The three-body pose of Xingyiquan is known as the foundation of all stud techniques and boxing techniques, lies in the lifting and lowering power of stud techniques.

This was particularly obvious after Yang Meng and Li Cunyi learned the remaining twelve major shapes.

Yang Meng had practiced the twelve major shapes with Chang Hai in the Northeast, but at that time he practiced the best fighting style and boxing style. In the Northern School of Xingyiquan, there were new changes in both the practice and the fighting style.

This change naturally occurs in the Three-Body Story. To be precise, it is that the lifting and falling force is implicitly contained in the Three-Body Story.

Although Yang Meng is still a little far from being tranced and holding a pill, his attainments and gaze in martial arts are already qualified to truly establish a sect, that is, he is completely out of the category of hard practice and stupid practice. Although Li Cunyi told him all the key points of practice and fighting in the twelve major shapes, his current realm will no longer be like when he was a beginner, because of one or two key points, which will affect the understanding and changes of the entire boxing stance.

This is, one law is the general principle of all laws and all laws are clear.

It’s like the lifting and lowering power in the Three-Body Strategy. Yang Meng had had a deep understanding of it before, but after practicing the Twelve Great Shapes for a few days, he clearly felt that the stance method that is more suitable for dragon and tiger shapes and even exerted strength.

Kung Fu has already gained strength, and those truly excellent fighting techniques and tricks are actually something that can be read through in just one or two sentences.

If the disciple has no foundation, telling the disciple all the key points is to encourage growth. If the disciple has already practiced the kung fu, then doing this is different. In the martial arts sect, it is called "An Hand and An Eye".

Kung Fu is still the kung fu that the disciples have to practice hard every day. But after the master’s personal instructions, the kung fu practice can be considered as having practical hands and eyes, and then it is no longer a simple practice, but a real fighter.

Of course, Yang Meng's current level and realm can be said to have reached the point where he can see through the sky. The key points among the twelve forms of Xingyi can naturally be achieved by practicing.

Because of his different perceptions of the three-body pose, Yang Meng is most concerned about the dragon shape and the tiger shape.

The dragon shape trains the heart, searches the bones, washes the marrow, nourishes blood and strengthens qi in the bones. Those who practice the dragon shape are also clouds, and clouds follow the dragon, so the starting posture mostly starts from the point where the Chengji point is deep, and the mind is solid, and the principle of being lively in the body will naturally be clear.

The tiger shape penetrates the veins, tends to strengthen the membrane, and the fascia produces muscles and grows strength. Those who are accustomed to the tiger's shape are also wind. The wind follows the tiger, and the tiger pounces in the fist, and the hips and tail rise and fall without seeing the shape. Use a tiger stance to open the Du meridian. Then, the force can penetrate all the meridians, and the ultimate principle of the tiger shape is to understand the tricks.

The reason why Yang Meng wanted to practice the dragon and tiger in the two shapes together is because the dragon shape's starting hand-in-herding point. That is, the pit under the lips, also known as the Ren meridian, which is derived from the Du meridian. The Ren and Du meridians are the source of the two paths of qi training that connects the samsara. The two shapes are one in front and one behind, one rising and one descending, which is the three-body posture.

The simplest three-body pose evolved into a dragon and tiger double shape, but it would not make Yang Meng feel confused at all, because the dragon and tiger double shape are all exerted by the lifting and falling power of the three-body pose. As long as you understand the spirit and movement of the two-body poses, you can use the simplest stance method to combine the high-quality dragon and tiger double shapes to search bones and tendons to understand the source of the force of the double-body fist path and even the principles of the divine intention operation.

In this way, you will naturally be in trouble.

In fact, the three-body posture can also be disassembled. The lifting state on the hand is called the dragon-subduing stake. The intention is to use the superior force on the arm to pull the flying dragon flying in the sky into the hand, so that it cannot be removed.

To put it bluntly, just like the key points of movements of adults who come to take their children to fly kites in later generations. The arms must move and undulate upwards, and through the action of swallowing qi, blood and strength in the dantian will move upwards. Because the dragon is invisible, this hand is also an invisible hand, focusing on the divine intention of subduing dragons and the invisible method of dragon roaring.

As for Fuhu, it is the downward gesture and stance method in the Three-body posture.

Because tigers are good at leaping, if they want to subdue the tiger, they must exert force their palms downwards, and use the suppressed posture to prevent the tiger from jumping out of control. Using the means of exhaling force, the qi, blood and force in the dantian are swelling downwards. Imagine that the tiger under his hand is still struggling and jumping, so that the entire lower plate and even the spine will show a round and integrated smell in the changes of movement.

This rise and fall, struggle and press seems simple, but it has been integrated into many ways of playing in the twelve great shapes, such as the old ape looking at the moon or the tiger jumping on the ravine. As long as the steps or force of different large shapes on the feet will naturally appear different ways of playing.

The focus is on the dynamics of the limbs at the same time, and even the precipitation or rise of the spirit. This is also the real method of subduing dragons and subduing tigers, also known as the dragon and tiger stake. Later, some people even evolved a practical boxing technique based on this method of subduing dragons and subduing tigers.

The dragon and tiger stance is a living stance. As long as the force in the hands and feet is reversed instantly, the dragon and tiger in the spirit are reversed, it is the first fist of Xingyi Five Elements, a split fist, and if the dragon and tiger do not move, it is the Xingyi horizontal fist.

From Xingyi Bagua to Tai Chi Three Emperors' arts, Yang Meng's martial arts are like the art of transforming power that gradually approaches perfection, showing signs of integration. After Li Cunyi understood the key points of the twelve major shapes one by one, he made great progress in boxing and even the bones and tendons of the body.

Many people have been practicing for ten or twenty years or even for a lifetime, but because they have not mastered the magic, they cannot embrace all kinds of martial arts. However, some people have practiced for a few years but have become superb in their practice and even their fighting styles.

The path of martial arts is definitely not what is said in martial arts novels. The more you practice, the stronger your internal strength will be.

Even though they are all peerless masters of Baodan, they all respect the young physical strength, qi and blood. What is worse is their thoughts on martial arts and even fighting styles, and what is important is their practical experience.

The Northern School Xingyi Sects like Li Cunyi and Yang Meng, and even the monk Hao Enguang and Yun Xiang, who struggled on a large battlefield, are all extremely pure practical combat fighters.

For example, many experts from Tai Chi and even Bagua sects have little shortcomings in their actual momentum and power use because they lack the training on the battlefield and the tempering of blood evil spirits. There are many experts like this, and most of them should be martial artists who practice and fight.

As mentioned above, if the martial artist and the fighter are of similar level, they may not be able to distinguish between the superiority and inferiority of the martial artist, but if they turn against each other, they become enemies and fight each other, then 90% of the fighters will be born and the martial artist will die.

This is also why there are many practical fighters in Japan. Although they are rough or even simpler in their techniques and even in their strength, they are more likely to be more capable than masters who teach him boxing skills in actual combat.

Such people are definitely not a minority.

Among them, Yang Meng's recent past is more prominent.

The acquaintance with Shangdi Wanwen is attributed to Yuan Shikai's cocktail party.

This Beiyang King, who still secretly controls China's strongest military power through the Beiyang Dragon and Tiger Dog, was not abandoned by the great powers because of temporary concessions. Instead, because of Cixi's recent physical condition and the last strangulation of the royal snake guards, he was even more valued by the great powers.

The top six in Britain, France, the United States, Germany, Russia and Japan are the most prominent in Japan's support for Yuan Shikai.

This can be seen from the beginning of the establishment of the Beiyang Army. When the Russo-Japanese War, Aoki Nobukuro, who made great military achievements with Yuan Shikai's support, came to China again, this tendency became increasingly obvious.

In addition to the ministers of the six countries, many Chinese and foreign celebrities flocked to Yuan Shikai's cocktail party. Because Li Ruidong and Li Cunyi were busy preparing for the Chinese Warrior Association, Yang Meng had to play the job of a bodyguard again under his instructions.

Although Yuan Shikai is still extremely polite to Yang Meng, he is gradually staying away from him. Because of his last plan, he disrupted Yuan Shikai's plan to blame the National Museum and then trigger a civil martial arts riot. Because of Yang Meng's continuous actions, the Beiyang Army's instructor group has been infiltrated very seriously. Although the soldiers did not have too obvious influence, there were gradually a little sign of new ideas.

The difference between the Beiyang Army and other military towns is that in addition to the strong practical combat and discipline, they are more loyal to Yuan Shikai personally.

Therefore, when he knew that Yang Meng was not the old-fashioned warrior like Li Ruidong who was loyal and patriotic, even if he had saved Yuan Shikai's two sons, he would inevitably be estranged by this hero.

Of course, because Yang Meng's actions were done through Wang Yaqiao, Yuan Shikai has not yet felt very afraid of it. But what really made Yuan Shikai have an idea of ​​Yang Meng was that the thundering methods of his and his masters against the Zaifeng family and the snake guards made Yuan Shikai, the king of Beiyang, feel a little scared from the bottom of his heart.

Although this practice of a man who is angry and blood splashes on five steps has been despised by literati since ancient times, it has always existed and flourished in this era because in many cases, the violence of dictators can only be stopped by more violent means.

However, this assassination method that was popular by the revolutionary party was an extremely terrifying method for Yuan Shikai and even the representatives of the great powers in China, which ignored each other's background, resources and even consequences. When you think about it occasionally, it was simply a threat that made people unable to sleep or eat.

Today, standing on a front line, maybe he can kill all the opponents that block the way forward for you, but if one day, when he stands on your opposite side for some reason, then you can only pray that your neck is hard and strong enough.

It is not surprising that Yuan Shikai would think so, because from Yang Meng's always doing to the Japanese, he could deeply understand what the situation would be like if he had worked closely with the Japanese and Yang Meng knew about it.

Therefore, when Yang Meng brought a group of apprentices to serve as bodyguards for Yuan Shikai, he not only did not get Yuan Shikai's understanding and support, but instead, he secretly sent his new master to test Yang Meng through his relationship with Aoki Xuanchun.

This person is the end of the text.

……………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

ps: Thank you brothers ‘Blood Demon Heart’ for their strong monthly tickets. At the end of the month, don’t waste monthly tickets for the aunts. They are not short of these votes, and it’s more cost-effective to support me as a newcomer! At least I will remember you for every one of them and communicate together!
Chapter completed!