Chapter 68 Virtual and Real Conquer the Sages(2/2)
Xiao Yan was a little distracted just now, but after all, his chess skills were still better than those of King Wei.
Although he had just been brutally killed by the dragon, he still managed to regain the situation step by step, and the final game turned into a fine game again.
At the end of the game, the king of Wei was narrowly defeated by only one son.
At that time, the rules were not adhered to. Black would also win if he won a piece.
But if judged according to modern mature Go rules, the winner should actually be Xiao Yan.
But no matter what, it is King Wei who wins now.
If Yuan Hong succeeds in the level-skipping challenge of the Tongyou Realm, Yuan Hong will inevitably be overjoyed.
Then he ordered Huangmen to set up a banquet and wine to entertain the guests.
Since we were meeting friends through chess, the position of guest of honor was naturally given to Xiao Yan, with Qingyun taking the last seat.
This game of chess between the two people was obviously a dispute between black and white, but secretly they had a clear understanding of each other and concluded a verbal alliance, which was at least a verbal alliance.
Yuan Hong held up the wine bottle and gestured to Xiao Yan from afar.
The two looked at each other, smiled, and drank.
After a cup went down his throat, Yuan Hong frowned like Pixia Ridge in Longxi, and said with disgust,
“This water and wine are really out of this world!
How can you use it to entertain friends?
Where is my white wine?
Hurry up and change it for my white wine!"
Attendant Zhongchang ran up with Daode in his arms and reminded in a low voice,
"There is not much wine left in Hulao.
There are many distinguished guests today.
According to this posture, it will probably only be enough for two meals."
Yuan Hong didn't show any anger on his face and just raised his hand.
Bao Daode understood immediately and hurried down to take care of it.
》》》》》Time to knock on the blackboard》《《《
For the knowledge points in this section, we mainly talk about the evolution of the Go board.
Before getting down to business, let me talk about three people and one word.
The first is Zhongchang Shi Bao Daode. Is this person’s real name based on historical facts? His surname is Bao? Baobao’s Bao? Congratulations, you guessed it right. Bao Yi’s character is Daode. He was Zhongchang Shi Bao Daode during the Xiaowen period. It is recorded in the "Book of Wei? Biography of Eunuch Officials".
It is said that the ancestor's surname was Qi, which was the Qi that caused unfounded worries. Dong Zhuo took refuge during the chaos and changed his surname to Bao. This is a very rare surname. It should be included in the history books and biographers should write it down.
The second person we want to talk about is Li Biao and Li Pingzhang. This person had a bad temper and lost his official position several times, but he still remained loyal to the saints. In August 496, Yuan Hong visited Hualin Garden. At that time, Li Biao was impeached and Wang Yuanqian of Zhao County was dismissed.
However, "Zi Zhi Tong Jian" still lists Li Chong, Li Biao, Gao Lu, Wang Xiao, Guo Zuo, Song Bian, Liu Fang, Cui Guang and Xing Luan as the crown of contemporary civil servants, with Li Biao ranking second only to
Li Chong shows his importance. This is the prototype of Li Biao's dismissal from official position in this work.
The third person was Lu Xidao, who participated in the rebellion. His father rebelled and was executed, and he was exiled to western Liaoning for this. But this kid actually got the opportunity to be transferred back to the capital, and became a former general, state governor, and reinstated as a baron. Such things
It is rare in history, and it definitely reflects Yuan Hong's broad mind, so the book also adds cause and effect as a plot.
Now that we have finished speaking, let’s talk about this word. When we were analyzing foreign words in the previous article, a reader asked me privately whether the word "freedom" was foreign. Of course it is not. Today we are going to talk about this word in particular and also clarify the word "freedom".
The differences in the etymology of the East and West lead to essential differences in connotation. Through this difference, we can understand the current situation of some Western monsters.
The word "freedom" is used in the Eastern Han Dynasty's "Romance of Customs" and "Book of the Later Han Dynasty". The so-called "freedom of advance and retreat" and "freedom of abandonment". Freedom in Chinese is an inverted word, which means to be free from one's own wishes. This is
Among them, what is valued is subjective judgment and thought. The standard Oxford dictionary explanation of so-called "freedom" in the West is the power to speak and act without anyone stopping you. The Oxford explanation of "free" is that there is no special
Plans and arrangements. The Wiki explanation is subject to change at any time. Have you discovered that the so-called freedom in the West does not ask about right or wrong, does not have the premise of being cautious in words and deeds, and only emphasizes objective restraints. This kind of "freedom" is a social form.
A kind of "utopian" spiritual sustenance is completely opposite to another concept "legal system" they advocate in terms of philosophical speculation. And the impression of "freedom" in our brains is obviously closer to the explanation in ancient books. Western scholars have
They pretend to be ignorant of this fundamental contradiction in consciousness because their use of this pair of words is just a weapon for ideological attack.
Concepts such as "freedom" and "universe" were not only proposed earlier in Chinese culture, but also had more incisive and scientific explanations. Our culture and our language have long given these words a deeper meaning. And we
But they think these are "new foreign things". This is the tragedy of a culture with a weak status.
Okay, finally let’s talk about the chessboard. The forty-five chessboard is of course a joke in this game. In theory, such a chessboard requires more than a thousand black and white pieces each. How heavy must the chess pieces be! As for the chessboard, archaeological discoveries There are nine, thirteen, fifteen, seventeen, nineteen and other standard cultural relics unearthed in the chessboard. After the Tang Dynasty, the nineteen-way system was basically finalized. However, before the Tang Dynasty, there were only written statements about the number of chessboard paths. Two types. First, Handan Chun's "Book of Arts" of the Eastern Han Dynasty said there were seventeen ways on the chessboard. Second, Dunhuang archeology found that the "Chess Classic" quoted Emperor Wu of Liang Xiao Yan's chess work, saying there were nineteen ways on the chessboard. The written record actually only has two points in time, specifically It is impossible to know when the chessboard changed from seventeen ways to nineteen ways. If combined with archaeological discoveries, we can actually conclude that over a long period of time, multiple chessboard formats coexisted.
What is the significance of understanding this? The earliest extant Go game record - "Sun Ce Zhao Lu Fan Game", although there are only forty-three moves, is a living fossil of two thousand years of chess. This game record uses a nineteen-way chessboard , many "experts" therefore call it a fake version. The theoretical basis is that the Eastern Han Dynasty chessboard should have seventeen ways. When they quoted this conclusion, they probably didn't know how the conclusion was obtained, whether there was any circumstantial evidence, and the vertical and horizontal dimensions. Comparison. Only citing the isolated example of the Handan theory of the Eastern Han Dynasty, the conclusion is drawn. This way of doing knowledge is really inappropriate. This work combines Yao's statement of playing chess and the evolution of counties and counties in the unified Chinese regime to fit it. There are no ancient books that can serve as evidence for the chessboard theory of fighting deer in the world. However, the numbers and time points are consistent with the facts. As for whether you believe it or not, it depends on your own opinion.
Chapter completed!