Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Text_Chapter 1126

"Who is he? Such a profound cultivation!"

"From the sound of her voice, she should be a young woman, no more than twenty years old. But her cultivation... hiss, it seems to be the pinnacle of the Arhat realm, already close to the Golden Arhat realm."

"The Zen brothers in the academy have all gone to Hokkaido. What should we, the Pure Land practitioners, do if we are left?"

The Arhat realm is the Qi-entraining realm among Taoist cultivators, and the Golden-body Arhat realm is the foundation-building realm. Probably because of Buddhist practice, starting from the lower Dantian, walking the path of a warrior, one step at a time, tempering the body, reaching

When you reach the Golden Body Arhat state, your entire body is already made of fine steel and is invulnerable to water and fire.

As for Taoist practitioners, if they start practicing from the Zhongdantian, as long as they practice the inner breath, they will reach the innate realm, and then introduce the qi into the body, introduce the qi of heaven and earth, supplement their own acquired qi, harmonize the innate and acquired, and build the foundation of the Tao! The speed of practice is high

, which is far beyond that of Buddhist practitioners. Moreover, there are many kinds of magic techniques, alchemy, and weapon refining.

It can be said that in the land of China, Buddhism has no advantage at all compared with Taoism. On the contrary, Buddhism is very popular in neighboring countries such as the Japanese, Brahman, and Taiji countries. Perhaps it is also because Taoist cultivators look down on these outsiders.

In this land, I am too lazy to preach and teach.

In Japan, there are more than 80,000 temples, which can be said to be more than 24-hour convenience stores.

Kinkakuji can be the largest among them, so it naturally has some means.

Although Kinkakuji Temple belongs to the lineage of Zen Buddhism, the inheritance is very particular: there is no written text, it is taught outside the teachings, it directly points to the human heart, and you can become a Buddha by seeing your nature.

However, this kind of Zen cultivation method really requires too much understanding.

Initiating the mind with the heart and becoming a Buddha immediately can allow Buddhist disciples to realize Buddhahood in an instant and their cultivation will skyrocket. However, this method is only known to a very small number of Zen monks, and it is extremely difficult to enlighten the mind with the heart. Not everyone can succeed.

, so the Zen method, generally speaking, only accepts people with particularly outstanding qualifications.

However, a temple as big as Kinkakuji cannot accept only these geniuses, but also some ordinary people.

And these people actually practice the Pure Land sect. They don’t even need to shave their hair or abstain from eating meat, and they can even marry and have children. The protagonist of the previously popular Japanese TV series "From 5 to 9: The Handsome Monk Falls in Love with Me"

, he is a typical disciple of the Pure Land Sect.

If there is Zen, there is a Pure Land, just like a tiger wearing a horn. Without Zen, there is a Pure Land, and thousands of people will go there. If there is Zen, there is no Pure Land, and ten people will miss the road nine times. Without Zen, there will be no Pure Land, and there will be iron beds and copper pillars.

Zen Buddhism is used as the elite, teaching one flower and one world, one leaf and one bodhi, inaction mudra, wisdom flame palm and other supreme supernatural power methods. And using the pure land sect method to teach all living beings, if you say "Namo Amitabha", you will enter my Buddhist door.

, treat everyone equally, and you can achieve bliss in your next life.

"Kunlun, Jiang Xiaoya, worship the mountain!"

At this moment, another layer of sound, like sound waves, came in. It shook the pagoda and made dust fall off.

"What should I do? What should I do? Who is this woman? She is so powerful!"

"How about we call the police?" Suddenly a monk suggested.

Others nodded and said: "Okay, okay. Call the police. The police are here, and no matter how fierce the enemy is, they will stop. Let's call the master again. When the master comes back, everything will be safe."

"Baga!"

Suddenly, a burly senior brother rushed out and slapped each of those who just called the police!

"Call the police? You want to bring shame to our Kinkakuji Temple!"

Others covered their faces and did not dare to speak. This senior brother was not an ordinary person. His last occupation was a team leader of the rice field group under the Yamaguchi group. After being released from prison for stabbing someone, he felt depressed, so he came to Kinkakuji to become a monk and wanted to

Buddha helps to relieve the worries in the heart.

However, after he had been in the temple for a month, his mood probably became more and more depressed. His temper was also very bad. Several disciples of the Pure Land Sect in the temple were beaten by him.

"Senior brother, what do you think we should do?" The others covered their faces and looked at the big man pitifully.

The big man touched his head, and inside the monk's robe, a ferocious tattoo appeared faintly.

After a while, he suddenly slapped his head and said: "Brother Wuxiang, let's go find Brother Wuxiang! Isn't it because he was upset that he didn't go to Hokkaido with Zen Master Ku Ye and others, but stayed in the Kinkakuji Temple?"

"But Senior Brother Wuxiang is not interested in fighting and killing at all. Senior Brother, let's not disturb Senior Brother Wuxiang, right?"

Others discouraged it.

This senior brother Wuxiang is very good in character. Even Zen Master Kuye likes him very much and often asks about his studies. And senior brother Wuxiang also answers questions freely. Everyone in the Golden Pavilion Temple knows that if nothing else happens, the next host will be...

Maybe it's Senior Brother Wuxiang.

However, Brother Wuxiang, although he has a good understanding of Buddhism, there is one very bad thing about him.

That is, he really loves to cause trouble.

It's not that he likes to go out and fight injustices, causing endless trouble to the temple.

However, Brother Wuxiang didn't know if he was bored. He often found some injured animals a long time ago, and he himself was holding medical books to help treat the diseases of those animals. After a few years, he became very interested in treating animals.

After gaining some experience, I started to treat people.

However, treating people is naturally different from treating animals. When treating animals, even if the treatment fails and they die, it doesn't matter. The animals will not sue him. However, when treating people, one is not careful.

It will cause trouble.

Therefore, everyone in the temple was extremely discouraging it.

Brother Wuxiang himself also knows that human lives cannot be taken lightly as a joke.

So, he practiced Buddhism and studied cultural courses at the same time. After several years of hard work, he was actually admitted to the Kyoto University School of Medicine, and later even obtained a doctor's qualification certificate.

As a key disciple of Kinkakuji Temple, Brother Wuxiang did not consider himself the successor of Kinkakuji Temple, and perhaps the future No. 1 priest of Japan, to take the medical school examination. Although it seemed that he was not doing his job properly, he got dead leaves.

Strong support from Zen masters and other monastic elders.

Buddha mind, Buddha nature.

Zen Master Kuye often uses these two words to describe Brother Wuxiang.

The Buddha is compassionate, and Brother Wuxiang performs compassionate deeds, heals people's illnesses, and relieves pain. It is said that saving a person's life is better than building a seven-level pagoda, and the Buddha would not mind the height of the pagoda.

Over time, Brother Wuxiang also became a famous "wonderful medical monk" in Kyoto's northern district, which expanded the prestige of Kinkakuji and made Kinkakuji very prestigious. Therefore, in the temple, no matter old or young, everyone

, they all respect Senior Brother Wuxiang very much.



At this moment, we are in the Golden Pavilion Temple, a Zen monastery by Jinghu Lake.

A bald monk wearing a monk's robe, who looked to be less than thirty, and handsome, had a frown on his face.

"Holy Monk, can my disease be cured? I've had bowel movements almost 20 times since morning, and I feel like I'm almost dying..." In front of him, there was an old man in his sixties with a gloomy expression.

, even though he was wearing a coat, he was still shaking all over. It was obvious that he was ill and weak for a long time and was difficult to treat.

The handsome monk sighed bitterly and said: "Uncle, you said that your abdomen is full and uncomfortable, your limbs are cold, your waist and knees are weak, and you have been suffering from chronic diarrhea for three years. This disease belongs to spleen yang deficiency.

Even if you take medicine, it will be difficult to cure it for a while. However, it will be no problem to help you stop the diarrhea."

"Monk, you are so humble! If you can stop diarrhea, doesn't it mean you are cured?"
Chapter completed!
Prev Index    Favorite Next