"Although the changes of Yi exist in Yin and Yang, the changes of Yin and Yang are actually in people. Play the sun and moon in the pot and fight the yin and Yang on the palm. Therefore, the two vertical links are in people, and they are all not to be easy. Therefore, those who are weak, those who are solid are easy to change, those who are soft are easy to change, those who are quiet, those who are moving are easy to change. Those who are high and low are easy to change their rise and fall, those who are later change their slow and urgent, those who are forward and reverse, those who are dangerous are easy to deal with, those who are disturbed are easy to control, those who are troubled are easy to maintain, those who are deceased are easy to recover, those who are severe can be easy to reverse, those who are heaven and earth can be easy to reverse, and those who are Yi's achievements. As for the muscles and bones of the human body, can it not be easy to change."

"It seems that the Yi Jin changes the bones and bones, which is necessary to change Yin and Yang, and harmonize Yin and Yang. The true qi of the Yi Jin Jing seems to be harmonious, but in fact, it can also be divided into Yin and Yang Qi inside, but it is just a chaotic place that is difficult to distinguish. However, the true qi of the Yi Jin Jing is formed by absorbing the ice true qi and the Great Vajra divine power. The true qi of the Yang section is transformed by the Great Vajra divine power. The true qi of the Yin section is transformed by the cold qi, and the Yin is strong and the Yang is weak. It has not yet reached the level of perfection and satisfaction. I don't know if there will be some deterioration." Zhou Tiansheng thought, "Forget it, it's better to repair the meridians as soon as possible, and then change it later. Even some deterioration is much better than now."

"The Buddha used the method of regaining the mediation of goodbye. Those who have cramped tendons can relax them to relax, those who have weak tendons can be strengthened, those who have loose tendons can be harmonious, those who have contracted tendons can grow, and those who have weak tendons can be strengthened. Then, those who have broken tendons can be changed to continue, and those who have broken tendons can be repaired." Zhou Tiansheng said self-deprecatingly.

At first, Zhou Tiansheng's Dantian was almost swelling and cracked by the talisman, and was destroyed by cold poison. It was already fragile. The Dantian was the source of true qi, which was the most important. So he first repaired the Dantian with the true qi of the Yijin Jing.

The gentle true qi spreads gently, covering the entire dantian like a water membrane. The true qi of the Yijin meridian slowly penetrates into the dantian. The yin energy protects it and protects the dantian no longer deteriorates. The yang energy is used to stimulate the potential of the human body and regenerates the weak areas of the dantian.

Change of meridians and ejaculation is a process of destroying and regeneration. It uses yang energy to destroy the original weak areas of meridians, and then generates the destroyed areas. This process requires the protection of yin energy, otherwise the destruction will be too severe and will damage the root cause.

Originally, the true qi of the Yijin Meridians was transformed into the Yi meridians in a subtle way, and practitioners could not detect this subtle process of destruction and reconstruction, and unknowingly adjusted the meridians to the best state.

However, the meridians born in the dantian and the meridians have been basically destroyed. There is no need for the yang energy to actively destroy it. It only needs to stimulate vitality. The effect of changing the meridians and destroying and rebirth can be seen by the naked eye.

A slight tingling pain came from the dantian and a numb and itchy feeling, exuding an indescribable comfort, and you can clearly feel it. The yin energy is like applying solid glue to the cracks on the dantian. The cracks will never expand half apart. Then new flesh and blood tissue will grow bit by bit in the weak area, which is a sign of the numbness and itchy flesh and blood and the wound healing.

The cracks healed one by one. The originally broken Dantian was reborn under the nourishment of the true qi of the Yijin Jing. After a moment of perception, the capacity of the Dantian was three or four times larger than before the injury, and the "outer membrane" of the Dantian was also tougher and more lustrous.

You should know that 90% of martial arts practitioners practice the true qi that they have cultivated throughout their lives, the Dantian is naturally enough to accommodate. Only those with extraordinary talent and extraordinary qualifications in their practice will have insufficient capacity in the Dantian and need to slowly expand the Dantian with true qi.

Zhou Tiansheng's dantian was supported by the talisman with most of his life and then relied on the Yijin Mechanism to rebuild, it can be said that he went through the process of expanding the dantian in an extreme way, allowing him not to consider the capacity of the dantian for a very long time before practicing Qi Great Perfection.

Feeling the newly renovated Dantian, Zhou Tian was born without time to experience this joy, and he continued to carry out the next round of meridian repair plan.

In the end, the four extraordinary accuses should be given priority, and the remaining four extraordinary sutras will be given, and then the twelve serious sutras will be given.

The true qi of the Yijin Memorial flows out of the Dantian, covering the four meridians, Du, Chong and continues to repair...

The Yijin Jing naturally repairs the meridians, and Zhou Tiansheng is bored, but it is also a great pleasure to feel that his meridians are being repaired bit by bit.

"It seems that the greatest use of the true qi of the Yijin Jing is not in its own power, but in the improvement of the meridians. If you practice this for a long time, there is no need to deliberately open up the eight extraordinary meridians and the twelve meridians. In the process of changing the Yijin Jing, the true qi of the Yijin Jing will naturally be eliminated along with those levels and obstacles. When practicing Qi, you can pass the level and pass the level. How can you compare with ordinary martial arts? It is worthy of being the first meridian of Shaolin."

As he thought about it, Zhou Tiansheng suddenly had a little enlightenment: "This Buddhist martial arts is really a person, not paying attention to power, but focusing on stabilizing the body. This is the case with the Yijin Sutra, and the Vajra divine power. Yes, Buddhism regards the body as a boat and raft that crosses the boundless sea of ​​suffering. If the boat and raft are not solid, how can we transcend the sea of ​​suffering and reach the paradise of bliss on the other side? No wonder so many eminent monks and great masters do not rot after their deaths. This is the reason."

"The power of the Great Vajra can nourish bones and muscles, and the true qi of the Yi Jin Jing shapes meridians. If these two true qi are used simply to enhance the power of moves, it is tantamount to installing machine guns and cannons on a small boat. It is actually not very beneficial to transcend the sea of ​​bitterness. If you buy a box and return a bead, you will lose the foundation and end it."

"It seems that these two true qi should be mainly used to stabilize the body. In other words, the Vajra divine power and the Yijin Jing true qi should deliberately urge some of them to nourish the body. They can learn by themselves in the wild fox Zen like You Tanzhi, and they can learn from several pictures. Ten percent of the true qi is not used to improve the meridians. It is entirely improved by the Yijin Jing true qi, which is really a waste of resources. No matter how strong the skill is, it is inevitable that the loess will be expressed."

"Well, if my idea is really successful, I will practice Zhouliu Liuxu Gong, and my strength will not rely so much on the Great Vajra divine power and the Yijin Sutra. At that time, the ten thousand Great Vajra divine power and the Yijin Sutra will be used to improve the body and achieve the supreme foundation."

Thinking of this, Zhou Tiansheng suddenly felt very transparent.

He has five or six masterpieces of profound martial arts that are enough to make people in the world crazy. Each item is shocking the past and present, but when he uses it, he can only use one piece at a time. He did not specialize in practicing one piece of five or six, but he learned it quickly and learned it thoroughly.

Just looking at the power, practicing a unique skill alone will definitely be much higher than that of fellow practitioners for five or six. He has not thought about integrating several unique skills into one, such as simplifying the fusion of the Great Vajra divine power into Xingyiquan, which is an attempt. Although it is not too successful, it is always a starting point.

But it is really difficult to do this. Even if Zhang Sanfeng’s vision and experience are not changed, let alone integrate them into one?
Chapter completed!