Kindness does not control the army, righteousness does not control the wealth.

Wang Jiao has always understood this principle, so the bottom unemployed people in Yangzi County and Jiangyang County need to riot and conduct large-scale demonstrations. Wang Jiao knew that many of them would be suppressed or even massacred.

The contradiction between the oppressed proletariat and the exploiting class is irreconcilable.

A large family in Yangzi County, even if it is just the owner of a ship, is very rich, but I'm sorry, no Kaiyuan Tongbao can be given to anyone at will.

Even if a monk comes to his house, the Nestorian great master comes and does not want to get money if he doesn't do a ritual.

No reason.

Just for decent.

Behind this decency is the rules set by the winners of the two civil wars.

The winner is like the Emperor of Heaven, with the Heavenly Constitution in his mouth.

The winners’ “Tianxian” is written and established, and is placed directly in Luoyang Palace.

Article 1: The Emperor Tang Dynasty "accepts the will of heaven and follows the will of the people."

Article 2: All people in the world should protect the lord of the world.

Article 3: The master of the world supervises the world, and the heroes of the world should assist him.

Article 4: The earth is home to mountains, rivers, lakes, oceans, lands, and plants and elves. However, the "country master" has a kind heart and auspicious year for the people in the world, so they can take care of it by themselves.

Article 5: Those who accumulate more surplus will have great virtues, while those who accumulate less surplus will have small virtues.

...

These "Tianxian" are like "Three Rules" that not only restrained the Li royal family more than a hundred years ago, but also restrained the lowest class.

And these, when Wang Jiao's eyes, translated, are nothing more than the madness of greedy people such as "private property is sacred and inviolable inviolable wealth to determine power".

Those words did not appear, and Wang Jiao also speculated that the old time traveler probably did not teach such "knowledge".

However, the people of the Tang Dynasty more than a hundred years ago showed amazing subjective initiative. They were like gods in the heavenly court in myths and legends, and set up the "Heavenly Terms".

The Emperor of Heaven must abide by it, and the people of the world must also abide by it.

Because of "being in heaven and following the will of the people", it is sacred and inviolable.

Also because "those who accumulate more surplus will have great virtues", the more wealth there is, the greater the "virtue" will naturally be greater. So naturally, in the traditional moral system of "using people based on merit", these "great virtues" obviously have to contribute more to the world.

Perhaps it is difficult to "represent the emperor's herders" and may not be able to "represent the emperor's herders."

It doesn't matter if it doesn't work, but just in case, if you really use it one day, the "big virtue" can transform it at any time...

Just like now, oligarchs in various provinces and nearly all princes in various places.

If you look closely, Shaozhou, the gateway to Lingnan Province, is Tang Yan, the governor of Shaozhou at this moment, a civilian from his ancestors for three generations?

The head of a province in Hunan Province is known as a "hero of poor families starting from scratch". However, after counting on his fingers, Liu Can's grandfather Liu Gongqi was a brother of Liu Gongquan's tribe.

If this is also considered a "poor family", then what is his Wang Jiao?

Confined space at the bottom of the toilet?

Or is it a septic tank for large public toilets in big cities?

As for the fact that my teacher Qianbian is a hero at the bottom? Even if he does not have anti-social thoughts, even if Qianbian is just a teacher in Jiangdong and Zhejiang River, he will not have to worry about food and clothing, and he is a top second-generation who is rich and leisurely.

There are too few civilians.

Even if Guo Wei is called Chang Wei, there will be an uncle like Chang Kegong, and there will be a channel to go to Chang'an to be trained as a "flying crow". This is an opportunity that ordinary men in the world will never have in their lifetime. In their hurrying lives, perhaps even they don't know what Chang'an looks like.

The more Wang Jiao reads, the more profound the understanding of the superficial knowledge he learned before traveling through time.

Even this superficial knowledge itself was only a few elites in this era of the Zhenguan era that could contact and learn.

It is funny and ridiculous, but this funny and ridiculous look is extremely hard to polish the king's horn.

He was probably not that hard when facing Jin Feishan who took off all his clothes and seduced him.

In this era, the dirty ones are not as dirty as the worst brothels and brothels. If he was not a time traveler, if he had not happened to have rich experience in time travel, if he had not been his luck, if he had not been his "novice village" he had traveled through was the periphery of the empire...

At this moment, no, just two years ago, he either starved to death on the streets or on the way to death on the streets.

If you have a better luck, maybe you are the lowest member of Yangzhou City, Jianghuai Province. Then, under the instigation of Feng Yanlu, the madman, went to fight for his life and fight for his life in order to eat in one bite.

He has seen too many hungry people. When they reach a certain level of hunger, they are no longer humans.

All the knowledge, rationality, decency, education, morality in your life are not important. They must be put aside and fight for it like a wild beast to have a bite.

Eating has become the biggest motivation.

Food is the most important thing for people, and it never means eating well.

Without fresh seafood and delicious food, you can fill your stomach and then stay alive, it is "god".

Only after Wang Jiao understood these things thoroughly could he have a conversation with Xiao Yuan.

It’s not that Wang Jiao doesn’t want to perfectly save the poor people who count hundreds of thousands or even millions, he can’t do it.

No other Wang Jiao will stand up, most of them will die.

So, instead of dying humbly and miserably, if someone raises his arms and takes them to fight for a glimmer of possibility that is almost non-existent, why not?

This is not "The Great Chu rises and King Chen Sheng", it is not, it is just a simple "Is there any kind of king, prince, general, and minister?"

Moreover, the unemployed physical laborers such as the Caogang and Paigang in the riot in Yangzi County did not think about "kings, princes, generals and ministers". Some of them probably had a bite of food, and they could also have a bite of food, so that's it.

A higher pursuit will probably not have until they regain their right to survive.

Xiao Yuan would feel that Wang Jiao was a little cruel, but Xiao Yuan also admitted that it was already quite amazing that Wang Jiao chose to support the people of Jianghuai in the distance in an appropriate amount.

In this era, what the "Great Master" mastered was the most resources of the entire empire and even the entire world.

Supporting the Jianghuai people who chose to resist, this move itself is to provoke the deformed monster who controls the most resources, and at the same time, it is a behemoth.

Therefore, when Wang Jiao decided to support the riot, Xiao Yuan was very serious about the production of various factories.

There are a few guns and cannons, but it doesn't matter, as long as it can be used.

This era requires some intense sounds, and the louder the roar, the more pleasant it is.
Chapter completed!