When Qin Shi thought of Taoist Xuanzhen, he couldn't help but reach out to touch a few things in his arms.

These things were left to Qin Shi by Taoist Xuanzhen. There was the fragment of cloth, a copper coin sword, a stack of painted talismans, and three night pearls the size of pigeon eggs.

Needless to say, the importance of the fragments of cloth is, and although the three night pearls are precious, they are just ordinary things, and they were left to Qin Shi by Taoist Xuanzhen for emergencies.

You should know that practicing Taoism requires Dharma, wealth, companions, and earth.

Among them, Dharma is the practice of practicing Taoism. The Dharma cannot be obtained without great opportunities. Qin Shi at least doesn’t have to worry about Dharma before he becomes convinced.

Wealth ranks second, which shows its importance. The wealth in the lineage of cultivation is divided into internal wealth and external wealth.

The so-called internal wealth is one's own capital, such as the physical body cannot have any incompleteness that hinders practice, the mind cannot be blocked, the body is healthy, the vitality is sufficient, etc.

Foreign wealth refers to the expenses required by practitioners to practice Taoism. You should know that the cost of practicing Taoism is extremely high. No matter the cost of elixirs, magic tools, etc., it is not something that ordinary people in the world can afford. Therefore, external wealth is also very important. Taoist Xuanzhen left three night pearls for Qin Shi, which is the same meaning.

The copper coin sword was created by Taoist Xuanzhen according to the magical instruments and techniques combined with the "Song of the Sun and Moon Shining the Sea and Fu Bo". It is necessary to find thousands of unincomplete thousand-year copper coins, connected together with ten-foot "evil silk" to form a sword shape, and then tempered by secret methods.

The so-called evil silk is something like silk thread with evil spirits. The legendary dragon tendon is the best thing, but it is obviously too difficult for Taoist Xuanzhen to think about it\u

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8c61, so Taoist Xuanzhen finally found an ancient battlefield with countless bones buried and evil spirits soaring into the sky. He buried ten feet of glazed cicada silk in the ground with the heaviest evil spirits for seven years, and then took it out to make this copper coin sword.

After countless people's hands, the yang energy accumulated is extremely sufficient. With the "evil silk", the cost is condensed, and the sword shape with a sharp evil is condensed. Its function is to prevent ghosts and suppress demons, and the evil evil is not invaded.

Taoist Xuanzhen used this sword to suppress dozens of evil ghosts, including an evil ghost that had been five hundred years old.

As for the stack of talismans, about fifteen or sixteen were drawn according to the four talismans in "The Song of the Sun and Moon Shining the Sea and Fu Waves".

These four talismans are the "Fast Wind Talisman". Within an hour, they can use the wind power. Although they cannot fly in the wind, they are twice as fast as galloping horses. They are the only choice for Qin Shi to chase the enemy and escape at this stage.

The "Sounding Talisman" can calm the mind and break the evil and evil delusions imposed on oneself.

After the "Black Turtle Spirit Armor Talisman" is used, it can gather the spiritual energy of the surrounding heaven and earth to condense into a pair of spiritual armor and attach it to the body. It can withstand external forces and magic attacks. The effect depends on the cultivation level of the talisman drawer and the strength of the attack.

The "Tianth Thunder Evil Suppression Talisman" can attract thunder and bombard the opponent. It is extremely powerful and is Qin Shi's only killer weapon except for the Copper Coin Sword.

In addition, there are twenty or thirty blank talisman paper, some cinnabar, and a high-quality brush, which are used by Taoist Xuanzhen to draw talismans.

Qin Shi stayed in the room until dark, went to have supper, and did not go back to the room, and left Mingwei Villa and walked around a small hill two miles behind the villa.

He walked at the speed of an ordinary person, and when he climbed the hill, it was already getting late and a bright moon hung high in the sky.

Qin Shi found a big stone under a green pine tree, sat cross-legged, adjusted his breathing evenly, and felt calm in his heart, so he closed his eyes and began to practice the practice of "The Song of the Sun and Moon Shining the Sea and Fu Waves".

The so-called "shine the sea and the waves" is a metaphor for the distracting thoughts of a person, like the waves of anger, one wave has not yet subsided, one wave has risen again, one after another, and there is no end. Practice means first of all, one must subdue one's own distracting thoughts, just like calming the waves of anger, reaching the state of clearing the mind and calming the sun and the moon in the void.

This is the skill of water grinding, and it cannot be achieved overnight.

Qin Shi has been practicing this technique for five years since he was twelve years old and is now familiar with it.

He felt the various thoughts in his mind rising and falling, and did not deliberately calm down any thoughts, letting his thoughts die as they arise and die. He just stood in a high altitude and looked down at his own thoughts, and at the same time visualized a calm sea surface, with the rising and falling sun and moon surface smooth as a mirror, reflecting the sun and moon.

After a while, he entered the realm of the Mirror Sea without waves, breathed his nose and breathed, and the true energy that had been refined in his body for five years began to run automatically.

Qin Shi practiced hard for five years. Because of his high level of martial arts and his body was young and strong, he opened the Ren and Du meridians two years ago, commonly known as opening up the small Zhoutian.

If you open the twelve main meridians and the eight extraordinary meridians, you will open up the Great Circumference. At this point, the period of taking Qi will be considered to be a complete success.

Qin Shi sat down for an hour and a half before slowly opening his eyes, blew a breath of turbid air, and felt the true qi flowing in his body. In the past two years, ten of the twelve meridians have been opened, leaving only the Hand Shaoyin Heart Meridian and the Foot Shaoyin Kidney Meridian. As for the eight extraordinary meridians, the edges have not been touched.

Qin Shi knew that introductory practitioners like him should not practice too much, and everything should be done in a certain way, otherwise it would be harmful.

As for the legendary kind of person who does not eat, drink, or defecate, they sit for months, years, or decades, only those who are extremely high in cultivation can do it. If beginners do this, they will only have to go astray, blood necrosis, muscle atrophy and other evil consequences.

Practice emphasizes the coordination of mind and strength. If you blindly pursue the improvement of your strength and cannot keep up with your understanding of mind and nature, you will sooner or later unpredictable consequences.

Visualizing the sun and the moon shine on the sea and waves is a reflection of the cultivation of mind and nature in the exercises. Knowing that everything is in moderation is a higher level of spiritual nature practice. This is not available in the exercises and depends entirely on personal understanding.

Qin Shi jumped up, waved his hands and feet, and began to fight a set of boxing techniques.

This set of boxing techniques is completely different from the martial arts in the world. It simulates the forms of seven animals, called "Seven True Eats", and is also a coordinated technique in "The Song of the Sun and Moon Shining the Sea and the Fu Bo".

Qin Shi's place

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Because he often goes to this small hill to practice without anyone taking care of it, this set of "Seven True Dramas" played a great role.

Xu Wei, the owner of Mingwei Villa, was staring at Qin Shi at first, but later, after observing for a while, when he saw Qin Shi coming to this small hill, he practiced this set of "Seven Truths of Dramas", he sneered and completely treated Qin Shi as a waste from then on.

It is no wonder that in the eyes of martial arts masters like Xu Wei, "Seven True Arts" has simple and very simple movements, and is even considered appropriate to describe them as clumsy. It is almost the same as some physical techniques used by some elderly people to strengthen their bodies and prolong their lives, and has no practical purpose.

But Qin Shi's feelings were not like this. He had just finished practicing Qi Tongzhi, and now he immediately made this set of "Seven Truths of the Eyes". He felt comfortable all over, his body was slightly hot, and his qi and meridians were even more round and wishful.

As Qin Shi's movements, a trace of spiritual energy in heaven and earth that could not be seen by the naked eye slowly penetrated into his body from all over his body, and a trace of dirt in his body was discharged from his body little by little and dissipated between heaven and earth.

Qin Shi wrote "Seven True Dramas" three times, and then stood still and quietly realized the changes in his body.

After a while, he opened his eyes and felt the beginning of the priesthood of "The Song of the Sun and Moon Shining the Sea and the Waves" flowing through his heart.

Anyone who practices the great way should know that the earthly world is a great sea of ​​suffering. If you want to overcome the sea of ​​suffering and achieve transcendence on the other side, you must first cultivate the boat and raft crossing the sea.

The human body is a treasure raft across the sea and cannot be damaged at will.

Before practicing to the "Primary Spirit Stage" in the "Ming Shen Realm", if the body is damaged and the soul has no support, the end will be death. It is hard to say whether there is a chance to come back in the next life.

As for the monks in the "Primary Spirit Stage", the soul has been formed and they cannot leave their body for too long. Otherwise, they will encounter an external disaster and may be damaged and will be more severely destroyed.

The so-called Qi period is actually to take the spiritual energy of heaven and earth, thereby opening up the blocked meridians in the body, regulating hidden diseases, and polishing the body with physical techniques to strengthen the body and achieve the effect of not having any disease and not invading cold and heat. First consolidate the treasure raft across the sea and lay a solid foundation for subsequent practice.

Qin Shi looked up at the sky. When the moon was in the middle, it was almost midnight, so he was ready to go down the mountain. For an introductory monk like him, practicing cultivation in a pragmatic manner cannot completely replace sleep. The necessary rest is a need to strengthen the body.

Every tension and relaxation are also the understanding of the mind and nature.

He walked to the foot of the mountain and was about to step out of the mountain pass. He frowned slightly and saw a figure vaguely coming from the direction of Mingwei Villa, passing down from the small hill, with a slow speed.

Qin Shi took advantage of the bright moon and stared at the figure, and suddenly his face changed.
Chapter completed!