Chen Xiuping was also settled down. He had a true official position in the rebels' situation. As for what he did, it made Chen Xiuping a little funny. He asked him to teach these bandits to read and read, which was equivalent to a teacher. Chen Xiuping asked this question, is the second in command doing this?

As a result, Qianqian's answer was even more shocking. She pointed at Chen Xiuping's nose and said, "What are you doing if you don't teach? Teach them how to get beaten?" As she said that, Qianqian swung a fist with her hand. Chen Xiuping's speech was blocked and she could only scratch her head and agreed.

Perhaps he realized that he was a little too strong, Qianqian finally arranged an official position for Chen Xiuping, saying that it was an eighth-rank official in the Tianshi court. He was a free official according to the official rank set by the Tianshi. Finally, he shook his head and said that his subordinates were too low and it was a bit embarrassing. In a few days, the Buddha Saint would hold a reward meeting. Chen Xiuping, as the deputy, must have participated with her, so he changed his name to a seventh-rank civil servant. His name sounded pretty good, such as the Tianshi's seat, which was recorded in the history of the history, and Chen Xiuping didn't remember it very much, but Qianqian felt very satisfied.

Chen Xiuping smiled at this official position. The current Tianshi was called emperor simply because he thought that the occupied territory was stable, so he had the idea that it could inspire his subordinates. However, Chen Xiuping was not optimistic about this so-called uprising at all, because there were too many peasant uprisings in history, and some were even very popular, but in the end most failed and only had two successes. These two times were: Liu Bang at the end of Qin and Zhu Yuanzhang at the end of Yuan Dynasty, respectively, established the Han Dynasty and the Ming Dynasty.

However, these two times were not actually considered real peasant uprisings. Liu Bang himself did not lead the peasant uprisings. Liu Bang's uprisings could only be regarded as a struggle for the supreme rule within the landlord class: after the scale of the peasant uprisings led by Zhu Yuanzhang expanded, they all turned into internal struggles within the landlord class, just like other uprisings, and were no longer peasant uprisings.

If we look at the original intention of the peasant uprising, no peasant uprising truly overthrew the feudal landlord class rule and did not completely abolish the landlord land ownership. Therefore, in the long river of history, there was no truly successful peasant uprising. As for later scholars who later led the peasant uprising that successfully overthrew the landlord class, this view seems very reasonable, but Chen Xiuping studied this issue with many scholars in an academic exchange and finally concluded that it should not be considered a peasant uprising.

After comparison, the purpose of the peasant uprising was to overthrow the current feudal dynasty, establish a new feudal dynasty, and establish a state with a feudal system and an imperial system; later generations were a new system, which completely overturned the feudal dynasty system, which of course was not considered a peasant uprising.

Chen Xiuping had a profound understanding of this. As for the court founded by the Tianshi, it sounds like a mighty and equal sentient beings, but in fact, it is similar to bandits, that is, occupying territory, becoming landlords, and stealing things. There are many excuses for the early establishment of the court to perfunctorily treat the people who were exploited. However, in the middle, the people realized that this new court could not bring changes to them, and the newly established court would fall apart in an instant.
Chapter completed!