Last time, it was said that Qingqing’s body was destroyed, his soul was wrapped in golden lotus, and he went through the time and space tunnel to the end of the Southern Song Dynasty. What will happen next?

Three days passed in the blink of an eye, and Tianxin finally accepted the reality that he came to this world, and his body recovered quite well. Now that he has come to this prosperous age of martial arts, he must learn real skills, haha. []

Tianxin was quite satisfied when she saw her current face from the water basin. After all, it was more pleasing to the eye than her previous life. To say she was handsome would not be an exaggeration. Haha

After three days of adjustment, Tian Xin finally arrived at the Sutra Library Pavilion that she had longed for. She said hello to Jue Yuan and went to look for the Sutra Book...

The Lankavatara Sutra, this legendary sutra, was finally found after Tianxin’s efforts to search for it. The Nine-Yang Divine Art in it is still written in the interlayer: "When you raise your hand, you must be oriented forward, backward, left, and right. You cannot do it yourself, you must carefully understand it."

Recognize, follow the movement of others, stretch according to the bend, do not lose or hold up. Do not stretch or shrink on your own. He is powerful, I am also powerful, my strength comes first. If he is powerless, I am also powerless, my intention is still first. Always pay attention

. Wherever you go, where you want to use your heart, you must ask for information from the non-thrown and non-stop. Remember that everything is still and quiet. Silence must be as quiet as a mountain. It is said that he is strong by others, and the breeze blows on the mountain. There is nothing at all.

Don't move. If you move, you should move like a river. It is said that if you let others do whatever you want, the bright moon will shine on the river. From now on..."

Tianxin read it for three times before remembering it. After remembering it, he put it back in its place. He didn't want to change too much because of his arrival. You must know that this book is related to many people in future generations, so he started again.

Come to the second floor

The second floor is where martial arts classics are guarded by Shaolin monks. Because Tianxin is the abbot’s younger brother and a master of the Tianzi generation, there is no obstruction.

Of course, the first thing Tianxin looked for was Shaolin’s magical temple-controlling skills, the Marrow Cleansing Sutra and the Changing Tendon Sutra. These two scriptures were written by Bodhidharma after he traveled east. They include cutting hair and washing marrow,

It has the effect of rebirth and widens the muscles in the body, so it has become a Shaolin temple treasure. Generally, only the abbot and elders can practice it. Unless there are people who have made great contributions to the temple, they can also practice it with the consent of the elders.

There are twelve posture essentials of the Yi Jin Jing, but they are very difficult to practice, such as the first posture of Wei Tuo Xian Pestle

(1) Instructions: Stand with your body facing down, hold your hands in front of your chest, keep your energy, calm and calm, your heart clear and your appearance respectful.

(2) Action postures

1. Preparation for the pile exercise: Stand with your feet parallel and shoulder-width apart, your knees slightly bent, your arms hanging naturally at both sides of your body, your fingers naturally close together and slightly bent, your eyes looking straight ahead, then relax, gently close your eyes, and

Drape the curtain. The mind is calm, the spirit can be peaceful, the heart is cleansed, the mind is clear and the appearance is respectful. The whole body is relaxed from top to bottom: head, neck, shoulders, arms, chest, abdomen, buttocks, thighs, calves, and feet, and all joints and internal organs of the body are relaxed.

, so that there are no tight spots in the body, no distracting thoughts in the mind, and the mind is inward.

Then do Vipassana to relax, retract your mind, guide the Qi and blood, and observe the clay pills. You will feel that your mind is fresh, as clear as morning dew.

Inhale the air downwards, look inside the throat, and consciously relax the neck.

Introduce the Qi downwards, look inside the small Dantian, feel open-minded, and feel refreshed.

Introduce the Qi downwards and observe the spleen and bones internally. You will feel that the middle burner is warm and the epigastrium is comfortable.

Guide the Qi downward, look inside the lower Dantian, and realize that the fire of the Ming Gate is warm, there is no Qi, and the warmth in the abdomen melts..." In the Sui Sui Sutra of Washing, it is even more based on Yijin "... a drunken dream

In this time, both time and light are lost. Wandering in life and death, the sea of ​​suffering is boundless. The Tathagata is so compassionate that he performs this as "Cleaning the Marrow". After Xu Hou "Yi Jin", every night when he is still, his eyes will contain light and his nose will move.

The breath is weak, and the belly is wide and empty, which is the time to receive Qingxi. Look at the two strings at the end of the lunar month, divide the two parts into two parts, do the meditation at Ziwu, and take a bath at Maoyou. Everything is created by the mind, and the spirit of refining is actually empty and quiet. Always be anxious and not ignorant, don't do it.

Trapped by the Sand Demon. It happens every night and must be practiced every day. Only empty can accommodate it, but fullness is not suitable..." Tianxin became more and more excited as he watched, and from then on he began his reading journey in this world.

Three years have passed in the blink of an eye, and Tianxin is now fourteen years old. In addition to meditating every day, practicing the "Hunyuan Yiqi" in the previous life, the current "Yi Jin Jing", "Marrow Cleansing Jing" and Jiuyang Shengong.

After reading the classic secrets of the Sutra Pavilion, in the past three years, the weak Qi in Tianxin's body when he first came to this world has been cultivated very deeply by him. Even some monks in Shaolin who have practiced martial arts for many years cannot compare with him.

You must know that the four exercises he practiced are all peerless magic skills.

Of course, the depth of his true energy was not his biggest gain, but that he had thoroughly read all the Buddhist scriptures and martial arts classics he had read, and his state of mind had risen to the level of a first-class master, and he was no longer the rookie he was before. Tianxin

In his previous life, he was a martial arts prodigy. In this life, in such a superior environment, he will of course give full play to his talents. In the past three years, Tianxin has successfully integrated the four martial arts together and created a "Tianxin True Solution".

Tianxin found a few more skills from the seventy-two stunts. After remembering them, he went to the abbot to announce that he was going to retreat. Abbot Tianming also saw the progress of this junior brother's skills. It seems that the junior brother was hit a lot last time.

After he woke up, haha, he immediately agreed to let him go to the back mountain for retreat, and someone would naturally bring him food every day.

The back mountain of Shaolin was very quiet, full of tranquility and nature. There was a thatched house there, where Tianxin stayed and began his formal practice.

"Tianxin Zhenjie" is divided into four levels. As long as you enter the second level, you are already a first-class master. Entering the third level is the innate state. The fourth level is the return to the true state. As for the fourth level, no one can achieve it.

We know what realm it will be, because currently, the five most powerful ones in the martial arts world were only at the innate realm back then, but now they may have returned to their original state.

In the past seven years, Tianxin not only cultivated to the innate realm, but also practiced the Mahayana skills in the external skills. As for the special skills, they are "Kasaya Demon Subduing Skill", "Demonstration Wand", "Finger Nail" and "Crossing the River with a Reed".

"There is another item in "Da Mo Sword Technique" that few people have been able to practice in Shaolin for hundreds of years, (Great Merciful and Great Compassionate Qianye Hands). Today Tian Xin is practicing as usual, trying to break through the third level. After many hardships, many times

Bitter, he finally broke through the third level and entered the fourth level, but his power seemed to be out of his control, and he actually started to break through to the fourth level. The long-lost feeling made Di Tianxin helplessly smile, was he going to go crazy again and die?

?The feeling of waiting for death turns out to be so uncomfortable.

Broken, broken, my God, I was lucky enough to have returned to my original state. Where am I now? Tianxin suddenly discovered that he had broken the fourth level. Before he could figure out what was going on, he was in front of his eyes.

Illusions appeared one after another. Tianxin missed his past life and became his own regret. Now all kinds of hallucinations come one after another, including money, beautiful women, hell and other hallucinations. Just when Tianxin is about to collapse, a ray of Buddha's light is cast deep in his consciousness.

The illusion in front of him disappeared angrily, but the Buddha's light did not disappear at all. At this moment, he actually floated up out of thin air, immersed in a comfortable state, and couldn't help but let out a loud roar. The entire Shaoshi Mountain was floating, and the Shaolin monks were all shocked. Through

This long roar, Tianming and others were deeply impressed by this man's profound skill, and began to look for the source of the sound. When they arrived at the Tianxin retreat in the back mountain, they were shocked. Tianxin was currently in front of the hut, floating half a foot in the air, with all his body covered with blood.

Exuding a faint golden Buddha light, he automatically recited the scripture "Why? This person has no self-image, human appearance, living beings, or longevity. So what? Self-image is the appearance of right and wrong, human appearance, all living beings, and longevity."

The appearance is right and wrong. Why? If we are separated from all appearances, then we are called Buddhas." The Buddha said to Subhuti: "So! So! If someone hears this sutra and is not startled, not frightened, or afraid, you should know that this person is serious.

Why? Subhuti! The Tathagata said that the first paramita is not the first paramita. It is called the first paramita. Subhuti! The Tathagata said that it is not the first paramita.

When the king cuts off his body, I will have no sign of myself, no sign of anyone, no sign of living beings, and no sign of life. Why?

When I was dissecting my branches in the past, if I had the image of myself, the image of a human being, the image of living beings, or the image of a person with a long life, I would have been angry. Subhuti! Also remember that in the past five hundred lives I was a patient and humiliating sage, but in your world, there was no image of self.

, has no appearance of human beings, has no appearance of living beings, has no appearance of life-spans. That is why Subhuti! Bodhisattva..."

Just when everyone was astonished, two streams of white mist flowed out of Tianxin's nostrils, drifted to Tianxin's head, and merged to form three white lotus flowers.
Chapter completed!