Chapter 229 Wind
When Ye Zhiqiu easily killed a big wild boar and gave it to the tribe in front of him, the tribe showed obvious kindness.
One is the wild boar that they have to work hard to kill in their eyes, and the other is the wild boar that shows Ye Zhiqiu's kindness to them, so the tribe tribes also show kindness.
As for whether there are any reasons like this in the heart, neither party will study it.
The middle-aged man from the tribe invited Ye Zhiqiu to enter the tribe and tried to communicate with Ye Zhiqiu.
“efuhsihds.”
This is a language that is completely different from modern languages. Although Ye Zhiqiu couldn't hear what the middle-aged man was talking about, he could guess it.
Probably: Welcome to your arrival.
Because Ye Zhiqiu saw the middle-aged man stretching out his hand, as if he was hugging.
"I'm also very happy to be here."
Ye Zhiqiu spoke to a middle-aged man in Chinese.
“hhdfadh.”
Ye Zhiqiu didn't know if the middle-aged man understood his words, but he still couldn't understand the other person's words anyway, so Ye Zhiqiu decided to follow the local customs and learn the other person's cultural language.
“uedhwedw.”
“djedew.”
“…”
After about a day, the genius Ye Zhiqiu had mastered the language of this tribe. As for the words, this tribe had no words.
"Feng, besides your tribe, there are other tribes."
When Ye Zhiqiu mastered the language of this tribe, Ye Zhiqiu learned that the name of this tribe was called the Feng clan. The leader of the Feng clan was the middle-aged man in front of him. His name was only one word, which was called: Feng.
"Dear Lord Guangming, our tribe is just one of the many tribes scattered on this land. I heard that the tribe on the banks of the Jishui River is the largest tribe on this land."
The leader of the Feng clan called Ye Zhiqiu Lord Guangming. Perhaps it was Ye Zhiqiu's lightsaber that made him feel this way. When he mentioned the tribe on the Jishui River, his eyes were filled with envy.
It is obvious that the tribe on the Jishui River is extremely powerful in the eyes of the Feng tribe leader.
"Jimsui."
Ye Zhiqiu listened to this word and felt a lot of thoughts.
Since it is on the banks of the Jishui River, then the place where he is located is ancient China. Could the tribe born on the banks of the Jishui River be the tribe where Emperor Huangdi of Xuanyuan is located?
Ye Zhiqiu knew the Ji surname, and the Ji surname were the ancient Chinese king Jichang, King Wu of Zhou Jifa, King Wu of Zhou Jidan, King Zhao Gong Ji Shi, King Mu of Emperor Jiman, King Ping of Zhou Ji Yijiu, King Zhuang of Zheng Zhuang of Zheng, Duke Wen of Jin, King Helu of Wu Helu, as well as the miraculous doctor Bian Que, the saint Shang Yang, King Zhao of Yan Jizhi, and the son of Ji Qiao.
The Ji surname is born of thousands of surnames, which to a certain extent represents the origin of the Chinese national surnames.
If there is really a tribe in the Ji family near the Feng clan, it is inevitable that the Feng clan leader will be envious. Ye Zhiqiu has the idea of wanting to take a look.
Who made Ji Shui the birthplace of Chinese civilization next to him?
"Dear Lord Guangming, can Feng raise his most honest thoughts here? Feng wants to pay tribute to your supreme weapon, but I wonder if he can allow it."
When Ye Zhiqiu was thinking about everything on the Jishui River, the leader of the Feng clan obviously regretted it. He felt that he shouldn't have mentioned the tribe on the Jishui River so quickly, and he could see the meaning of leaving in the eyes of this adult.
This powerful adult came from afar and occasionally stopped to his own tribe. Before he could entertain him well, the adult became interested in leaving.
This is his fault, and it will also be the biggest loss for the tribe!
If a tribe cannot seize such an opportunity to learn something from an adult, it will be a dereliction of duty as a patriarch.
So he risked the possibility of offending this adult and wanted to pay tribute to the adult's weapons.
"Are you talking about that sword?"
Ye Zhiqiu understood what Feng meant, but did not use the lightsword, but turned his ever-changing weapon into a sword and inserted it onto the ground in front of the Feng clan leader.
"sword!"
The leader of the Feng clan was sitting on the ground with Ye Zhiqiu, but when he saw this sword, his attitude became extremely serious. He knelt three times at the sword, and then went to pay tribute to it, as if he was looking at the most beautiful thing in the world.
This attitude made Ye Zhiqiu start to think about it. Could it be that it was because he had obtained a sword too easily and ignored the magic of this sword, or was it that the sword itself was something that conforms to the laws of heaven?
Ye Zhiqiu also looked carefully and saw the hilt from the sword body.
So he also felt that the sword seemed to be something that made people feel sacred.
His sword looks ordinary, but a sword body includes many structures. The sword edge is the sharp part of the front end of the sword body, the sword ridge is the middle line of the sword body, the sword from both sides is a slope-shaped part, and the sword thigh is the outer blade, that is, the blade on both sides of the sword body, the sword ridge and the sword from the sword are collectively called Jianla.
In addition to the sword body, there is also a sword hilt. The sword stem is the handle part of the sword hilt. The sword grid is the guard between the sword stem and the sword body. It is also called Wei, Ju, Jiantong, and the sword head is the end of the stem, also called Xiao, its sword hoop is the round and raised pattern on the stem, the sword cord is the rope wrapped around the stem, the sword reins are the leather rope tied to the sword head, and the sword spike is the tassel tied to the sword head, which is also called the sword robe.
Although a sword is not very long, there are actually many structures on it, and many structures show some great ethics.
And when the sword is in hand, it feels different.
Due to the structure of the sword itself, the sword can only take the corresponding route. Of course, this corresponding route still includes many walking methods, such as stabbing the sword, chopping the sword, lifting the sword, hanging the sword, wiping the sword, holding the sword, slitting the sword, slitting the sword, slashing the sword, slashing the sword, slashing the sword, pushing the sword, transforming the sword, etc.
Ye Zhiqiu has been practicing swords in Wudang Mountain for many years, but Feng has never been involved in practicing swords in front of him. Ye Zhiqiu did not tell Feng how to use swords. He just watched Feng groping for himself.
Thorn, chop, twitch, prick.
The basic sword technique that Ye Zhiqiu didn't tell was known by himself during Feng's practice. And as he became more and more devoted to the drill, Ye Zhiqiu found that Feng seemed to be very talented and realized the body technique that needed to be equipped for sword technique.
Body skills are matched with sword skills, so the power of sword skills increases.
When the wind practiced to the end, Ye Zhiqiu discovered that the sword moves he used could summon the spiritual energy of the world around him.
His talent is powerful.
Chapter completed!