Ye Xuan showed all the trump cards in this battle. Whether it was the Immortal Transformation or the Immortal Reverse Formation, he finally sacrificed the Heavenly Salute, the most powerful killing weapon in all eternal times. However, facing the ancestor Wanpo who had just entered the quasi-saint, Ye Xuan knew that he had still lost.

A glimpse of the whole leopard is so terrifying. A ancestor of the Ten Thousand Poisons who have just entered the quasi-saint is so terrifying. How will other quasi-saints be terrified?

As far as Ye Xuan knows, quasi-saints are divided into two levels of life, and they are also of immortals.

As we all know, there are seven saints in the world, and the six saints are in the nine heavens, leaving only the last saint hangs empty.

However, these six great saints have become saints with merits, and only Hongjun, who has been in harmony with the Tao, is the path of killing the three corpses and becoming saints.

Below the saint is the quasi-saint, and this realm is known to all three realms.

However, the watershed of the quasi-saint realm is extremely large, and each realm is a distinction between heaven and earth.

For example, the ancestor of Wanpox was just a quasi-saint who had just become a quasi-saint and had just mastered the laws of heaven and earth. He could mobilize the great power of heaven and earth for his own use, and could change the heaven and earth and use infinite magical powers. Because he entered the quasi-saint, he produced a little true spirit that only quasi-saints had.

The so-called true spirit is a thing unique to the quasi-saint, and it is also the foundation for the quasi-saint to settle down and establish their lives. As the ancestor Wanpox said, as long as the true spirit is immortal, the quasi-saint will not die.

However, this true spirit is also the most fragile. Although it can help the quasi-saint reunite the body and resurrect it again, this also has a limit, and it will cause irreparable damage to the foundation of his own great way. This can be seen from Ye Xuan's breaking of the body of the ancestor Wanpo.

Some people may think that this is the realm of quasi-saints.

A big mistake!

The real terrifying part of the quasi-saint is the method of killing the way, which is commonly known as killing the three corpses and becoming a saint. This is also the path that all quasi-saints must take to the saints.

The gap between the quasi-saints was also prominent in killing the three corpses.

As mentioned earlier, except for the one who passed by Hongjun Daozu who worked with his body was the method of killing the three corpses to become saints, the six great saints in the world all became saints with merit.

The seventh saint has no trace yet, but it is nothing more than merit and success as a saint with Hongmeng purple qi and the fortune of heaven, and he can achieve the last saint position.

If this is the seventh saint born, wouldn’t other quasi-saints have no chance to become saints?

Therefore, killing the three corpses into saints will also become the only way for all quasi-saints, which is also the only opportunity for Hongjun Daozu to become saints for all sentient beings.

After all, Hongjun Daozu killed three corpses and became saints, which also made all quasi-saints see a ray of hope.

Quasi-saint realm.

Those who have just entered the quasi-saint have no flaw in their body and are not contaminated with the world. A little true spirit is born, and the true spirit and the physical body are perfectly combined. This is also the first realm of the quasi-saint, which is also called the realm of impure.

The ancestor of Wandu is in this realm, but before he could achieve the Wugui realm, he encountered Ye Xuan, a very alternative, and finally ended up being wiped out.

Only when the realm of Wudi is perfected, the true spirit of the body is round and flawless, can you enter the next realm, and this realm makes many quasi-saint souls scatter and die and disappear between heaven and earth.

This realm is divided into three levels in total, which is the legendary method of killing three corpses to become saints.

Good corpse, evil corpse, self!

This is the path to kill the three corpses.

There is no difference between front and back of these three realms, nor is there any difference between high and low. Every time a corpse is cut off, his own cultivation will undergo an extremely terrible transformation, which is definitely not comparable to ordinary quasi-saints.

For example, if anyone who kills a quasi-saint like the ancestor of Wanpo, killing him is as simple as killing a chicken. This is the gap between the quasi-saints.

When killing three corpses, the quasi-saint can choose which corpse to be killed by themselves, but most people choose to kill the evil corpses first, because killing the evil corpses is also the easiest level.

But there are also people who kill good corpses first. Because everyone's practice is different, it depends on whether to kill good corpses first or evil corpses first.

But without exception, the self is the most difficult to kill, because killing oneself is equivalent to killing oneself. Except for the successful killing of three corpses by Hongjun Daozu, who has seen all over the world, countless quasi-saints have died in this level.

Look at that saint, when he was not a saint in the past, he also took the path of sainting three corpses, but in the end he was stuck at the threshold of self-killing, and he could only become saints with merit.

But because I have taken the path of killing the three corpses, I have created a great magical method because of this path, and this method is even more resounding throughout the three realms: One Qi Transformation of Three Pure One.

These three purities are not those and three purities, but are Lao Tzu's strongest magical powers. They can transform two Dharma bodies to fight side by side with them. They even repelled the Tongtian Sect Master in the Battle of the Gods. From this, you can also see the horror of the great magical power of the One Qi Transformation of the Three purities.

The topic is a bit far-reaching. Let’s talk about the method of killing the three corpses by quasi-saints. These three corpses are simple, but the horrors in them are not worthy of being told by outsiders.

Every quasi-saint who kills a corpse will experience the great horror between life and death. If the quasi-saint makes mistakes, there is a danger of being destroyed. However, if a corpse can be successfully cut off, it will definitely improve its cultivation, which is also an insurmountable gap between the quasi-saints.

Unfortunately, since the creation of the world, there have been very few people who can cut off a corpse. Even ten fingers can be counted by those who can cut off good and evil corpses. There are no ones who can cut off three corpses and become saints. From this we can see how rugged and difficult the road to kill three corpses and become saints.

At the Nuwa Palace event, Ye Xuan fought with the ancestor of Wan Du. This person was just the first to enter the quasi-saint and did not even achieve the realm of Wuqi, let alone step into the realm of killing the three corpses. However, this ancestor of Wan Du gave Ye Xuan the crisis of death.

Understanding oneself and looking at the road ahead, Ye Xuan knew that sooner or later he would face those quasi-saints who had entered the realm of killing the three corpses. With his current cultivation level, his current cultivation level would not be in the eyes of these quasi-saints.

Not to mention these quasi-saints who killed the three corpses, even if they are just entering the quasi-saint realm, they are definitely not something he can resist.

Moreover, Ye Xuan had a vague premonition that the mysterious phantom that appeared at the Nuwa Palace event could not save him every time. His appearance should have a huge reason, and he could not appear in this time and space at any time. If Ye Xuan relied on the mysterious phantom to help him in every life and death crisis, then he would call himself an idiot.

Exhale-inhale-inhale-inhale.

Ye Xuan suppressed his upset thoughts and began to heal his seriously injured body again, because he knew that he was too far away from the Quasi-Saint, and he was also on the path of proof of the Way with his strength. Although he didn't know what changes would happen to him when he stepped into the Quasi-Saint, he would definitely surpass these people who killed the three corpses and became saints.

Of course, the road to killing three corpses and becoming a saint is so rugged and difficult to walk. Ye Xuan’s method of experiencing the Tao with strength is not simple. I am afraid that when he enters the quasi-saint, he will face unimaginable terrifying disasters.

Ye Xuan continued to heal his wounds, but he was also constantly examining himself. He also saw his shortcomings in the battle between the ancestor of Wanpo.

Although he has many magical powers and methods, he relied on the Seven Killing Spherpents of the Luantian to smash the body of the ancestor Wanpo, the fundamental reason is that he lacks cultivation and cannot kill the true spirit of the ancestor Wanpo, which also put him in a crisis of death.

Ye Xuan had a premonition that if he could step into the third watershed of Daluo, even if he did not have the help of the Heavenly Savior, with the great art of defiance of the Immortal Transformation of the Tribulation Immortal Transformation, he could truly defeat the Quasi Saint and stand invincible. Perhaps he could even kill the Quasi Saint if he used the Tribulation Savior.
Chapter completed!