It was in his own hands. Based on the system during the Nanri Lunzan period, he began to improve it and finally formulated a set of effective systems.

First, divide Wuru, 61 Dongdai and 18 spheres of influence. Ru is the highest-level administrative organization established under the Tubo regime. Songtsen Gampo appointed Gar. Song and Dajie of the Dongzan region are jointly responsible for the division of Wuru.

Work. Based on the geographical scope of Tubo, they divided into Subiru, Uru, Yoru, Yeru, and Rula respectively, which basically included the entire Uizang area and part of Kham area today.

Uru in Tibetan means central Ru. It mainly governs the vast area centered on Ramoche Temple, extending from Sangri to the east, Nyimu to the west, the Mara Mountains to the south, and Langma to the north, including the seat of the capital of the Tibetan regime.

;Yoru mainly governs the land where the Tubo ancestors lived.

The 61 Dongdai are actually divided according to their military functions. They are basically under the jurisdiction of Wuru, but they also include some places that Wuru does not have jurisdiction over. Dongdai means Qianhu (or Qianbu, Qianhu).

), the chief is called Dongben (i.e. tribal envoy), and there is Xiaodongdai, whose chief is called Xiaodongben (also called Fuqian). In other words, the establishment of Dongdai basically reflects the military functions.

It is not only a military organization under the Tubo regime, but also a first-level administrative organization under Wuru. For Dongdai under Wuru, there are roughly eight groups each in Wuru, Yoru, Yeru and Rula Siru.

There are 1 Dongdai, a small Dongdai and a guard Dongdai. Guard Dongdai are generally set up in border areas, mainly to protect the security of the border and prevent foreign enemies from invading. Supiru has set up 10 Dongdai and a small Dongdai.

; In addition, 10 Dongdai are set up in Yangtong. The above-a total of 61 Dongdai.

The 18 spheres of influence were mainly divided taking into account the power of each large clan. The purpose was to win over the wealthy and powerful clans and unite them closely around Zanpu to avoid rebelliousness.

Combining the general system with administrative divisions was a major measure of Songtsan Gampo. Each ru was equipped with a marshal and a deputy marshal. Songtsan Gampo also set up three Dongdai (equivalent to a garrison) directly under Zampu.

Troops) and 16 Dongdai that can be directly commanded and mobilized. The combination of military and administrative systems combines the army according to region, tribe and household registration, which is conducive to the familiarity and tacit understanding between officers and soldiers, and maximizes their combat effectiveness.

Then we began to improve the entire bureaucracy.

The energy of the supreme ruler of a country is limited. How to maximize the effectiveness of a bureaucratic system and maximize the potential of ministers, and the final power is still in their own hands. This is the most important consideration for feudal rulers.

Basic question.

There is a person named Da Lun (also known as the Prime Minister), whose status is just below Zanpu, and who is responsible for all affairs inside and outside Tibet, equivalent to the current Prime Minister; there is a person named Xiao Lun, who assists the work of Da Lun, but this position is not permanent.

It is set up according to domestic affairs, diplomacy and other needs.

The Internal Prime Minister and Internal Deputy Prime Ministers are set up, each of whom is under the jurisdiction of Da Lun. They mainly manage domestic affairs and are in charge of the selection of domestic officials.

There is a prime minister in charge of justice and deputy ministers, who are equivalent to the Shangshu of the Ministry of Justice in the Han system. There is a governor in charge of military affairs, which is equivalent to the Shangshu of the Ministry of War in the Han system. The main responsibility is to be in charge of all military affairs at home and abroad, and is responsible for

It has functions such as protecting the social security of Tubo, managing subordinate ministries, maintaining national defense, recruiting troops internally, and conducting external operations.

Grassroots officials are in direct contact with the Tubo people. Their quality is directly related to the implementation of Zanpu's decree, and can also penetrate Zanpu's deterrent power into every corner of the country. Therefore, the grassroots official system is relatively complex, mainly including Zanpu.

The officials of each special region, Kuiben (i.e. the consul), who were directly appointed by the generals, are equivalent to the current highest chief executive of the special region, and their powers are higher than those of the heads of various regions. At that time, Songtsen Gampo appointed five Kuiben, who were in charge of Tubo.

In the five special districts of the land, the important officials Gar and Dongzan were appointed Kuiben of the Yalong headquarters in the Song Dynasty. There were also officials such as Ruben, Dongben, Xiaodongben and others mentioned above.

Full-time officials are also an important part of the official system, mainly including military officials - Maben, who are designed to defeat the enemy; Qiben, who manage horses; officials who manage property revenue and expenditures - Chuben; officials who manage judicial trials - Chang

There are also tax officials who collect taxes, land officials who collect land taxes, etc.

Finally, there is the selection system for officials. This system basically follows the management selection system of the Nanri Lunzan period.

After Songtsen Gampo came to power, a series of rebellions by aristocratic factions made him deeply aware that employment is a major national matter. He wanted to improve the official selection system, not only to ensure that the selected officials were absolutely loyal to him

, and must ensure that these officials can be provided with a sense of belonging and honor, so that they can serve themselves willingly.

In order to reflect the strict hierarchy of officials, Songtsen Gampo set up a rank-and-file reporting system corresponding to each official. The reporting system is distinguished by micro seals of different textures and is divided into six levels, each of which

The grades are divided into two levels, large and small, and are divided into twelve levels. Among them, the first level is jade, the big theory is given to the big jade, the small theory and the inner grand prime minister are given the small jade to tell the body; the second level is gold.

To sue the body, the deputy interior minister and the minister of affairs will be given a large gold to sue the body, and the small prime minister and the deputy minister of affairs will be given a small gold to sue the body; the third grade is a gold package of silver to sue the body, and the small affairs minister will be given a gold package of silver to sue the body; the fourth class is

For silver sues, those who hold curses and low-level officials are given large silver sues. Bon believers, chamberlain officials, guards, and military officials who protect Zanpu are all given small silver sues: the fifth level is bronze sues, parents.

The six tribes all give their sons the big copper Gaiu Shen, Ruben, and Dongben gives the small copper Gaiu Shen; the sixth grade is Iron Gaiu Shen, which is mainly given to those warriors who have made military exploits. In addition, there are also Mu Gaiu Shen. Gao given to ordinary people.

The body system has been implemented from the highest level to the ordinary people, including all social strata.

In order to maintain the basic governing order of a country, there is another indispensable part, and that is an effective legal system.

In order to maintain the necessary hierarchical order and social stability, Songtsan Gampo specially ordered people to formulate laws suitable for Tibetan society. These laws involved various aspects of Tibetan taxation, religion, hunting, social life, etc.

First, the "Six Categories of Great Laws". The "Six Categories of Great Laws" were formulated to maintain the social order of Tubo, including six major codes: "The Law of Ten Thousands for a Hundred Thousand", mainly on administrative law, Songtsen Gampo

According to the provisions of this law, Kuiben of five special zones was appointed, and the basic responsibilities of the Nine Major Treatises were stipulated, and the corresponding political and economic systems of the Tubo Kingdom were formulated.

The system of weights and measures, including liters, liang, halves, spoons, coins, cents, centimeters, centimeters, etc., as well as the equivalent differences of these units; the "Dynasty Code of Laws", mainly the civil procedure law, stipulates whether decision-making is feasible, rewards and punishments

It contains 15 aspects including criteria; the "Brief Judgment Law" mainly stipulates the content of judging right and wrong, punishing evil and promoting good, etc., and adjudicating cases in a simple and concise manner; the "Internal Government Law" mainly stipulates the aspects of litigation and other aspects

Content: The "Authoritative Judgment Law" mainly includes the basis for judging the case and other aspects. It stipulates that if both parties are guilty, the judgment shall be based on the "Yubajan" case. The basic spirit is reflected in that both parties to the litigation are guilty and both parties to the litigation shall be appropriately punished.

Second, the "Six Resolutions Law". Its main contents are: those who support the king must pay taxes; "cabinets (i.e. warriors)" exercise the power of repression; the slave class cannot be assigned to the Gui Dynasty; strict installation and installation of factories and national power; defense of the country

Borderlands, protect the country and the people: people are not allowed to ride horses across the countryside to do the ten good deeds, and are strictly forbidden to do the ten bad deeds, etc.

Third, the "Twenty-Chapter Law" (or "Ten Good Laws"). This law is mainly formulated based on the ten principles of Buddhism. The main contents include fines for those who fight;

A fine of eight times the value of the stolen goods will also be imposed; adulterers will have their limbs cut off and be exiled to a different place; liars will have their tongues cut out; respect elders and be filial to parents; do not argue with people of status; respect the Three Jewels of Buddhism; do not use illegal means.

Legal weights and measures: loans must be repaid on schedule: if it is difficult to make a decision, you need to swear an oath to the gods, etc. On the day when the law was promulgated, Songtsen Gampo ordered a grand celebration.

Fourth, there are some specialized laws, such as the "Hunting Injury Compensation Law", "Theft Compensation Law", etc. These laws determine specific compensation methods based on official position and status level. In fact, they protect the rule in the form of law.

class interests.

In addition, in order to strengthen the unity between the monarch, ministers and subjects, as well as between the headquarters and subordinate departments, and improve the relationship between each other, Songtsen Gampo reformed the original alliance system. First, the original tribal alliance council was changed to the royal court

The meeting, attended by officials, nobles, and civilians at all levels, was first reviewed by Zanpu, and then handed over to the general meeting for execution based on actual conditions. The alliance between Zanpu and his ministers was an important way to strengthen the royal power.

As the fundamental interest of everyone, interests have stabilized the relationship between the monarch and his ministers to a great extent. The alliance is divided into two forms: large and small. The small alliance is held once a year to stabilize the relationship between Zanpu and the new ministers, and then stabilize the relationship between the subordinates and the new ministers.

Conquered areas; the Grand Alliance is held once every three years, mainly to resolve the conflict between Zanpu and his old ministers, ease the confrontation between Zanpu and his old ministers, and enhance the centripetal force of the old ministers. Zanpu swears to protect the privileges and interests of his vassals, and his vassals swear allegiance.

Zanpu, there will never be any dissent.

Through the above measures, the Tubo Kingdom expanded its territory and strengthened its rule over the areas under its jurisdiction. Songtsen Gampo's great achievements were not only reflected in the unification of the Qinghai-Tibet Plateau, but also created a new situation for the Tubo Kingdom, which laid the foundation for

Tubo became a legend on the snowy plateau and laid a solid foundation. This is also an important reason why the Tubo regime was able to maintain its rule for more than two hundred years.

Life insights: Entrepreneurship is the driving force for a person to move forward. It is a desire and curiosity for knowledge. An enterprising person will constantly enrich and improve himself, thereby maximizing the realization of his life value.

All those great men who stand at the forefront of the times have a strong desire for progress. It is this desire that enables them to constantly surpass themselves and thus achieve great things in life. Napoleon Hill once said: "Success only comes when success comes.

Come to those who think they will succeed. Failure comes to those who don’t care and let themselves think they will fail.” What kind of pursuit you have, what kind of gains you will get. If you have a persistence for success.

If you have faith, a strong curiosity about the unknown world, and a strong desire for the pinnacle of success, then one day you will achieve success. Napoleon said: "I succeed because I am determined to succeed." It's hard to imagine.

A person with mediocre ideas and no ambition for progress will create immortal achievements.

Being proactive and satisfying the status quo correspond to each other. A person who is easily satisfied can easily lose the motivation to move forward, and his success can only stop here. Only those who are never satisfied will keep moving forward. Today's society is becoming more and more competitive.

The more intense it is, the occasional slacking off may make us eliminated. If you want to succeed, you must always put yourself in an advantageous position, which requires us to constantly improve ourselves.

An enterprising person has a strong desire to improve personal abilities and pursue knowledge updating. It can make our thinking more active and our knowledge more profound. Even if such a person does not succeed in the end, he will definitely be praised by the people around him.

Respect, its own value will also be fully reflected in this process. Sometimes, we often associate enterprising spirit with ambition. The two do have great similarities, but enterprising spirit puts more emphasis on the pursuit of beautiful things.
Chapter completed!