With An Xuanji's retreat, all three closest confidants around Yuji stayed away from the Preaching Mountain.

Ding Xing did this on purpose. During the three of them working in the foreign affairs office, Ding Xing would promote a few more confidants so that each of them could see him regularly, but each of them would not be able to contact him for a long time.

The Rain Master did not receive a personal disciple. The monks who followed him were generally family children or tribal elites, but he was over 300 years old and his close relatives had been completely transformed. Even the descendants of the legitimate relatives had been separated by four or five generations, so there was no problem for Ding Xing to promote anyone.

In this way, Ding Xing's identity problem will not have any mistakes, and he can also control the monks of the Preaching Mountain to let them do their own jobs, or even fight loyally.

After that, Ding Xing opened the ban on Crystal Palace and temporarily lived a life of solitary life.

The Fuyu Tribe is located in the borderland of Jiusu Snow Field, far away from the six main divisions. It is a very suitable place for lurking. Ding Xing is preparing to stay here forever until the golden horned beast hatched and born, and he will set off to travel within the territory of the six main divisions.

He took a walk around the Crystal Palace, first took out the Golden Spirit Cave where the golden horned insects were raised, and placed it in the beast-controlled room specially opened by the Rain Priest. Then he turned to the Rain Priest's Sutra Chamber.

When Ding Xing met several ancestors in Mohe, he was given a purple-level chasm sand by Ning Linzi. He also asked the method of offering sacrifices to sand.

After returning to Yuexing Winery, he sacrificed the sand into sand fog according to the method taught by Ning Linzi, and then raised the golden horned insect group in the fog.

At present, the insect swarm is still slowly devouring the sand fog. Given the high quality of this geological sand, it will probably take several years to swallow all the sand fog.

During this period, Ding Xing could only wait patiently. In addition to maintaining the ban on the Jinling Cave and preventing the leakage of sand and fog, he would not have any auxiliary role.

He still checked the prohibitions in the Golden Spirit Cave and checked the status of each Golden Horned Worm one by one. After finding nothing abnormal, he went to the Sutra Library.

This secret room contains all the martial arts collected by the Rain Priest throughout his life.

The protection is very tight.

Not only are two-story barriers built outside, but each bamboo slip or scroll that records exercises in the interior has been firmly banned.

If you want to say that monks will never forget any practice, no matter what kind of exercises you have to read them once, you can remember them in your heart, and there is no need to leave any written records.

However, for the leader of a tribe like Rain Master, he also shoulders the important task of educating his tribesmen, and regularly opens a temple and sets up altars to preach.

There is no immortal cultivation sect in the Xueyuan tribe, where does the martial arts come from? All the priests are taught by words and deeds. The ancestors of the priests teach them, and they teach them to their descendants. This is how they have been through generations.

Since the Rain Priest advanced to the Golden Pill and opened the Mount of Preaching, as long as someone in the territory rushed to the Xuanfei, he would come to pay his respects as usual.

Once this kind of clan comes to pay homage, the Rain Master will open the Sutra Chamber and ask them to choose their favorite martial arts.

Therefore, the Sutra Library where Ding Xing visited was actually prepared for the Fuyu tribe.

The Rain Priest himself will not come to watch.

Ding Xing did not turn the skills in the room one by one. He only looked at the cover. It was not until he found the "Nine Su Huan Zi Su" that he broke the ban and observed in detail.

This sutra has a great origin and was unearthed in the Zhuying Forbidden Land. It is known as the unique skill of the Jiusu Tribe. When the Yu Jushi mentioned this sutra in the forbidden Land, Ding Xing was extremely curious.

After he roughly read the scriptures, he couldn't help but sigh: "It's really worthy of its reputation!"

According to the records in the scriptures, the nine sus are nine innate true qi, divided into three qi of sun, moon, thunder, rain, fog, wind, and ice, frost and snow. Each time one qi is refined, it can not only release powerful magical powers, but also improve one's own cultivation.

The "Nine Su Huan Zi Su" is a key point for practicing this innate true qi, but the threshold is relatively high. Only the Jindan stage monks are qualified to practice. Both the Qi training stage and the Xuanfei stage monks cannot practice it. This is because the Jiusu Qi must be condensed through the Jindan stage.

Unfortunately, the scriptures collected by Master Yu only record the practice method of "Fuyu True Qi", and all the other eight true Qi and mind methods are missing.

This made Ding Xing puzzled. He thought to himself: "The Fuyu tribe has been passed down for so many years. They can preserve the Fuyu true qi skills, which means that the Taoist dynasty has never been cut off. Their ancestors of all generations have fought for many years and cannot have plundered other nine-simple skills. It must be for some reason that these skills are too shameful and dare not leave any handles."

Ding Xing guessed that this should be related to the slave identity of the Fuyu tribe.

When he thought of the word "return to purple" in the "Nine Su Rest to Purple Sutra", he could not understand the true meaning, so he took out the thin-necked bottle sealing the golden elixir of the Rain Priest from Chu Bao's sleeve, and he wanted to ask the Rain Priest himself.

He sent a wisp of magic power into the bottle. The Rain Master's soul slowly woke up, but the seal of the magic bottle was still not in contact. The soul was shrunk into the bottle. Except for hearing Ding Xing's voice transmission, he could not see or sense anything.

The Rain Master did not know that he had returned to his hometown at this time and was staying in his cave.

Of course, he didn't care about the cave. He was Ding Xing's chopping board and fish meat. His only thought was to seek life: "Fellow Taoist, I have no malice towards you Tiandong monks, and I have even thought about forming an alliance with you..."

Ding Xing directly interrupted him: "When I was in Tiandong, I fought with the monks of the Chixiao tribe. This department was in the same situation as the nobles, but they had no idea of ​​getting in touch with the immortal world of Tiandong. They were all determined to seize territory and kill people and rob, and they were all wolfish ambitions! The monks of the nobles should be no different from them, right?"

The Rain Master was speechless for a moment. He had already realized that Ding Xing had experienced the looting of the Chixiao Tribe and had great hostility and wariness towards the monks in the Snow Field. No matter how he said it was, it would be impossible to win the trust of Ding Xing.

He carefully considered the words and said, "The Chixiao cultivators are very good at seeing and are not as good as the master. They are obviously declining and have the name of the main division, but they are not as strong as the main division. However, they are obsessed with them from top to bottom and believe that they still have the ability to compete for the snow field. This is why they are not aligned with you Tiandong Immortal Cultivation World. They just want to find a comfortable nest for a while and sacrifice their Chixiao divine axe. When the magic axe is re-controlled by them, they will kill back to the snow field again!"

All he said was true. Although the Chixiao tribe still has the name of six main divisions, it has reached the verge of the decline of the rivers and its destruction is only in the evening.

If it weren't for the adjacent Fengchi tribe and Chongyang tribe who wanted to take the Chixiao divine axe as their own, so they restrained each other and gave the Chixiao tribe a chance to breathe, then the six main divisions would have definitely become the five main divisions long ago.

The Rain Master told Ding Xing the details and said, "The Fuyu Tribe is different. This fellow Taoist, we have long had no intention of fighting and just wanted to get rid of the slavery of the Ice Armor Tribe. If the Tiandong Immortal Cultivation World is willing to give us a habitat, we will turn against each other without hesitation."

It is actually not easy to turn against the enemy. The territory of the Snow Field is so large that monks can easily move to Tiandong, but how should the large number of mortals in the tribe move?

Ding Xing knew this well. He did not have a deep conversation with Master Yu on this matter, but only asked: "Is the Nine Su Huan Purple Sutra you have mastered complete?"
Chapter completed!