Seeing that everyone had almost woken up, Su Lin said again: "If he came to me at that time, I would immediately give him what he wanted. This really hurt him. No matter how helpful this thing is to his thoughts, he has broken the Taoist heart..."

Indeed, Taoism's tranquility and inaction, not chasing external things, seems to be the simplest, but in fact it is the most difficult state of mind to practice.

In life, the world is rolling, how can we not be confused by external things and give up ourselves and pursue it?

This kind of external object can be gold, silver and wine, fragrant car and beauty, or the mystery of spirit and thought, and is an item that is helpful and beneficial to one's own ideological cultivation...

If he is an ordinary Confucian scholar, even Su Lin himself does not need to worry about these things, try his best to fight for them, use his own efforts and hard work to understand one thought after another, and master the ultimate truth of the world. This is his gentleman's way of holding on to him.

However, the Taoist ideological cultivation that is placed on is too difficult.

Do you want to pursue the desire of your mouth and stomach?

Do you want to pursue it deliberately? Or do you want to not pursue it deliberately?

This all goes against the Taoist way of nature.

It’s like Liang Rulin, who is delicious and good wine, can drink freely, eat meat freely, and can fool the governor Yuan Tianzhang. This seems to be arbitrary and unruly, but in fact, he is respecting the natural way of his heart.

This is the real realm and cultivation idea of ​​Taoism. It is difficult for ordinary Confucian scholars to understand and even more difficult to imitate.

Even Su Lin, when he saw that Zhuang Buxi could turn around and leave so easily, his face revealed an envious look.

What a desirable state of being free and free, not burdened by external things!

When Su Lin thought of himself, he always felt that the outside world was carrying too many expectations on his shoulders, and he could not blame him at all. As long as he was still alive for one day, he seemed to be carrying so much.

Logically speaking, his own gentleman's way of being a gentleman is also somewhat in line with the Taoist natural way, but why is he so tired of living and others so relaxed? It's really awesome for people to be more angry.

This is true for the way of thinking, and it often leads to a thousand miles of error.

"Su Lin, since the village has left, then we will start... recruiting new members now?" Su Ye sighed and saw that it was getting late and he should have to do serious business. After all, it has been delayed for so long.

"Okay! Brother Ye, let me leave it to you! The Jinshi I have to recruit in the circle."

Among the famous posts Su Ye just took out, Su Lin focused on several Jinshi from the Mo family, farmer, Yin and Yang family and Shi family. These people are proficient in their ideological cultivation and take into account the ideas of other schools. Both for Su Lin himself and for the literary club, it is very beneficial.

After giving the instructions, Su Lin turned around and wanted to return to the Su Society, but Fang Hui, who was among the crowd, immediately stepped forward and called him: "Brother Su, wait!"

"Brother Fang?"

Su Lin turned around and saw Fang Hui, and was happy, "Congratulations to Brother Fang for successfully entering the Imperial College! How are you thinking about it? Are you willing to join our Sushe!"

When Su Lin saw Fang Hui's expression, he already knew that he must have been to the Fajia Club, saw the current situation of the Fajia Club, and saw the prosperity of the Sujia Club now.

"Now Brother Su's Susan is in the Imperial College, so hot! I'm so eager to invite me to join."

Fang Hui did not flatter and said everything he said was his own voice. He was a relatively selfish person, but his mind was not narrow-minded and had nothing to hide for personal gain. There were one words, two words.

Seeing that everyone had almost woken up, Su Lin said again: "If he came to me at that time, I would immediately give him what he wanted. This really hurt him. No matter how helpful this thing is to his thoughts, he has broken the Taoist heart..."

Indeed, Taoism's tranquility and inaction, not chasing external things, seems to be the simplest, but in fact it is the most difficult state of mind to practice.

In life, the world is rolling, how can we not be confused by external things and give up ourselves and pursue it?

This kind of external object can be gold, silver and wine, fragrant car and beauty, or the mystery of spirit and thought, and is an item that is helpful and beneficial to one's own ideological cultivation...

If he is an ordinary Confucian scholar, even Su Lin himself does not need to worry about these things, try his best to fight for them, use his own efforts and hard work to understand one thought after another, and master the ultimate truth of the world. This is his gentleman's way of holding on to him.

However, the Taoist ideological cultivation that is placed on is too difficult.

Do you want to pursue the desire of your mouth and stomach?

Do you want to pursue it deliberately? Or do you want to not pursue it deliberately?

This all goes against the Taoist way of nature.

It’s like Liang Rulin, who is delicious and good wine, can drink freely, eat meat freely, and can fool the governor Yuan Tianzhang. This seems to be arbitrary and unruly, but in fact, he is respecting the natural way of his heart.

This is the real realm and cultivation idea of ​​Taoism. It is difficult for ordinary Confucian scholars to understand and even more difficult to imitate.

Even Su Lin, when he saw that Zhuang Buxi could turn around and leave so easily, his face revealed an envious look.

What a desirable state of being free and free, not burdened by external things!

When Su Lin thought of himself, he always felt that the outside world was carrying too many expectations on his shoulders, and he could not blame him at all. As long as he was still alive for one day, he seemed to be carrying so much.

Logically speaking, his own gentleman's way of being a gentleman is also somewhat in line with the Taoist natural way, but why is he so tired of living and others so relaxed? It's really awesome for people to be more angry.

This is true for the way of thinking, and it often leads to a thousand miles of error.

"Su Lin, since the village has left, then we will start... recruiting new members now?" Su Ye sighed and saw that it was getting late and he should have to do serious business. After all, it has been delayed for so long.

"Okay! Brother Ye, let me leave it to you! The Jinshi I have to recruit in the circle."

Among the famous posts Su Ye just took out, Su Lin focused on several Jinshi from the Mo family, farmer, Yin and Yang family and Shi family. These people are proficient in their ideological cultivation and take into account the ideas of other schools. Both for Su Lin himself and for the literary club, it is very beneficial.

After giving the instructions, Su Lin turned around and wanted to return to the Su Society, but Fang Hui, who was among the crowd, immediately stepped forward and called him: "Brother Su, wait!"

"Brother Fang?"

Su Lin turned around and saw Fang Hui, and was happy, "Congratulations to Brother Fang for successfully entering the Imperial College! How are you thinking about it? Are you willing to join our Sushe!"

When Su Lin saw Fang Hui's expression, he already knew that he must have been to the Fajia Club, saw the current situation of the Fajia Club, and saw the prosperity of the Sujia Club now.

"Now Brother Su's Susan is in the Imperial College, so hot! I'm so eager to invite me to join."
Chapter completed!