, not only could he not give up, but he also had to vigorously promote it.

From between the lines, we can see the contradiction and helplessness of Saint Longwu towards this matter.

"Qi, when it goes up, nourishes the spirit, when it goes down, it nourishes the body, and when it comes down, it nourishes the body. It is a great good thing."

Sage Longwu believes that the "Qi" in "Jing Qi Shen Yi" can nourish the mind, strengthen the body, and can also be directly used in combat. It is really useful.

It seems that Sage Longwu discovered the benefits of "qi" and understood the function of "qi" from the very beginning.

"My thoughts are His thoughts, and His thoughts are my thoughts. They are indivisible and divisible. They are mysterious and mysterious. They are so mysterious that they can only be understood but cannot be explained in words."

This is Sage Longwu’s description of martial arts will and listening to God’s will.

Longwu Sage believes that the will of martial arts and listening to the will of God are a mysterious relationship between you and me, and you in me. It can only be understood but cannot be expressed in words.

Qin Yi then thought that listening to the divine will is in the world of mind and spirit, and the martial arts will also contains the shadow of listening to the divine will. It is indeed a mysterious state of "I am in you, and you are in me".

Moreover, more than just listening to God's will, Yunmeng's sword intention is even more obvious.

In fact, Qin Yi's martial arts will was condensed by Yunmeng's sword intention.

The form of expression of his martial arts will is also based on Yunmeng Sword Intent.

"When the essence is full and the energy is sufficient, the spirit is overflowing and the energy is abundant, the mind is clear and far-reaching, the roots and bones are self-formed, and the supernatural power is achieved naturally."

Qin Yi's understanding of this sentence is that with the practice of the secret method of listening, when the four elements of essence, energy, spirit and intention reach perfection, the secret method of listening will naturally be perfected.

However, Qin Yi did not understand the description of 'roots and bones self-made' and 'supernatural power' in this sentence.

He could only understand "the roots and bones are self-made" and the previous three sentences together, and "supernatural power" refers to listening to the secret method.

Qin Yi continued to read down, and next was the last note.

"The inferior ones have no intention and act according to the law; the middle ones have the intention but are useless and act according to the law. If you do it twice, you will be happy; the superior ones have enough willpower and can't do it by themselves. This is the best. Unfortunately, the one who did it is Liao Liao.

, so there is nothing you can do about this method.”

In the last comment on the secret method, Saint Longwu divided those who practice listening to the secret method into three levels.

Inferior cultivators are those who do not concentrate on listening to the divine will, and can only passively meditate and listen while practicing according to the formulas and formulas.

Zhongyuan practitioners have condensed the listening spirit, but they don’t know how to use it. They still passively visualize and listen while practicing according to the formulas. Listening to the spirit can only passively assist practice, but even so, the training effect

It is also several times better than the cultivation effect of those who have not concentrated on listening to the will of God.

Excellent cultivators do not need to practice according to the formulas at all. They just visualize and listen, and let the listening and divine will of the mind and spirit world come to life, and they can naturally achieve the best cultivation results.

In the end, Saint Longwu sighed.

It's a pity that the number of excellent practitioners is really too small. There are only a few people. In order to let more people learn to listen to the secret method, we can only create the corresponding exercises and formulas. This is such a helpless thing.

.

"This last remark...is interesting."

After reading it, Qin Yi's eyes lit up.

Qin Yi couldn't help but think of several secret techniques he knew.

The way of Yuanwu is very primitive, and even the will of martial arts is not described in detail, so it can be ignored.

The rest are the secret methods of other schools.

The secret techniques learned in the martial arts realm do not involve martial arts will and visualization, and can also be ignored.

Then, in the end, only the secret method of self-cultivation and the Yunmeng Mind Method are left.

"According to the classification of Longwu Sage, the secret method of self-cultivation is itself a method created for inferior practitioners?"

Young Master once said that the visualization diagram of the secret method of self-cultivation is itself a road map of the movement of the true energy in the meridians and acupoints during cultivation in the state of inner vision.

As for the secret method of self-cultivation, you only need to practice according to the formulas. There is no corresponding divine intention. It is impossible to become a middle-level practitioner or an excellent practitioner.

Isn't it just a secret method specially created for inferior cultivators?

"As for the inner strength and mental method corresponding to the Yunmeng Sword Technique that I created on the basis of the secret method of self-cultivation, because I added the step of visualizing the Yunmeng Sword Intent, the Yunmeng Sword Intent can assist in cultivation. Therefore, I am practicing

When you practice Yunmeng Xinfa, can you be considered a middle vehicle cultivator?"

According to Sage Longwu, Qin Yi was actually a middle-level cultivator when he practiced the self-created exercises. As for the superior cultivator, he had never reached it.

"Do superior practitioners really exist?"

Because Qin Yi had never achieved it himself, he instinctively raised questions.

However, Qin Yi soon overturned his doubts.

"This is a technique handed down from ancient times by Saint Longwu. How could it be fake?"

"Since Saint Longwu has given such a clear classification of levels, he must have reached the level of a superior practitioner."

"At the very least, Saint Longwu has reached the state of an excellent practitioner when he practiced the secret method of listening."

"Since Longwu Sage can do it, then those people in the description of the secret method must also have done it."

"If they can do it, why can't I?"

Qin Yi finally asked himself a question, strengthening his belief.

Qin Yi began to study methods to become a superior practitioner.

"In the Secret Method of Listening, Longwu Sage's description of this is very small, with only four words: 'meaning is enough'."

"'Enough' means that as long as it is there, it is enough."

"So, the focus is on the word 'meaning to live'."

"'Yihuo'?"

"The meaning of 'meaning to live' here should refer to listening to God's will. How should we interpret the word 'live'?"

Qin Yi frowned and thought deeply, but he couldn't figure it out.
To be continued...