》》》》》Time to knock on the blackboard》《《《

When we talked about the rich struggle between the Yuan clan in the Northern and Southern Dynasties, we once mentioned a sentence: "You want to be Yuan Shu's master in Huainan, but you don't know that there is Liu Bei in the world!" At that time, the author said that this sentence showed that Liu Bei was richer than Yuan Shu. In fact,

The interpretation of this sentence is indeed controversial in history, and some readers have raised it to me privately. Through this chapter, we will make an analysis and explain what this sentence means.

First of all, dissenters believe that this is an allusion, meaning ignorant. The original text of this paragraph is indeed found in history books: "Book of the Later Han Dynasty? Biography of Yuan Shu" (194) Yuan Shu and Lu Bu wrote that "after the year of Shu's birth"

"Come here, I don't know that there is Liu Bei in the world, and Bei is raising his troops to fight with his skills." Many people therefore think that Yuan Shu does not know Liu Bei. This view is definitely wrong, because there is also such a statement in "Book of the Later Han Dynasty? Biography of Yuan Shu"

Sentence: In the third year of Chuping (192), Shu sent Sun Jian to attack Liu Biao in Xiangyang, and Jian died in the battle. Gongsun Zan asked Liu Bei to conspire with Shu to force Shao, and Shao and Cao Cao met and defeated them. So we won't talk about them first.

Was there before

They met by chance. Liu Bei had known Yuan Shu at least in 192 and had joined forces with him to fight against Yuan Shao and Cao Cao. So why did Yuan Shu say such a thing? We need to introduce another example to understand together.

"Yuan Shu Biography": I have never heard of Liu Bei in the world.

"Tai Shi Ci Zhuan": Did Kong Beihai know that Liu Bei was evil in the world?

Taishi Ci went out to Beihai to ask for help from Liu Bei. At that time, Kong Rong was the Prime Minister of Beihai and Liu Bei was the Prime Minister of Pingyuan. The two were of equal rank and both belonged to Qingzhou. There was only Le'an between Beihai and Pingyuan.

Zhi. Then why did Liu Bei sigh like this, as if the two of them had nothing to do with each other? Based on the situations of Yuan Shu, Kong Rong, and Liu Bei, it is obvious that "not hearing that there is XX in the world" and "knowing the world"

"There is XX" was a common sentence pattern at that time. It did not really express the meaning of knowing or not knowing, but it had the meaning of "entering the eye". Yuan Shu's expression expressed his contempt for Liu Bei.

, I have not paid much attention to this person since he was born. What Liu Bei expressed was the importance Kong Rong attached to himself. It turned out that Kong Rong still had Liu Bei in his eyes. If something happened, he would ask his brother to wipe his ass.

Let’s go back to the story of Yuan Rong. What Yuan Chen said at that time was, you are poor because you are poor (Yuan Shu/Yuan Rong), and he is rich because he is rich (Liu Bei/Yuan Chen), and you don’t have to treat him (Yuan Shu despises him)

Liu Bei, I have never heard of Liu Bei). So Yuan Rong originally fought for wealth and lost money.

Defeated, he was so angry that he couldn't afford to fall ill. He lay at home for three days. When he heard Yuan Ji's relief, he immediately "jumped up and drank wine to have fun" ("Luoyang Jialan Ji"). If Yuan Ji is mocking Yuan Rong for being ignorant, Yuan Ji is

How could Rong be so happy and then recover from his illness?

After finishing this section, there is still a lot of space. We are telling two ancient stories. In this work, we have already analyzed the story of Wang Yang and sighing, and told the historical background of Hebo Feng's Wanghai. It was Feng who came from Guanxi.

Feng Yi’s reflection of Yi’s migration to the Bohai Sea. In fact, there are many

Ancient stories all have real prototypes. Because of the lack of ancient literature, no one can tell novels, and human language is very pure. The remains of Dayu Daohe can basically be found now. Similarly, we can analyze two more short stories: Jing

Wei reclamates the sea and Yu Gong moves the mountains.

The original text of Jingwei's reclamation of the sea is here: There is a bird, whose shape is like a raven, with a tattooed head, a white beak, and bare feet. Its name is Jingwei, and its song is called "Jingwei". It is the girl of Emperor Yan, named Nvwa, and the Nvwa swims in

They drowned in the East China Sea and never returned, so they were called Jingwei. They often carried wood and stones from the Western Mountains and threw them into the East China Sea. The water from Zhang came out and flowed eastward into the river.

This paragraph comes from the "Shan Hai Jing? Beishan Jing" because many current sources of rivers appear in the Beishan Jing, such as Bihe and Zhanghe, and they are highly consistent with the current topography of Shanxi (see the Easter Egg Chapter). Therefore, the mountains in the Beishan Jing are special

Easy to calibrate. (Yeli Mountain, the source of Bihe River. Shaoshan

, the source of the Qingzhang River can be calibrated first) Jingwei filled the East China Sea with trees from the Western Mountains, causing the Zhangshui River to flow out to the east and flow into the (Yellow) River. The East China Sea here is obviously not the current East China Sea. The ancient lakes and seas were connected. Since this East China Sea is the Zhangshui River

The source must be the eastern area of ​​the current Changzhi sister basin.

Changzhi was called Luzhou in ancient times. Lu, "Shuowen" Jizhou is also soaked, which shows that this place was a water system in ancient times. Combined with the description in "Shan Hai Jing", we can know that the Changzhi Basin was once irrigated into a lake during the great flood, and then later

In the long process, the lake water gradually dried up and turned into a basin. This transformation process was recorded by the ancients. They didn't know the reason. They only saw the shrinkage of the lake water and the sparrows holding branches, so there was the legend of Jingwei's reclamation of the sea.

In the same way, although Foolish Old Man Moves the Mountains is also a mythical story, it does not mean that it is fictional. First of all, the mountain towers in the Taihang Wangwu Mountains now exist. Both mountains belong to the Taihang Mountains. I am relatively familiar with the geography of Jin.

Everyone knows that there are eight passes in Taihang, starting from Zhiguanxing in the southwest (blue line official road on the far left of the Easter Egg Chapter), followed by Taihangxing (blue line official road on the far right of the Easter Egg Chapter), and ending in Hebei in the northeast.

Junduxing. These eight roads are

The ancient army must pass through Taihang. There is a mountain barrier between the palaces of Taihang. This mountain barrier is the Bihe River Valley, connecting Yangcheng (ancient Yize) and Jiyuan (ancient Zhi County). Yangcheng was called Yize in ancient times.

It also reflects from the side too

Based on the water storage history of the internal basin, this is most likely the retention formed when the overflow water of the great flood receded. Through this, we can also make inferences about the ancient great flood, and we can also understand why humans came out of the mountains.

Okay, let’s get back to the subject. The ancient trail between Yangcheng and Jiyuan has now been identified by archaeological discoveries. The stone road on this trail has a history of at least 1,500 years, dating back to the Wei and Jin Dynasties. This road is not an official road.

There is no record, but it was practiced by the people. Therefore, in history, there did exist a group of people who used ordinary people to

With their strength, generations of people have worked hard to level the mountain barrier between the two mountains of Wangwu in Taihang. This Yugong Road must have been very old, from the ancient dirt road to the stone road renovated in the Wei and Jin Dynasties. Seven thousand years

The people in Guizhou who come to continuously renovate and protect this ancient road are the foolish old men who will have endless descendants from generation to generation.

The Beishan Yu Gong in the Yu Gong story should have lived near Yize in the north of the mountain. And Hequ Zhisou refers to Puban Hequ, who is now a native of Yongji, Shanxi. The Wei River, its basin and the Yuncheng area are the granary of Shanxi.

Since they are in a privileged position, they naturally cannot understand Luliang Taihang.

It can be said that because of the existence of foolish men in Yangcheng, the development of Yangcheng has always been better than that of the Luliang area, which is also located between mountains and rivers. The so-called surrender to the Bohai Sea is actually because the Yellow River had access to

Haikou is in the Bohai Sea, and when the earth and rocks enter the Yellow River, they rush to the sea.
Chapter completed!