Qingyun himself knew clearly that his Xuanmen Qigong had only been practiced for a few days, and there were still flaws in the technique, so he did not dare to use it wisely.

He had just defeated Liu Wuying with the help of a magic weapon.

Since the Bodhi Light Mirror helped him save his life from the Aji sword, Qingyun has learned well.

If I had known that there would be a big battle today, how could I not have a rare treasure to protect my heart?

But just now he suddenly realized that due to his identity, no one actually dared to take his life, so this mirror of light to protect his heart seemed a bit redundant.

So he pretended to be weak and used Liu Wuying's sword to open the strap of the Mingguang Mirror, and while his feet were stumbling, he slid the Poly Mirror to the soft spot on the left side.

Then he deliberately sold a little sideways,

As expected, Liu Wuying chose the intersection of weakness and barrier to attack.

Next, things become even simpler. Gibbany's knife-free retrieval relies on technology, while Qing's knife-free retrieval relies on black technology.

The left palm and the right palm of the hand wearing the Green Demon came together, and the energy waves were transmitted into Liu Wuying's internal organs.

Logically speaking, if Liu Wuying abandoned the sword immediately, he would not be seriously injured.

But as a swordsman, the sword symbolizes far more than victory or defeat.

Hands and feet can be broken, love threads can be cut, but swords cannot be discarded lightly!

Liu Wuying resisted a round of resonance, and her chest and abdomen had already received a strong impact. Finally, she could no longer bear it, abandoned her sword and retreated.

However, Liu Wuying backed away, and then another female tiger came to replace him!

Xie Emei hated Qingyun so much that she spared no effort in attacking him.

Half a month ago, Qingyun wouldn't have dared to think about facing a fierce slave-level master.

In fact, he didn't dare to think about it now. It was just that his head was so hot that he had no choice but to bite the bullet and catch up with the trap he had dug out since then.

Although Qingyun's martial arts has made great breakthroughs under the guidance of Mr. Huayang, and his Qigong cultivation has improved a lot due to unexpected encounters, there is still a clear gap between him and the Four Fierce Slaves.

It's just that the methods he used to defeat Liu Wuying just now were mysterious and bizarre, and Xie E also had a lot of worries on her mind.

She used the jade girl's shuttle technique without any tricks, just to force Qingyun to take action and find out whether he was real or not.

Xie Emei's sword was really fast, but after all, it came from dozens of steps away. Qingyun was lucky enough to have enough reaction time.

He stepped backwards with his feet, but he still didn't draw his sword, he just pushed lightly with his left palm which was draped over his water sleeve.

There was a clang, the swords and palms met, making the sound of metal hitting each other.

Xie Emei felt the blade of the sword shake violently, and the blood in her chest surged slightly.

She rolled her body sideways and took a few steps away, raising her sword and looking sideways.

"Sect Leader Qing's inner martial arts have indeed reached the state of transformation, but I was wrong about it before.

However, if Sect Leader Qing thinks that he can run rampant in Snake Killer Villa with his strong strength, then he would be too naive."

She suddenly started chatting with Qingyun, which was definitely not out of politeness.

She was carefully observing Qingyun's facial expressions, especially the movement of his nose, trying to find out the rhythm of Qingyun's hard-qi skills.

Martial arts has its own theories. Unless there are new and novel techniques that go against common sense, veterans like Xie Emei have their own methods to deal with them.

But she stared at it for a long time, watching as Qingyun calmly grabbed Liu Wuying's sword in his right hand and slowly pulled it out.

Qingyun's movements were very stable, his breathing rhythm was not disordered at all, and there was no obvious sign of holding his breath and dispersing his energy.

How is that possible?

Could it be that the internal strength of the little boy in front of me has reached the state of returning to nature like Mr. Huayang?

Qingyun listened indifferently to Xie Emei's harsh words, pretending to be relaxed and playing with the captured sword without answering.

He was actually observing the changes in Xie Emei's demeanor, and when he estimated that the other party's patience was reaching its limit and was about to speak again to break the deadlock, he suddenly shouted loudly, blocking all Xie Emei's words into his throat.

"Hey! Fight but don't fight, retreat but don't retreat, but why?"

Qingyun shouted this sentence with emphasis, like singing a song. He learned it from the Guangling Hengchui artist.

The artist's real surname is Yu, and he comes from a very remote branch of the Yu family of Tanzong.

The Yu clan members of this branch had long since abandoned martial arts and turned to literature and music, and had no contact with Tan Zong anymore.

What's more, Qingyun didn't know the sect at that time, so naturally he couldn't find out the details.

The most popular piece of Yu's rap is "Xi's Han, Jin and Spring and Autumn Annals", which is a set of long commentaries adapted from the style history of celebrities from the Jin Dynasty.

Xi Chiezhi was a fellow countryman of Zhuge Kongming, the Prime Minister of the Ji Han Dynasty, and he was also a big fan of Kongming.

He reorganized and interpreted the anti-wind criticism of the history of the late Han Dynasty with Ji Han as the authentic one.

Teahouses and restaurants liked these controversial jokes the most, so some sages of the Yu family expanded and adapted them into Hengchui tunes, which became popular in Jiangnan.

The spread even surpassed the official history theory of Chen and Pei families.

So many descendants believe that Guan Yunchang fought hard in the Five Pass Formation to kill Hua Xiong and crossed the red rabbit to chase Wen Chou, and Zhuge Liang borrowed arrows from a straw boat to sing the three fires when he first took office in an empty city. These scenes are all true...

Xie Emei originally came from the Xie family of Chen County in Nandu. She was born in the south of the Yangtze River. She was naturally familiar with the popular Yu family's horizontal blowing music and lyrics.

When Qingyun opened her mouth, she recognized that this was the part in the song where Zhang Yide single-handedly carries nine generals and drinks Xia Houjie to death in front of the Changban slope.

She counted silently in her heart,

The Young Master, the Double Evil Slave, the Six Heavenly Slave,

Hi, exactly nine!

This kid is going too far!

How could Xie Emei be so provoked by this junior!

She cursed in her heart, even if you, a kid, can wear an iron shirt freely, can these dog eyes be invulnerable to fire and water?

I'll destroy your tricks first, and let's see how rampant you are!

Xie Emei rubbed her body, straightened her sword, and fought with Qingyun again.

Qingyun was holding Liu Wuying's sword in his hand, and was muttering something while he was making moves,

"This green sword cuts iron into the mud and is extremely sharp!"

It’s another story about Zhao Zilong entering and exiting Nagasaka alone.

Xie Emei is only angry about the birth of one Buddha and the nirvana of two Buddhas.

Although her swordsmanship is high, with Qingyun's current skill, if she just wants to protect her face, she can barely sustain it.

Although Qingyun managed to gain some respite with his quick wit, the battle situation between Zhexiu and Gai Kun became increasingly unfavorable.

Both of them are fighting one against two, and they are facing opponents who are no less than themselves.

Several Tiannu took action without any scruples.

The identities of Zhexiu and Gai Kun are not comparable to those of Qingyun.

Even if their blood splatters here, Snake Killer Villa will definitely be able to withstand it.

Yin Seke looked anxious, worried that Qingyun would miss and something might happen to his master.

Just when she was anxious, out of the corner of her eye she caught a glimpse of Liu Chengwu who was watching the battle with great interest.

Yin Seke's heart skipped a beat, and he glanced at Yaozhu pretending to be casual.

I saw him paying close attention to the situation on the field, occasionally meditating, but more often than not, he was writing furiously on the noteboard, seemingly not paying much attention to other things.

A bold idea came to Yin Seke's mind,

There are no guards around the young village master. Is it possible that I can successfully attack him and take him hostage?

He is not much older than me,

Although he is the young master of Snake Killing Villa, there is no guarantee that he will be a martial arts wizard like Brother Liu Ying and Brother Qingyun...

Me, do you want to try it?

Or give it a try?

Or actually try it?

》》》》》Time to knock on the blackboard》《《《

We will continue the previous section to discuss the identification of fake names of Southwest Yi. Different from the countries identified in the previous section, the geographical records of Panyue Kingdom are significantly different from those of other countries. "Thousands of miles southeast of Tianzhu", the black and white words on the paper point to the current Tamil Nadu, which was Pandya at that time. Regarding this point, the British scholar John E. Hill also held the same view when translating "Wei Luo".

8.1. The kingdom of Panyue Panyue [P’an-yüeh]= Pandya – is also called Hanyue wang Hanyue King.

“Pandian kingdom.– This was Pāndya, the southernmost, and traditionally the earliest, of the three Tamil states. Roughly it coincided with the modern districts of Tinnevelly and Madurā; at the time of the Periplus it extended beyond [sic] the Ghāts and included Travancore. The capital, originally at Korkai had been removed to Madurā(9o 55' N., 78o 7' E.).

We will revisit this paragraph again when we talk about the impact of translation on works in the future. The English translation of Wei Lue and Wei Lue's text also have different styles.

Some Chinese scholars were misled by the phrase "close to Yibu" and believed that the country should be close to Sichuan. This is the result of taking it out of context.

First of all, most of the time this sentence is misquoted as "similar to Yidu", and the following sentence "their people are small and equal to the Chinese" is not quoted. Yidu is a geographical concept, and Yibu is an ethnic concept. These two The concepts are not completely equivalent. This sentence means that the people there are similar in size to the people in Sichuan, and they are both shorter. History books indeed mention that Shu merchants often come to this country, but obviously the two places are not adjacent to each other. It seems to be the end of the road. It goes south and west to the extreme and turns to the southeast. "It is the extreme and it is the end. This is a very long way. According to the map, this route happens to be along the coastline. If Pan Yue The country is in present-day Bangladesh, so it’s just five feet away from the road. Why do you have to make so many turns?

Most of the Panyue people are from the South Island. They are of the Yue people and are also known as Han Yue kings. From these two names, we can infer that they were in contact with the Chinese Yue people at that time, and at least there was real trade. There were Kunlun slaves in ancient China. The so-called Kunlun slaves refer to the shorter and darker races of the South Island. Although this concept is discriminatory, it reflects the fact that the Yue people also come from the Pan-Kunlun branch, from the Funan royal family (Gulong family) to The aboriginal people of Taiwan (Kunlun tribe) all worship Kunlun and the sacred mountain. This is also evidence of the origin of the Three Mountains culture. The Yue people also survived the great wilderness in ancient times by taking refuge in Kunlun, and then came out of the mountains from Sichuan and Yunnan (there are prehistoric cultures archaeological evidence).

In this work, Ashibo, the hometown of Tianzhu mathematician Ayebodo, is adjacent to the diamond-producing area of ​​Gekunda. This work calls him a member of the Pan Empire, which actually refers to Pandia, Panyue Kingdom. Pandia died during the Northern Wei Dynasty
To be continued...