This series of questions left Qingyun speechless.

He thought hard, twisted his eyebrows tightly together, and answered after a moment,

"This is different. Important matters such as the country, the country, and the country cannot be distinguished in such detail. But..."

"But what? But the one your father was trying to assassinate back then was a country man who had nothing to do with the country?"

This time Yin Seke interrupted rather decisively and did not show any mercy to Qingyun.

Qingyun took a deep breath, trying to adjust his thoughts and redirect the conversation back to his preset questions.

"Okay, so what is the truth? I don't want to talk about right or wrong, but I, I think I have the right to know the truth."

There was a knock on the door outside. It seemed that the storm had passed and Xuan Zhi was back.

Yin Seke gave Qingyun a meaningful look, then turned around to open the door and said a word without looking back,

"The answer is already in your hands. Please try to be as patient as possible and decide whether you need to hate someone just like you decide whether you should like someone."

Xuan Zhi glanced at Yin Seke Jue Jue's back, and then at Qing Yun. He probably guessed something. Then he turned around, closed the door, and asked, "Why, you didn't have a happy chat?"

Qingzhi explained the general situation just now, and then said angrily,

"Hey, the hatred of killing my father is irreconcilable. How could I do it, no matter what, I just couldn't say it in front of her!

What kind of justice for the family and country, I don’t care about that?

Can't I seek justice for my father?"

Seeing that Qingyun couldn't control his emotions, Yunzhi gently patted his shoulder.

"She didn't say you couldn't or shouldn't take revenge, right?"

Qingyun was stunned, his resentment seemed to have calmed down a bit, "That's not true."

"She just asked you to be patient and find the answer first?"

Qingyun thought about it carefully and nodded, "It seems so."

Xuanzhi smiled and said, "Then why don't you be more generous and take a look at the answer first?

If you still want to take revenge then, the second brother will definitely be on your side, not to mention others.

The eldest brother, the third brother, and your fourth sister all support you no matter what.

And Miss Yin naturally has her own position.

From her standpoint, what she just said is easy to understand."

Qingyun's persistence is because it is the family relationship between father and son.

The second brother supports him unconditionally because of brotherly loyalty.

Yin Se can excuse Gai Kun because of the friendship between master and disciple.

Everyone has their own position that is worthy of their own conscience, and Qingyun has completely figured it out at this time.

He wants revenge, but he also wants to know the truth.

Yin Se would not ask herself to give up the idea of ​​revenge, because it was impossible, but she hoped that she would be more patient and understand the truth. He did not object to this, because that was also his original intention.

Yin Se is a smart woman. Not only is she sharp-tongued, but she also knows how to measure things.

So as long as one day they don't really stand on opposite sides, they can still be friends.

Xunzhi also knew how to measure his sense of proportion. When he saw that the expression on Qingyun's face had softened, he knew that it would be useless to talk any more and Qingyun still had to digest the pros and cons. He smiled and sat down by the window and took out the crossbow.

Start thinking about the machine drawings.

Before leaving, Yin Seke told Qingyun that the answer actually lies in his own hands.

Thinking of these words, Qingyun's heart pounded against the iron box in his arms.

How could he hold himself back? He quickly took out the letters and read them at night by candlelight.

"In the sixth year of King Wei's reign, Jixia was built.

There is no distinction in learning and it is compatible with hundreds of schools of thought.

Specially set up the military branch and compile Sima.

Sun Bintanzi chose scholars from far away."

This first page talks about how King Wei of Qi built his academy and taught hundreds of schools.

Among them, there was another military department, which was the predecessor of Tan Palace. Qingyun also heard Xunzhi Caiting explain it to him.

So I secretly thought that Jixia Academy was compatible with hundreds of schools of thought, including Confucianism, Taoism, Mohism, and Yin and Yang, but military scholars like Sun Bintanzi were rarely associated with Jixia. Mostly because of the later

The reason for building Tan Palace.

Qingyun was not surprised that the Military Science Department was responsible for compiling the ancient Sima Law.

Uncle Chen taught him that he had read many ancient books, and he knew that although "Sima Fa" was widely believed to have been written during the period of King Wei of Qi, it was first mentioned when Zhou Wu founded the country. The author of the original version was Taigong Wang.

Taigong Wang's surname was Jiang, who was originally the ancestor of the King of Qi. However, since the Tian family replaced Qi, Qi was usurped by the Gui family, whose surname was Tian.

In order to gain the support of the old nobles of Qi State, the monarch of Tian Qi still treated the former Qi nobles with courtesy and maintained a deep intermarriage relationship.

King Wei was the monarch of the Tian Qi era, so he spent a lot of effort on the merging of the two Qi. He even had to use the theme to write military books.

He was based on the ancient Taigong's "Sima Fa", Tian Qi's ancestor Sima Tian Rangju's "Sima Rangju Art of War" and the contemporary military classic "Sun Tzu's Art of War".

It is called "drawing on the strengths of others", but in fact it is to obscure the origin of the art of war between the two Qi Dynasties, so that later generations are confused about "Sima Law" and "Sima Rangju Art of War".

Of course, this move did create a masterpiece of military art that was a masterpiece of the world, and added a lot to King Wei's achievements.

This page seems to be from a handwritten note written by Qingke back then, and was copied from a silk book.

After reading it, Qingyun turned it over carefully. The reverse side was originally mounted on paper, and there were writings on the paper. It must be the so-called "Gai's Note".

Qingyun took a closer look and was surprised. It turned out that the content above was not annotations in the original text, but some independent Yi Shu formulas.

Qingyun understood after reading a few words that this was exactly the sword technique that Uncle Chen asked him to memorize.

Tan Zong's swordsmanship is based on Yi, how could he not understand it?

But after Qingyun was already familiar with the formula, the author added many comments in small characters. The first line is,

"Three thunders of dry thunder fall. The four shapes formed by the thunder and lightning are called lines.

Among them, the dry scroll is incomplete, with only the Six Dragons Yutian style remaining, so only three drops remain today.

This method is based on Tanzi Jueyue Sword Technique. It is mainly used for killing and cutting, and the user is not suitable for it."

Could this be Tan Sect Sword Art?

Qingyun couldn't help but feel secretly happy. He had heard Senior Sister Hu mention this Qian Lei San Luo many times, and it was the highest method in the sect along with Xunlan Wuqi.

Although the notes in the book are awkward, Qingyun has been studying Yi for many years, and his understanding is very smooth. In the art of Yi, Yao is the shape, which forms the hexagram; Tuan is the soul, which summarizes the prophecies.

This sentence explains the form and spirit of Qian Lei San Luo's sword technique in a concise and comprehensive way.

Qingyun continued reading along the fine print, and sure enough, they were all detailed breakdowns and annotations of sword techniques.

If it were normal times, Qingyun would have been so itchy that he would dance with his sword.

But at this time, he only read it briefly, and then his eyes fell on the page of the silk book on the left.

After all, for him, the past of his ancestors is more attractive to him.

"King Wei once asked Bo Ling: Confucius said that the one who defeats the enemy without fighting is the one who is superior to the enemy. Is this true?

Said: Yes.

The king said: Why should I surrender?

He said: "Use benevolence internally, use Jian externally. Store troops internally, and support spies externally." Confucius said, "Five Jian, the king of Xia sends spies, this is his plan."

This second page records a question and answer between King Qi Wei and Sun Bin.

King Wei wanted to know how Sun Tzu's argument about conquering the enemy without fighting could be realized.

Sun Bin emphasized that internal benevolent governance accumulates strength, while external use should be used for diplomatic warfare and spies for intelligence warfare.

Spies and spies were not concepts that were just proposed at that time. Female spies had been cultivated and dispatched as early as the restoration of the country by Emperor Shaokang of Xia Dynasty.

The importance of intelligence warfare to combat has been deeply understood by the Chinese nation for five thousand years.

Qingyun turned another page and saw that the reverse page was still about sword tactics, so he skipped it and read the contents of the silk book.

"In the early days, the Qing Emperor, a Miao descendant from Ailao Mountain, returned to the east of the Qin Dynasty. He wanted to visit his hometown in Qingzhou and explore the king's shore of the East China Sea.

The hundreds of countries he passed through were all bowed to him. The kingdoms of the past Xia and Hou Dynasties were also overthrown.

The princess, Nusi, commits herself to making peace in order to save her clan."

"The spy consulted with King Wei and Wang Zhaoboling.

The king said: His desires are equal, but they are still thousands of miles away. Can they be surrendered?

He said: "You can raise a spy for a thousand days and use it for a while. Even if you are thousands of miles away, why worry about evil? In Yuyuan's natural chasm, thieves will always rebel. In the Fang Kingdom of Daxia, thieves will end."

"The king ordered Tanzi to send spies out of Congling to meet with the two kings of the Yu family and Ye Shui, and plan to kill the Qing thief.
To be continued...