》The time to knock on the blackboard

Danluo, an ancient country in Jeju Island.

There are some explanations about the relationship between the Yue people and Zhu Luo. Whether it is the place name or the analysis results of modern DNA on the Austronesian genes, the directions are surprisingly consistent.

The surname of King Yue has always been a relatively controversial topic. It is said that King Yue took Ouyang as his clan and was granted the title of Ouyu Mountain because King Yue was granted the title of Ouyu Mountain. However, there was never a monarch of Yue Kingdom who claimed to be the Ouyang family. Yue was a clan name, not a country name, and the King of Zhou did not officially grant the title of King Yue. Only during the Xia Dynasty, Shaokang was granted Wuyu Yu Yue.

However, the wordless appeared very frequently in the hereditary history of King Yue. Not only was the first Yue Hou named Wuyu (Xia dynasty), but there were also Wuren and Wugui... In the fourth century BC, another Yue Hou Wuyu was born, with the king's brother Wugui. Since Wuyu, it has been continuously for three consecutive generations, Wuzhuan and Wujiang, and the Yue Kingdom has perished. Therefore, King Yue is likely to be Wushi, the so-called Wuyu is Wuyu, and Wuyu is the place name Wuyu. However, the Xia Dynasty had no writings, and the Zhou Dynasty re-appointed the Queen of Wu. In order to distinguish between Zhou Wu and Xia Wu (Xia mortal), the surnames of King Yue were both written Wuji. Wuyu, Fuyu, and Wuyu, were all different imprints of the pronunciation of local place names during the period of writing formation.

Wujiang has a son jade and hoof. Wujiang, who escaped to Daluo in this work refers to Wujiang's young son.

Danluo was indeed called Yingzhou in ancient times. There is no unique statement about Yingzhou, but this is the only place on the sea that truly matches the setting. Mount Vajra was called Penglai, and Mount Jiyi was called Abbot of the ancient name. Mount Vajra was 1,638 meters above sea level, the main peak of the "Taibai Mountain Range" in Korea and the highest peak of Korea. Mount Jiyi was 1,915 meters above sea level, the highest peak of the Changbai Mountain section in South Korea, and the highest peak of the peninsula. However, neither of these two mountains is as high as Hanna Mountain, which is 1,950 meters above sea level on Jeju Island. Hanna is written in Hanna, which is also the same. More importantly, Mount Vajra and Mount Jiyi are both part of the mountain range, and Hanna Mountain rose from the sea level island, and its relative height far surpassed that of Mount Vajra. The second mountain of Zhiyi has made it more majestic and upright.

Hanna Mountain is a volcano, and people in Jeju call it Shanjun. The Shanjun mentioned in this section is also a geographical miracle. It is a low-altitude crater on the island, which looks like a large deep pit with a circumference of two kilometers.

It is because of the existence of the crater that although Jeju is relatively high in altitude, it produces many subtropical species. For example, the tiger tongue red mentioned in this section. This kind of red fruit mountain Junbulikeng is indeed produced, and its real origin is in tide and warm places such as Fujian, Guangdong, Yunnan and other tides.

Those with dense trees mostly grow in Southeast Asia, and the humid environment makes the fiber more saturated. The sacred trees in the previous article of this work are all produced in Yizhou. Because of the special geographical and warm environment, Jeju Island can produce a small amount of hemlock. The hemlock is born south of the Huai River, and is foggy at an altitude of 1,000 to 3,000 meters. Hanna Mountain meets the requirements.

In this work, trees cannot grow randomly, and a fairy grass cannot appear in the desert at will. A strange flower blooms on the snow in the middle of winter. That cannot! The previous descriptions of the Changbai species were all born from local land, and all have evidence. "The Sound of Lan Ruo Cicada" is a very rigorous work in all aspects.

Of course, it is more rigorous in history.

The history of Jeju script was first seen in "History of Goryeo", which is the history of the Peninsula compiled by Zheng Linzhi, the father of the Korean script, Zheng Wencheng Gong, Zheng Linzhi. When it comes to Danlu, the text said, "The ancient records say: There are no people at the beginning, and the three gods are towering out from the ground (there is a cave on the northern foot of the main mountain. Maoxing is the place). The eldest is Liang Yina, the second is Gao Yina, and the third is Fu Yina. The three hunters are remote and fed with skin and meat. One day, they saw purple mud seals and wooden houses floating on the east coast, and opened them. There was a stone house in the trunk, and a red-robed purple-robed envoy followed. The stone house appeared in the blue-robed virgin three and the grains of calf. He said, "I am the Japanese envoy, my king was born here..."

The ancient history of Tanluo records that their ancestors were Liang Yina, Gao Yina, Fu Yina, and later Liang Yina was renamed Liang Yina and so on. Moreover, their wife was indeed snatched from a boat floating in Japan. This work was just based on the origin of the three surnames of Liang, Gao and Fu. Liang family, descendant of the three surnames of the Liang family, descendant of Xiong Liangfu, the descendant of King Xuan of Chu. Chu destroyed Yue, which was the period of King Xuan of King Xuan, so he could only arrange for King Xuan of King Wei to be the brother of King Xuan of Chu. The first generation of the Liang family could only be the brother of King Xuan of Chu. Gao family was the Qi surname and the Bohai surname. The Fu family was the Wu surname. At that time, Wu had been merged by Chu. The oldest branch of the Liang family also came from Zhuanxu, which is the Liang family of Dongping today.

What does the two words Yi mean? Anyway, it should be a concept like the patriarch. During the Northern Wei Dynasty, the Yi Na Lou family was called Lou family, and Yi Na might have a Northern language origin. I thought that the island master was granted the star master later, so this is what I used to interpret it as the master of the star. The Danlu people took a boat to Silla to take the title of the star master, which was not made up.

"History of Goryeo": The 15th generation grandson Gaohou, the three of Kun brothers built boats across the sea to Danjin, which was probably the prosperous time of Silla. At that time, the guest star was seen in the south, and the Grand Historian reported: "It is the sign of foreigners coming to worship." Then the Silla king Jiazhi, called the eldest son Xingzhu, the second son Wang Zi, and the Duzi, and the town was named Danluo. Since then, the descendants have flourished and respected the country. Gao was the master of the star, Liang was the prince, and his husband was the disciple, and later it was renovated to Liang.

Silla actually belonged to the tribal period at that time. Although this past event cannot be believed, it is difficult to refute. It is now usually regarded as the source of Jeju history. Less than two or three years after the story of this work, Jeju accepted the enthronement of Baekje, which belonged to Baekje. Later, Silla unified the peninsula and attached Silla.

In addition to the history of Goryeo, "The Three Kingdoms? The Biography of Han" also suspected to mention Jeju Island, called "Zhou Hu": There is also a Zhou Hu on the Zhongda Island in the West Sea of ​​Mahan. The people are short and their words are not the same as those of Han. They are all as Xianbei, but they are dressed in clothes and weeds, and they like to raise cattle and pigs. Their clothes are as high as the top but not bottom, slightly like naked. They travel by boat and buy Korean and Chinese.

Here we mention the customs of Jeju people such as the Shinto Xianbei. Let’s review it. According to the examples given in this work, Shinto is a characteristic of the Shinto Xianbei. The Yuwen family is a large clan active in the Baekje Japanese country, and it even has a lot to do with the hereditary inheritance of the Shinto Emperor family. In the period between Baekje and the Japanese, the ancestors married Japanese girls to establish the tribe, and the former ministers were in Baekje. Therefore, Jeju retained some of the Yuwen family’s living habits, and it was understandable if you think about it.

Where did Jeju come from? (Gory) in the 21st year of King Zhonglie (1318), "(Tanluo) changed to Jeju and Cui Rui as the ministerial minister." Ji came to the famous waters, and some say that it was called Ji. In the past, the country of Shiji and Baekje were named. However, this article combines the ancient revisions to discuss it with the thoughts and Ji, which is a saying.
Chapter completed!