The question is, which kind of spirit seeds are hatched with golden horned beasts?

Ding Xing had no way to know.

Mo Qiuzi only understood the origin of the ink beast. He did not receive the inheritance of the other three beasts guarding the palace, but he pointed out a clue to Ding Xing.

The golden horned insect group found by Ding Xing in Baimei Shui Mansion uses Jinque Stone as its nest. If there are any flower and fruits in the world of immortal cultivation that rely on the Jinque Stone as its soil to live and grow, then this flower and fruit should be the spiritual seed needed by Ding Xing.

However, the Jinque Stone is extremely rare and difficult to find. It is definitely even more difficult to find the parasitic flower and fruit of the Jinque Stone.

Even if Ding Xing finds it, the incubation period will take at least several hundred years. It should be noted that Mo Qiuzi's Mo demon can be born, which is the result of relaying and refining by generations of ancestors.

Ding Xing has to invest a lot of time and energy in this, and the number of spiritual insects and species required to hatch is also astronomical, and the cost is too high.

In fact, Ding Xing hatched the golden beasts by himself is far less than using the Golden Que Formation to cast nets all over the ground and tracking the wild golden beasts that have been born, which will save more trouble and worry.

In short, Ding Xing will make preparations for both hands.

He will regularly open the Golden Que Formation to find wild golden beasts, and will not give up hatching by himself. However, no matter which plan, he will do it within his ability and will never spare any cost for the golden beasts.

He already has three beasts, and even if he can't collect all the golden beasts in the end, it will have no effect on him. Anyway, this is his opinion on the four beasts at the throne at this time.

You can't rush this matter.

Ding Xing temporarily put it down and began to study how to crack the blood marks of the demon clan.

It is known that the talent of the Blood Inkstone Beast can purify the bloodline. Ding Xing judged that this talent comes from the demon blood of the Blood Inkstone Beast, so he first drew the demon blood and mixed it into the spiritual wine "Requiem" and mixed it into a new wine.

This is an extremely primitive brewing technique. The new wine contains the extremely poison of the Blood Inkstone Beast. Any monster that drinks it will definitely be backfired by the blood poison. The mild ones are severely damaged, and the severe ones are directly killed.

Even if Ding Xing has Zhanqingquan water to detoxify, if the toxins spread too quickly after drinking, Ding Xing will still be helpless.

For this concern, Ding Xing did not take the new wine for Xiao Mo Yao to drink.

He was going to do experiments on other demon slaves first, and after he mastered the heat and measure of the demon blood entering the wine, it would not be too late to drink for Xiao Mo Yao.

There are quite a lot of demon slaves with blood marks on him, mainly insect slaves. Some of the corpse insects driven by the blood inkstone beast were once sacrificed by Meng Changjun's blood drops, and it is very suitable to try it out.

This day.

Ding Xing hung his deworming bell in the cave.

This ink bell was exchanged for Ding Xing from Grandma Wuqin when she was at Yuexing Winery, and was specifically used to suppress and tame monsters.

Since Ding Xing left the winery before the New Year and went to the Demon Realm to find the whereabouts of Hu Yanluo, he has captured three types of insects, and combined with the Zhenfeng Demon Worm originally raised in the Mo Zhong, he actually has four kinds of demon insects that can be used to try wine.

The Zhenfeng Demon Worm was the spoils of Ding Xing's killing of the demon cultivator Si Rong outside the Mo Jiu Palace. It originally had thousands of insects, but later made a deal with Wuqin Grandma. Ding Xing took out three thousand demon insects to exchange Wuqin Grandma's Mo Zhong and Lingjiu Tianling Cheese, leaving only a few hundred left for himself.

These hundreds of demon shaking insects were all refined by Si Rong's blood. Ding Xing could not drive them, so he was fostered in the ink clock every day. Ding Xing's wine test this time was the first batch of wine test insect slaves.

In addition, Ding Xing also had the golden horned insects captured in Baimei Shui Mansion, the bookworms captured in the Ice Palace Cave Mansion, and the corpse insects seized from Meng Changjun, which had a total of 200,000 to 300,000. Ding Xing picked out a group of demonic insects with deep demonic power and kept them in the ink bell, and threw the rest into the beast-controlling bag.

After returning to Yuexing Winery, Ding Xing will build several insect nests and raise them for a long time, so that they can protect the winery.

In fact, Ding Xing started to come into contact with demon insects very early, but he almost never used the insect swarm fighting method, mainly to let them try alcohol. As early as when Ding Xing practiced the "ye white hair" and "eight fruit flower porridge", the bookworms had undertaken the task of testing alcohol.

Therefore, how to make the demon insect drink and observe the various reactions of the demon insect after drinking is familiar with it.

This time, Ding Xing collected the poisonous blood of the blood inkstone beast and mixed it into the spirit wine "Requiem". The mortality rate was quite high. At first, he used the shaking demon insect as an experiment, and hundreds of heads were poisoned to death. Only then did he master the amount of poisonous blood infiltrated.

But at the same time, he also encountered a big problem that could not be solved.

If too much poisonous blood is used, it will poison the insect slave. If too little poisonous blood is used, it will not function to purify the true blood and will not crack the blood mark.

"The method of collecting blood cannot be done!" Ding Xing was worried: "I have to increase the amount of poisonous blood to remove the slave seal of the ink beast, but the more poisonous blood, the faster the toxicity spreads. The risk of the ink beast being poisoned is too high, and I can't take the risk!"

"Is it feasible if Zhanqingquan water is added to the poisonous blood?" Mo Qiuzi suggested beside him that he is now Ding Xing's assistant. The little Mo demon was originally his demon slave. If the slave seal is untied, he will lose this demon forever.

But he had already agreed to Ding Xing to hand over the little Mo Demon. When he presented the Golden Palace Formation to Ding Xing in Baimei Shui Mansion, he had already predicted this scene today.

Although he felt a little regretful, he had no intention of breaking his promise. After he possessed Meng Changjun's body, he had handed over the little Mo demon to Ding Xing. He no longer carried this demon, which was considered to be a formal change of ownership.

Ding Xing shook his head at him: "Zhanqingquan water and poisonous blood cannot blend together, otherwise the blood will disappear. No matter how much you drink, it will be of no use to crack the slave seal!"

Moreover, the method of collecting poisonous blood is not a long-term solution. Ding Xingming was to create a spiritual wine similar to "Requiem", but he could not draw the blood of the blood inkstone beast all year round.

A few days ago, Ding Xing used Zhanqing Lingquan to capture the Blood Inkstone Beast, and he is still using bans to suppress it and has not completely tamed it.

Even if Ding Xing lets it go back to his heart, it doesn't matter if he draws the demon blood once or twice occasionally, if he draws too much, it will definitely go crazy and have rebellious thoughts.

Mo Qiuzi pondered for a while and said to Ding Xing: "The blood inkstone beast is hatched from the blood infant fruit. Fellow Daoist Ding, you might as well find this kind of spiritual fruit, collect a batch of seeds, cultivate it into spiritual herbs and then take it to the wine. Maybe it can solve the problem of demon poison, but it takes a long time to refine the wine. If it is not effective, you will eventually return to today's method to collect blood and break the seal."

The speaker is unintentional, and the listener is intentional.

Ding Xing would not miss the seeds of the blood baby fruit. He would definitely pick it back and try it with wine.

In this way, Ding Xing needs to temporarily give up the method of collecting blood and breaking the seal, and make a decision after using the Blood Infant Fruit to refine wine.

Thinking of this, Ding Xing drove the swarm back to Mo Zhong and asked Mo Qiuzi: "Have you ever mentioned the matter of accepting the disciple Zhenyu?"

The day after Ding Xing returned from the Guanhai Lobby, Fang Zhenyu followed the little monk Yichen and several Xinye Lake monks, and went to the Moon Gate Oasis to relieve the insect disaster. Afterwards, Fang Zhenyu did not stay in his hometown, but returned to Qingchun Temple with the little monk Yichen.

Fang Zhenyu wanted to join Ding Xing's sect, but due to the corridor changes, the entire Xinye Island was in a panic, so he did not dare to disturb Ding Xing. He wanted to send news from the Qiongtai Sect in Weiguo to try his luck.

If Ding Xing did not accept him, he would make up his mind to become a monk and follow Master Changyuan and learn Buddhism with the little monk Yichen.

Ding Xing and Mo Qiuzi had already discussed his arrangements. If he was willing to ask about practice, Mo Qiuzi would take him under his seat.

In the past few days, Mo Qiuzi's soul has been possessed in Meng Changjun's body, as if he was manipulating a puppet of Yin corpse. He felt that it was not suitable to discuss the matter of master and apprentice with Fang Zhenyu.

He said, "My soul is completely restored. When I take over Meng Changjun's body, I will summon him to my side."

At the beginning, Mo Qiuzi tried to seize the old monster in the blood orifice of the blood, but his soul was severely damaged by a plot. He was recuperated for several months under the protection of Ding Xing and is about to recover as before. However, the acquisition of the body in the cultivation world is extremely restricted. The soul cannot take over the body with injuries, and it will not be possible to damage at all, otherwise there will be a risk of failure.

Strictly speaking, as long as the soul of a monk can leave his body safely, he can take over other monks' homes by occupying the magpie's nest.

However, since ancient times, there have been many monks in the world of immortal cultivation, and there are very few who can succeed in taking over the body.

This is because not any monk can do "peaceful exit from the body"; even the elders of the Jindan stage and the ancestors of the Zifu stage, when they encounter a battle, they cannot predict their ending and cannot control their death time. They often fall suddenly and have no time to let their souls leave their bodies. They want to take over their bodies but can't do anything.

Therefore, in the deaths in the world of immortal cultivation, more than half of the souls of people will be killed along with their bodies, and they will generally not be able to take over their bodies.

As for those survivors of physical destruction and souls, they either predicted by chance or during the battle that they could not survive, and prepared to leave their bodies in advance.

This is how Mo Qiuzi was. When he fought against the ancestor Hengting in Baimei Shui Mansion, he took the initiative to sacrifice his body. Before he sacrificed his life, he had protective arrangements for his soul.

However, this arrangement actually has great risks. First, the soul is separated from the physical body. If there is no specific soul-focusing treasure, the soul will soon be lost. Secondly, the road to seizing the body is very difficult. There are many monks like Mo Qiuzi who take the initiative to sacrifice their body, fantasizing that they can seize a new body, but in the end they all die on the way to seizing the body.

As we all know, cultivators must meet two innate conditions for taking over a body. One is that the body that takes over the body must be a cultivator. The lower the difference in cultivation, the higher the success rate of taking over the body. On the contrary, the higher the difference in cultivation, the lower the success rate of taking over the body.

Mo Qiuzi's magic power is in the late stage of Xuanfeng. He seized the qi training stage juniors and there was almost no risk of failure. If he could suppress the soul of the monk in the same level of Xuanfeng stage, he would probably succeed in eight out of ten.

He has now used a worm to control Meng Changjun. After his injuries recovered, he will be almost sure to take over the body. But if he did not subdue Meng Changjun in advance and rushed into Meng Changjun's body to compete for ownership of his body, the outcome would be unpredictable. Although his cultivation is a little stronger than Meng Changjun, if Meng Changjun carries a soul-killing treasure and uses any spell, he can kill him.

Besides, this physical body belongs to Meng Changjun innately, and Mo Qiuzi doesn't have an advantage in taking over the body, and there is a danger of being devoured by Meng Changjun.

To suppress Meng Changjun in advance, the safety of taking over the body is the highest.

The second condition for taking over the body is also very cruel. Once a monk loses his body, his soul can only take over the body once. If his body is unfortunately destroyed again after the first body is successfully taken over, the soul will never be able to enter the flesh and blood body and can only go to practice the ghost path.

Yijian Taoist turned to the ghost realm and was subject to this innate condition.

When he was rising from the river, Mo Qiuzi tried to seize the body of the ancestor of the Blood Orifice, but he did not occupy the body of the old monster of the Blood Orifice at that time, and he could not be called the body of the person.

He judged that the old monster of Blood Orifice was severely damaged by the self-destruction of Baimei Shui Mansion, and the soul of Blood Orifice had disappeared. Who knew that Blood Orifice Cultivation had a "Tongshen Gong of Blood Orifice" that refined a heart that specifically protected the soul in his body. He just tried to invade the body of Blood Orifice when he was severely injured by this heart.

When Ding Xing noticed the abnormality and captured the soul of the blood orifice, the blood orifice became cruel and destroyed its body. Mo Qiuzi lost the opportunity to seize the body and could only follow Ding Xing to Tiandongmo to continue looking for a new target of the body.

If Ding Xing hadn't helped, Mo Qiuzi would have been completely finished when the river rose.

In fact, "both body and spirit are destroyed" is also the final outcome of most out-of-body souls.

Comparing the risks, the monk will be reincarnated directly at the moment of his death, and he will be stronger than leaving his body and taking over the body.

Because if you reincarnate, if your cultivation level is high enough in this life, you still have the chance to retrieve the memories of your previous life. If you fail to take over your body, everything you have to be completely erased, and the memory will not leave any trace.

If Mo Qiuzi was not forced to do anything, he would definitely not be able to take risks, give up his body, and let his soul wander around alone.

Fortunately, he met Ding Xing, and then he successfully ushered in the dawn of taking over the body.

The injury to his soul is actually not serious, but to be on the safe side, he decided to take care of his soul for another month so that he can completely recover and then take over the body.

Ding Xing had no private matters to deal with next, but he was waiting in Qingchun Temple for someone to be sent to Qiongtai, so he let Mo Qiuzi go to seclusion and raise his soul.

Mo Qiuzi was indecisive, but he advised Ding Xing: "The blood baby fruit may not only grow in Juanchen Mountain. The corpse and insect swarms driven by Meng Changjun were all captured from the Guanhai corridor. There are many ghost caves in this corridor, and there should be many nests of pregnant corpse and insects. If fellow Daoist Ding is not in a hurry to go to Juanchen Mountain, you might as well go deep into these ghost caves to find them, and you might have unexpected gains!"

Mo Qiuzi suppressed Meng Changjun's body and naturally inherited Meng Changjun's Chu Baosle. He found many unknown Yinming flowers and plants in his sleeves, which obviously all originated from the corridor. Although there were no spiritual objects suspected to be blood infant fruits, he believed that the Yinsheng Flowers and Fruits in the corridor would not be less than those in Juanchen Mountain.
Chapter completed!