The light that saves people is cast from a huge golden bowl.

"My Buddha Wuliang!" A monk came slowly into the valley. Isn't it Kashyapa. He followed the guidance in the dark and hiked here.

"Serious person Su must not commit another murderous crime, otherwise the consequences will come true!"

Kashyapa clasped his hands together and said earnestly: "The evil in the mortal world lies in thoughts. Evil thoughts become karma, so that this world can be born into an endless sea of ​​suffering. Good people struggle in this sea of ​​suffering. It is better to take refuge in my Buddha, practice the wonderful Mahayana Dharma, and establish the infinite world..."

Su Fu quietly took a moon-white long gown and put it on it. His light eyes swept over Kashyapa, and said, "Kasha, a disciple of Jianzhai, you can go to the main sword master."

After saying that, he ignored him again, hugged Cuicui's body, and immediately disappeared.

Kashyapa showed a little hesitation between his eyebrows. With this pause, Su Fu's qi had disappeared without a trace. He whispered a Buddha's name, looked at the mess all over the valley, and sighed slightly.

He consolidated his magic power and hiked hundreds of thousands of miles to accumulate great merit. He must pass it to the meritorious son, ring the 80th bell for him, so that he can achieve the merit Buddhahood, and then regain his magic power. This is the premise of great aspirations.

Before this, he had no choice but to protect himself, and could not force Su Fu away.

However, at this time, he began to hesitate. The hardship of this merit was the great wish he had only made after a lot of blessings. If Su Fu achieved the Buddha of Merit, he would still be so stubborn and so powerful that he could not practice the wonderful Mahayana Dharma at all. He would take him back to the Western holy realm, for fear of violating the will of the World Honored One.

He sighed again and had to leave the valley.

...

Su Fu was far away from this barren mountain and finally couldn't hold on and fell into a coma by a stream in a lush forest.

This coma lasted for five days. Facing Kashyapa, he seemed calm, but in fact he was at the end of his strength, otherwise he would not have to escape in a hurry.

The injury this time was only as serious as Jiku Sword Intent, and the God-killing Spike was really terrifying.

When Su Fu woke up, the severe pain in the body almost made him unconscious again. With his tenacious nerves and how severe the pain was, you can imagine.

He endured the dizziness and looked inside the Dharma body, only to see that the meridians were still fragmented, the flesh and blood had recovered a little, but the bones were dislocated, and the broken ones had not been continued.

The only thing to be thankful is that vision and hearing have recovered.

At this moment, a foul stinking suddenly, and he was slightly shocked. Then he understood and forced himself to stand up and looked at Cuicui's rotten corpse. She was also a monk, but her body could not be preserved for several days.

I sighed slightly in my heart, if I treat you coldly, I would not have to end up like this.

He ignored his injuries and chose a dry place in the mountains and forests, buried Cuicui, erected a tombstone, and started recuperation.

As the mind moves, a circle of vitality opens up, Yi Wood and Qinghua divine ban, and the rhythm of life unfolds, driven by the power of Tianyuan Mercury, and its effectiveness is even better than that of a floor.

Even so, it took three days and nights to repair the Dharma body seven or eight minutes. The stronger the Dharma body, the harder it will be to repair it after being damaged.

He sank his mind into the void in his heart, and saw that the Taoist priest is missing half of the road. He tried to drive the sword intent of Taoism, but it was stagnant and difficult to deal with. He had no power left, and his face couldn't help but darken.

Manzhu Shahua felt it, and flew over in a buzzing manner, coiling around her.

Su Fu couldn't help but smile: "Don't worry, it's okay."

He gently stroked the sword body. This killing disaster was entirely due to its contribution. After this, he could feel the slightest emotions of the flying sword at any time. However, the mysterious state that day was gone.

After talking to Manzhu Shahua for a while, his expression was subtle. Now he was in China, the demon cultivator was potentially in the dark, and there were unknown enemy cultivators, who were most likely from the Li family. Thinking that Daoji could not be repaired, he could only find another method, so he made a decision in his heart.

His identity is strong, and he has two great backers. But being alone in China is also full of dangers. Teaching him to escape back to Juzhou in shame? That decision is impossible!

Without a choice, he decided to embark on the path of a master in advance.

Normally, monks follow the steps and after achieving true form, they will initially form the domain of momentum, and then continuously improve to perfection, which is the process necessary for becoming a master.

The domain of momentum is nothing more than a structural system of three levels: spirit, power and law. Putting aside the sword cultivator, just talking about Qu Mu, his domain of momentum will eventually be perfect before his death. If there is a level among the three levels to reach the limit of his realm, then he can lead to the small heavenly tribulation. After passing it, he will be the master of the tribulation.

For Su Fu, his power field has been calculated long ago, and it is not a big impact at this time. However, the Dao base is damaged, and this new system seems extremely difficult.

As his mind moved, the 800-mile red river appeared. He thought for a long time and the first form of the star aggregate is the best in the grassroots of his system. Originally, the grassroots of the system were the sword intent of the truth, and he was determined to integrate it into the star aggregate.

Strictly speaking, the sword intent is also a sword technique, but it is the sword technique that belongs only to him and is the most suitable for him.

The truth-based sword intent can become a Taoist foundation, which is enough to prove that it is not far from the most saint sword. To merge the two most saint swords, the future path will be very long!

Under Su Fu's control, the eight hundred-mile Honghe gently wrapped the Daoji round platform. The sword intent of Taoli was indeed extremely repulsive and spontaneously launched a counterattack.

Su Fu had no choice but to disperse the Red River so as not to accidentally destroy the damaged Daoji on his other side.

After thinking for a long time, he knew that this matter should not be impatient, and it was also a skill of water grinding, so he controlled a little Red River and slowly warmed the Taoist foundation.

After a few days of hard work, Su Fu felt a little happy. Perhaps Xing Yun also created his own sword technique. The damaged Daoji showed signs of recovery under the warmth of the Honghe River.

Feeling this, he couldn't help but think deeply that it might not be difficult for Honghe to replace Daoli Sword Intent. What is difficult is how to integrate the two. If the two were not integrated, Daoli Sword Intent was in vain. How could he be willing to be with him all year round? The Daoli's energy had long become an indispensable existence for him.

A few days later, he gradually explored, but found a trick. The truth is extremely domineering, which originated from the great destruction of the destruction. In addition, it contains all the understandings in the scriptures that Su Fu read in his lifetime. It can be said that he is the master of the greatness, but this is nothing more than this.

Xingyun is also formed by the integration of many sword techniques. If the two are separated, there may be a possibility of fusion.

But this is really not easy. The Xingyun is a sword technique, which is not difficult. However, to untie the truth and sword intent like a cocoon, you need to list all the scriptures and understandings he has read, which is simply impossible to accomplish.

So he thought of another method. If he regards the star aggregate as a kind of understanding and a book of scriptures, can he be integrated into the sword intent of Taoism? The question follows, then is this system mainly based on the star aggregate or the sword intent of Taoism?

It is quite difficult to think about the choice between the choices.
Chapter completed!