The Mushen Garden is hundreds of thousands of miles away, in a small hill with eyes, a cave with a small mountain belly.

Qin Shi pressed the last material of the formation in his hand into the stone wall, turned around, and walked to the middle of the cave.

A black monkey was lying quietly on the ground, with a blue sword energy floating above his head.

Qin Shi sat down cross-legged in front of the black ape.

He had seen the memory of this black ape, and his experience was so complicated that it was somewhat beyond his expectations.

But he already knew everything he should know.

After he parted with the middle-aged man, he arrived directly here.

This time he entered the Wood God Garden. Although he achieved the soul and captured the black ape, the Taoist Baiming that he met later and the middle-aged man who had not reported his name until he left had a change that he had never imagined before.

After listening to the middle-aged man’s conversation with Baiming Taoist, Qin Shi probably knew that there might be something wrong with the contemporary Taoist emperor in the Emperor Zhenyuan Ming Palace.

For tens of thousands of years, Yanzhou has always been known as the strongest "Emperor Zhenyuan Ming Palace, and there are no leaders in the crowd and are already in chaos.

The middle-aged man should be the key figure in the "Emperor Zhenyuan Ming Palace".

Not only did Taoist Baiming want to kill him, but he also wanted to capture him with the Emperor Zhenyuan Ming Palace and the "Emperor Zhenyuan Ming Palace" and the "One Palace and Two Sects".

He did not report his name from beginning to end, so he should have his own considerations.

Qin Shi actually didn't care who this person's surname was, nor did he want to get involved in the whirlpool of disputes among the top sects in Yanzhou.

But he understood that he had been targeted by the demon cultivator Baiming of the Purple Palace and the Grand Priest who was proficient in magic numbers.

This is why he did not return to Zizhi Cliff.

He originally wanted to send Xiaobaiyuan to Zizhi Cliff to foster it at Biou Taoist. In fact, his purpose of going to Zizhi Cliff has been achieved. Now that he suddenly encountered such trouble, he simply stopped going back, so as not to have another accident and implicate Biou Taoist and Xiaobai Apricot.

Qin Shi understood that the current situation seemed to be safe for the time being, but the crisis could occur at any time.

The first thing is to first initially cultivate the Yuanshen technique, and then try to improve your power against the enemy and the means of escape, just in case.

He glanced at the black ape in front of him, poked out from his sleeve with one hand, and pointed it into the black ape's eyebrows for three consecutive fingers.

The black ape's body jumped slightly and stopped moving.

Qin Shi stroked the black ape's head with one hand again. After a while, he nodded and waved his hand. The black ape flew out from a distance and landed in a formation map on the ground. He no longer cared about it. He closed his eyes and carefully felt the first-generation Yuanshen in the Niwan Palace.

During the period of returning the elixir, the return elixir is located in the dantian, using the dantian as a furnace, and casting and forging the return elixir.

When the primordial spirit is achieved, the primordial soul is combined into one, and the true light of the nature is generated from the elixir, breaking the spiritual platform and seeing the true god.

After the soul was achieved, he lived in the Niwan Palace.

Since then, the primordial spirit has used the Niwan Palace as a tripod to condense the primordial spirit.

This process has a name called the Taoist scripture, called Changing the Cauldron.

At this moment, Qin Shi felt that there seemed to be a portal between the outside world that could not be seen by the naked eye and the spiritual consciousness was out of reach. There were many, complex and difficult to describe mystery, only the soul could sense it.

There is a faint connection between the soul and the portal.

This connection is extremely wonderful, just like opening a path between the soul and the portal.

The soul is passing through this path every moment to sense the mystery and use it to suck the energy of heaven and earth.

Unfortunately, the path is too thin and narrow, and the sensing is sensational and the energy of heaven and earth that is swallowed and emitted is only a thin thread of indistinguishable.

Qin Shi knew that once the soul was completed, he initially communicated with the most mysterious hall between heaven and earth. The mystery in that portal was the countless laws between heaven and earth.

This is the benefit of achieving the soul. Even without the cultivation techniques of the Yuanshen stage, you can still absorb the energy of heaven and earth, strengthen the soul and improve your cultivation, and even understand the laws of heaven and earth. However, the speed is too slow.

There is another thing that surprised Qin Shi.

His soul was first formed, and he could only vaguely sense the laws of heaven and earth, and it was difficult to even distinguish them. But at this moment, there was one of the laws that he could distinguish among the numerous and complicated ones.

He naturally knew in his heart that the law was 'thunder, the law of thunder.

His heart moved, and suddenly a cloud of thunder suddenly emerged from the cave in the abdomen of the mountain, with thousands of purple lightning and silver snakes flashing.

This thunder cloud is completely different from the thunder ball he condensed before. It is the power of thunder and lightning that wanders around him from heaven and earth. It is as he wishes, and it gathers together and transforms it.

Qin Shi dispersed the thunder and clouds, and the power of lightning scattered between heaven and earth.

The laws of heaven and earth are originally invisible and intangible, and they are difficult to express, and the soul can only sense them.

But Qin Shi had already confirmed that the "Nine Yuans and Nine True Thunder Control Talisman in his soul's hand was connected with the "Thunder" law, but the connection is not clear now.

He can now use the "Nine Yuan Nine True Thunder Control Talisman of the Great Heavens to capture all ordinary thunder power within the scope of the spiritual consciousness. As long as the spiritual consciousness is large enough, it is not difficult to create a place like the "Daye Lei Ze out of thin air."

This is a direct borrowing of the law of thunder,

Before I could understand other laws, I could already call the superficial power of the law of "Thunder,"

This shows that as long as the "Nine Elements and Nine True Thunder Control Talisman of the Great Heavens, the clearer the connection between the "Thunder, the law of the law becomes, the stronger the power of the "Thunder, the law of the law can be borrowed, the stronger the power of the "Thunder," will be

But the Great Heavens Nine Yuan Nine True Thunder Control Talisman does not have a method of cultivation. It seems that in addition to relying on the insights of the Yuanshen, the key to collecting the nine Yuanshen Thunders should be the key to

Qin Shi temporarily put down the "Nine Yuans and Nine True Thunder Control Talisman of the Great Heavens" and the Yuanshen Period was flowing through his heart.

In "The Great True Sutra of the Miraculous Avatars of All Heavens", the fundamental visualization technique of the Yuanshen period is called "Two Qis, Water and Fire to Cope with Spirit Gods, and the method of reciting the Dharma.

This method requires visualizing that in the same channel as the soul and the world, the two energy of water and fire suddenly emerged and penetrated into the Niwan Palace. At the same time, the limbs, bones, skin, flesh, internal organs, all over the body, and in subtle places, there are also the two energy of water and fire secretly emerged, gathered in the Niwan Palace, mixing with the water and fire penetrated into the outside world, making the Niwan Palace a world of water and fire.

The soul sits in this world of water and fire, and collects water and fire outside the body little by little, dissolves in itself.

This water and fire is not really the water and fire seen by ordinary people. In fact, it is like the dragon and tiger energy in the dragon and tiger stage. It is both the yin and yang of the heaven and earth, and the ultimate truth. It is just that compared with the dragon and tiger energy, it has gone much deeper.

The so-called "two qi, water and fire to complement the spirit and spirit is to understand this ultimate truth through visualization and soul.

The deeper the understanding, the stronger the soul will be. When it complements each other, it will be more helpful to realize.

If one day the Yuanshen is fully enlightened, it can combine all the water and fire into itself and merge into the infinite, then it will be the time when the Yuanshen is perfected.

The Yuanshen Stage and the Zifu Stage are only the twelve-level building of the "Lingque Three Realms, the Mingshen Stage, and the last two stages in the "Mingshen Stage" are to absorb the vitality of heaven and earth and strengthen the soul, in order to touch the laws of heaven and earth through the growth of the soul.

Therefore, the strength of the soul directly affects the way of Tao.

When the Yuanshen reaches the Zi Mansion, it is actually because of the understanding of the heaven and earth to a certain extent. It can obtain a little essence of heaven and earth from nothingness, and is called Yuanshen, and thereby sublimate the Yuanshen.

This step is easy, but it is actually extremely difficult. It is just because the skills are different, the methods of understanding the world are different, and the achievements are different.

And the two qi, water and fire can help the spirit and gods. The method of chanting starts directly from the path of birth and death of yin and yang. When the water and fire are matched and the great success, they can naturally produce the essence of heaven and earth and step into the purple palace. This is the magical part of the "The Great Sutra of the Miraculous Avatars of All Heavens".

In addition to the "two qi, water and fire to help the spiritual gods and recite the method, the "Zhoutian Dingxing Bell" is to imprint a "Four Symbols, Twenty-Eight Constellations Sutras" on the body of the bell with spiritual consciousness.

The so-called four symbols and twenty-eight constellations are the twenty-eight constellations in the Zhoutian starry sky, divided into seven, and are combined into the four symbols of the east, the white tiger in the west, the vermilion bird in the south, and the Xuanwu in the north.

These four symbols and twenty-eight constellations are almost spread throughout the world, and there are many changes in them. The complexity is far from the "Seven Stars and Charts of the Day" and is comparable.

Qin Shi looked at it and knew that it would be almost impossible to imprint the "Four Symbols and Twenty-Eight Constellations Sutra" on the "Zhoutian Dingxing Bell" without the "Three Transformations and Divine Consciousness Method" and the second Transformation and cultivation of the second Transformation will be almost impossible.

After reaching the Yuanshen Stage, some exercises can never be achieved in three to five years.

But "the two qi, water and fire to help the spirit and gods are the fundamental skills," Zhoutian Dingxing Bell is Qin Shi's natal magic weapon, and these two must be practiced before other practices.

The stronger the soul, the deeper the understanding of heaven and earth, and the power of Taoist techniques and sword techniques increases accordingly, the stronger the strength will be.

In addition, when the Yuanshen and the Heavenly Man were induction, the "Come to the Yuan True Water Cover and the Shadow and Bright Light Escape, and the two Taoist techniques were also greatly understood. It is not a big problem to break through the first level in a short period of time.

Especially the shadow and light escape, we must focus on practicing in the future. If we reach the ninth level, we will naturally understand the "small movement of the void."

You know, he is facing the purple palace demon cultivator Baiming Taoist.

Although the middle-aged man said that Taoist Baiming was banned from his natal golden eyes, he could only exert his strength at most the power of the soul.

But Qin Shi didn't know when Taoist Baiming would untie his natal golden eyes. After all, Taoist Baiming would "shift the void slightly. If he met him, it would be difficult to escape with his current escape method alone.

Qin Shi sorted out the importance of the light and weight one by one, then calmed down his mind, closed his eyes, and devoted himself to practicing here.

In the middle of Yanzhou, the night sky is like water, the bright moon is clear, and the sky is full of stars.

The Stone Hall of the Heavens where the Grand Priest was originally located was shrouded in a thick demonic cloud.

After a long time, a heavy breathing sound came from the demon cloud.

In the very far away, Taoist Baiming stepped on the top of a mountain. He only looked at the direction of Guantian Stone Hall from afar, then took a step back and disappeared.

When the sky was getting brighter, the heavy breathing in the Guantian Stone Hall finally stopped, and the demon cloud suddenly fell into the hall.

More than ten days later, outside the Guantian Stone Hall, the void suddenly twisted, and Taoist Baiming stepped out.

The voice of the Grand Priest came out: "Baiming, you and me have been together for a hundred years. Now that time has not come, you will come back again, and it will not be without cause."

Taoist Baiming said lightly: "I have met that person."

The gate of Guantian Stone Hall opened slightly, revealing a gap that only allows one person to pass through, revealing the darkness inside.

A jade slip appeared in the hand of Taoist Baiming, and gently threw it into the gap.
Chapter completed!