Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 599 The Myth Ladder

"Is it Zhulong or Wen Zhong? If it is a myth component, which part is easier to choose? Or from a different angle, which myth/quasi-myth resonates successfully first and improves your overall performance?"

Such doubts can be beaten to death by the jealous sword masters, but Zheng Li is really not Versailles, he is a real hesitation and choice.

"Zhulong" is his lifelong goal, and it is the key to enter the realm of the God of Time and activate his time soul.

He felt that if he could obtain the divinity of the "God of Time", his time abilities could be activated.

It is "activation", "ownership", "acquisition", not "improvement".

Obtaining the clergy of time and divine power is a threshold and a difficult stepping stone to the cold field of time.

It is to integrate one's own potential and scattered time abilities, and ultimately sublimate into the "dragon gate" of the combat system.

In this regard, you can look at Zheng Li's current "Wen Zhong" and "Zeus". It is just a god name, which has solved most of the problems of thunder system abilities.

Moreover, the weak "God of Time" is not good yet. The Zhulong, which is linked to many advanced myths, is indeed the most preferred option, but...

"My original goal was a bit too high? Zhulong has no clue at all over the past few years."

Zheng Li was still full of thoughts of "Versailles" in mind. No normal quasi-mythology started in thirty years and never ended in a century. He pursued a powerful mythology creature. It was already good to find out after only three or four years, and it was too subtle and exaggerated to get it done in one step.

But the more he pursues "Zhulong", the more he discovers this

“Is it 33/219,0/0…is it still unchanged?”

When Zheng Li made the mythical declaration, he completed the link with the Four Spirits and obtained information feedback.

In a sense, Zhulong is more exaggerated than Zeus. After all, there has never been a complete mythological Zhulong in history.

"...The God of Time, the God of Mountain, the God of Dragon, the God of Fire, the God of Sun, the God of Four Seasons... Whether you start climbing from that direction, it is an overly difficult mountain road."

What made Zheng Li helpless was that there were only 33 existing "Zhulong" quasi-myths. Not to mention Shi Xingcheng, the databases in the Revival Alliance were not recorded. Even if you wanted to retrieve materials and ask about information, you didn't know where to start.

Even if you get the other party’s “information”, Zheng Li may not dare to use it.

Because this is a unique "myth" in history, then it is very likely that all quasi-myths have entered a dead end.

"Mythical creatures" are a "concept collection" that is "explained" by the god's name, and are a "virtual god" constructed by countless group consciousnesses.

Becoming a myth is a process of infinite proximity, fit, transcendence, and fusion.

The Four Spirits cannot create a path. They can only narrow the distance between them and the "God Name" based on the path you "created" and try to make it "resonate".

Having reached a certain degree of "resonance" and "fitness" is a quasi-myth. Having reached the level of "fusion" resonance is the so-called myth... But myths are immortal, and mythical creatures will indeed die. This "fusion" only has the possibility of infinite proximity and no complete possession.

A certain degree of fit is "quasi-myth", and a certain degree of "resonance" is a myth, but myth is never the end, the continuous improvement of myth fit is endless, and the "star resonance" of myth is also unlimited.

To become a quasi-myth, you must meet the standards of "God's Name". You must come up with the corresponding components to "prove" that you meet the basic conditions of "God's Name".

But this itself is also a limitation...

It's like climbing a mountain. You may be able to climb to the hillside easily when you walk on the east slope, but you are destined to not climb to the top of the mountain from the beginning.

You have reached the minimum fit with these "accessories" and become a quasi-myth... Taking "Zhulong" as an example, you rely on "Huo Shen" to become the minimum requirement for Zhuo Shen, but no matter how far you go on the "Huo Shen", you still cannot reach "Zhulong" because you have never touched the core concept of "Zhulong".

The more you study the "Zhulong" myth, the more Zheng Li feels that it has unlimited potential, but the threshold is too high.

It is the "God of Earth" that is widely known because of the God of Time, but Zheng Li thinks that "time" is not its core concept, and its core benchmark should still be the "Mountain God".

As a member of the Earth God, it is a "world", so it can hold a candle (with a candle in the mouth) as the sun, open your eyes and close your eyes and turn around the day and night. When the whole world is the body of the "mountain god", it is the God of Creation.

As for the Dragon God, the God of the Four Seasons, and the God of the Sun, they are just characteristics rather than essence, and are derivatives of the "Mountain God".

"This is a difficult compound Shikigami, and the possibility of direct acquisition is extremely low."

Zheng Li vaguely guessed that perhaps other quasi-mythical Zhulongs were not directly obtained. They might have first created a quasi-mythical "Guo God" and "Sun God", and then used it as a component to jump to the "Guolong".

This practice of treating a "quasi-myth" as another "quasi-myth" component is quite common and can greatly reduce the difficulty of obtaining a super god name.

Not to mention the distance, if Zheng Li is not mistaken, "Wen Zhong" is the Thor component of "Zeus".

However, the Zhulong is obviously more complicated. Judging from historical records, none of the 219 quasi-mythical Zhulongs have touched the resonance line of the myth, which means that their thinking and "puzzle" ideas are likely to be wrong.

The further you go on the wrong path, the further you are from the real one.

"Time is never an isolated element. It together with space constitutes the baseline of a world and is a concept of constant orders of various physical objects. It is unlikely to independently control time. Only by first obtaining the 'world' can you master time."

Zheng Li estimated that those who went for "Zhulong" were also for the rare "time" power.

However, with Zheng Li's knowledge accumulation, deep understanding of time and space, and the "treasures" he has collected along the way, he increasingly felt that the prerequisite for using "time" is to master his own "world". If you want to build the world, the first step will naturally start with mastering the "earth".

"It seems that no matter how much I pile up the materials, it is too far away from Zhulong. Why not change my mind first and find a 'Mountain God' as the component template."

Don’t underestimate the concepts of “mountain” and “earth” of ancient people. In their eyes, it is a country and the whole world.

The mountain god was underestimated because with the development of the times, after the concept of the god of heaven was born. In the concept of the subconscious of the human group, there is no difference between strength and weakness in the three gods of heaven, earth, and man.

"Mountain God, it's a bit difficult..."

This is another reason why it is difficult to use the "jump car" method that has become a myth. The number of spiritual blades of the human sword master has always been limited, and it is impossible for too many powerful spiritual blades to be cultivated into myth components.

Is it not good to have new resources for the old brothers/sisters who have been following you? Is it fair to give a new one? Is it appropriate?

Just like Zheng Li himself, he could have blossomed on both sides before, but now if he obtains resources, he will naturally not forget his own spiritual races. If he wants to allocate them to other spiritual blades, he may have to discuss with them in advance.

Even for mythical utilitarian investment, there will be no return for a long time. When countless materials are fed in, the breakthrough of the Spirit Blade is still far away, not to mention the lottery event of the spiritual clan awakening.

Can you let the "spiritual tribe" and "spirit blade" fight for you be patient, but can you accept zero improvement in total combat power after a large amount of resources? Can you accept it, can your battle group and companions accept it?

The final result is that many people naturally take one step at a time and eventually embark on the road of no return.

"Probably, only iron-headed kids like Zeus can do a good job of designing from the beginning. Starting from the twelve constellations, take their time bit by bit."

Zheng Li became more and more helpless. His accumulation was not enough. The delay in making progress in "Zhulong" undoubtedly means that he is still too far from that standard line.

Keep persevering? Find a mountain god to start over? That would take too much time and effort. At the moment, the Peace War Chapter may not be able to bear it.

"It seems that I can only walk one way to the dark."

War is right in front of you, and everything except combat power is empty.

As the leader of the regiment, as the golden signboard of the Peace Battle, Zheng Li must take the lead in charge when necessary. The growth of combat power must not only not stagnate, but also accelerate.

Then, you can only be like other quasi-mythological sword masters, and you can use whatever you want. Even if you go wrong, you can only go one way to the dark.

"Tsk, I have a little bit of vision, it's all powerful myths, so why don't I hate it?"

After repeated thoughts, Zheng Li helplessly put aside the "Zhulong" and just recorded the "Mountain God" as a springboard in his work notes.

"Then, we can only develop 'Wen Zhong'."

The name of the "Wen Zhong" myth is actually still locked in Zheng Li. The previous path has been taken, and all Zheng Li needs is to make up for the shortcomings.

To supplement the shortcomings is much simpler than in the past.

Ordinary quasi-myths make up for myths, you need to consider what components you lack, compare them with your existing hardware to try to improve yourself, and how effective it is after you improve is still an unknown... To be honest, it is quite a pit, and there is no way back if you evolve wrongly.

But quasi-mythology and mythology paths were also tried in this way. Many "dead paths" have also deceived countless predecessors. Each limited quasi-mythology core accessories and mythology core components are extremely precious information. At this point, knowledge is not free.

Zheng Li himself is already "Wen Zhong". He only needs to feel what he lacks next, and he can become stronger bit by bit.

"I still lack...tsk, there are so many."

As a human god, "Wen Zhong" has few roles in mythology, but his status and seniority are really not low. Even the twelve golden immortals, Ran Deng would call him "Brother Tao".

Most people's impression of him is that of a general and a symbol of loyal ministers, but in the story, he beat up a very famous general in just five rounds... that's Nezha!

Even the future Erlang Shen Yang Jian was whipped by him.

In other words, in "history" and "transmitted", he is also a brave and warlike general in the biographies.

To be honest, his "military general" label is quite obvious, and coupled with the records of being born "Vajra Protector", he has the most suitable Vajra magic power for melee and fight.

Perhaps because in that mythological story, he is a villain standing opposite the "protagonist", he has quite few personal records.

[When I heard that the person who can be far and near, "Vajra protects the body", he cannot enter the sword and gun. He is not a celestial immortal, but a top-notch earth immortal, gold, wood, water, fire and earth escape, and the black qilin takes a thousand miles apart, holds a male and female whip, and has three eyes on the head, with a magical power in one eye in the middle, and a few inches of white light to distinguish the evil and loyal liver, and the human heart is black and white.]

Zheng Li has vaguely contacted and even obtained most of Wen Zhong's abilities.

In the four spirit system, as the incarnation of the "Heaven God" Emperor Anji, what Zheng Li has never touched on the remaining things left by the "Heaven God" Wen Zhong.

"Does gold, wood, water, fire and earth escape...or, let's continue to get Zhulong."

In Zheng Li's view, as the Thunder God, "Wen Zhong", also took the path of building the world, and belonged to the most royal high-level myth.

The Yin-Yang Double Whip is the cornerstone of the world and the two core coordinates. The Five Elements Escape Technique is the "brush" and "ink" that builds the world. The low-level Five Elements Escape only moves the five elements, while the high-level Five Elements are the control and use of it.

In Eastern mythology, the five elements are the standard for high-ranking gods, but if anyone can become famous for the changes in the five elements, they are all amazing bosses.

"Zeus" used the twelve zodiac signs to explain the "sky" and seek the "position of the gods of heaven", "Wen Zhong" used the five elements to explain the "world" and seek the position of the "god of the earth"... The idea of ​​"his" back then was quite straightforward, and he followed the dignified kingly path.

If we don’t play with false things, if we want to form top myths, we have to choose the most fundamental one.

After repeated consideration, Zheng Li could only helplessly gritted his teeth and forced himself to do so.

After all, compared to other illusory roads, although this road is difficult and difficult, the material foundation and the path of practice are very clear. Just spending time and resources, you can make more or less progress.

The sword masters are not afraid of hard work, they are afraid of having no way in front of them or being stuck in death.

"I have to learn it myself. I don't know that the Year of the Monkey and Horse Month are now. Maybe I can take some shortcuts and let the spiritual race who is good at escape skills help me."

"By the way, Xiaolan is aquatic... Then, there are three more."

Three? Yes, there are only three. This "Mo Feimo" magic arrow has been booked as the foundation of earth escape.

"If you can't hurry, take it slowly."

Even if Xia Jinglan agreed to Zheng Li, she could not complete the transformation in a short time. Even if she completed the "fit", where is Xiaolan's total spiritual energy? It is unlikely that she will bear other spiritual races and spiritual blades, and she still cannot get together "Wen Zhong".
Chapter completed!
Prev Index    Favorite Next