No matter how magical the Ice Silkworm Gu King is, what it brings to Zhou Tiansheng is ultimately a disaster...

The huge cold air filled most of the meridians in the body. The cold air spread to the whole body in a thread, and the body temperature gradually decreased. If it weren't for the Great Vajra divine power to warm the important organs and blood vessels of the body from time to time, Zhou Tiansheng would have really frozen into a hard ice sculpture at this time.

But after all, his cultivation level was too low, and the Great Vajra divine power was gradually neutralized by the cold air and consumed little by little...

"There will be a solution, there will be a solution. How could I die here? How could I die here?"

Zhou Tiansheng's brain started to work frantically, constantly searching for one solution after another, and constantly eliminating one solution after another.

Finally, the two plans took shape slowly.

First, practice the Six Voids of Circumcision.

If the six virtual skills in the circumcision are completed, all laws will not invade, and will never be destroyed by a hundred kalpas. Any toxins that invade the body can be assimilated and absorbed by the six virtual skills in the circumcision. These cold energy will eventually be transformed into the six virtual skills in the circumcision. Even the talismans can be absorbed by the six virtual skills in the talisman.

The difficulty of this method is that Zhou Liuxu Gong is not a practice that can be practiced in a short time. However, Zhou Tiansheng has been thinking hard during this period of time and has some ideas. Perhaps he can practice Zhou Liuxu Gong in a short time, but this idea is not mature and is very likely to fail and delay his life. Moreover, I don’t know if there will be any variables in practicing Zhou Liuxu Gong in this way.

Second, use Yijin Jing to resolve cold toxins

As early as in the eight divisions of the Tianlong Ba Division, You Tanzhi could use the Yijin Jing to dissolve the cold poison of the ice silkworm, and cultivate a strong internal force and extremely vicious palm power. However, the Yijin Jing that Zhou Tiansheng could remember was the Yijin Jing that was published in later generations. I don’t know how effective it is than the Yijin Jing practiced by You Tanzhi. Moreover, the cold poison of the Ice Silkworm Gu King is much more powerful than that of the Ice Silkworm Silkworm. I don’t know if the Yijin Jing can still be able to resolve and fuse cold poison.

The two solutions have their own advantages. No one has tried the former, and the probability of failure is probably more than 90%. However, once successful, the harvest is also great. The latter wins with steadily, and the probability of failure is half to half. Although it can relieve the ice silkworm cold poison once it succeeds, the life and death talisman is not solved, and it still has to be controlled by others. If nothing unexpected happens, the old immortal Gu will definitely torture him to solve the cold poison.

Cold poison is not waiting for anyone, choice is imminent, Zhou Tian was determined to die, nothing will be left, and the green mountains are left without fear of no firewood, and it is necessary to save your life

Practice "Yi Jin Jing"

His past experience told him that the more critical the moment, the more calm he should be. If he makes mistakes in his busy life, there is no chance to do it again. If he makes mistakes, he will die.

Therefore, although Yin Liting had been reminded before that he had studied the "Yi Jin Jing" and "Zhuo Jing" several times, and had memorized it thoroughly, he still read the two scriptures word by word, starting from the "Yi Jin Jing".

"…There are two foundations for enlightenment: one is clear and empty, and the other is releasing. If you can clear and empty, you will be without obstacles. If you can clear and empty, you will be without obstacles. If you can clear and empty, you will be cleansing the marrow; if you can change, you will be easy to muscles..."

"... Those who cleanse the marrow, want to clear the inside; those who are prone to tendons, want to strengthen the outside..."

Not long after reading the "Yi Jin Jing", Zhou Tiansheng meditated on the "Mystery Washing Sutra".

"...You can only do this if you have completed the Yijin skills..."

"...Wandering in life and death, the sea of ​​suffering is boundless. The great compassion method of Tathagata is performed as "The Marrow Cleansing", and after Xuhou's "Yi Jin"..."

"... Everything is created by the mind, and the spirit is refined into emptiness and tranquility..."

Zhou Tiansheng thought:

"The general discussion of these two sutras means that if you achieve the great way, you must go through relocation. Only after you clear the emptiness can you build the foundation of the Tao. Yijin is the method of relocation, and cleaning the marrow is the method of clear the emptiness. The "Yijin Sutra" can strengthen the body, while the "Yijing Sutra" cleanses the soul."

"The "Miral Washing Sutra" says that only by practicing the "Miral Washing Sutra" can you continue to practice the "Miral Washing Sutra". It also says, "Everything is created by the mind, and the spirit is refined into tranquility. Is the "Miral Washing Sutra" a prescription for the "Miral Washing Sutra"? In this way, the "Miral Washing Sutra" is the method of refining qi and transforming into spirits?"

"No matter how much you have, you don't know when to refine the spirit. Thinking about the "Myellow Purification Sutra" is useless. It's better to think about the "Yi Jin Jing" more, at least it can solve the danger in front of you."

"In addition to the general theory of the Yi Jin Jing, it is divided into "Membrane Theory", "Internal Strengthening Theory", "Mushing Method", and "Sutra Collection of Essences". These four methods are methods of refining scarves. Combined with the external skills of the twelve styles of Yi Jin, you can achieve twice the result with half the effort. However, at this time, the whole body cannot move, so you can only use this method of refining scarves to relieve worries and troubles."

"In the middle of the scriptures, it is easy to refine tendons but difficult to refine membranes, and it is even more difficult to refine membranes. First, establish the root of the foot from the extremely difficult and extremely chaotic places. This means that you must first refine the true qi of the "Yi Jin Jing", and the foundation of this method of refining qi lies in the "Internal Brain Theory"."

"Therefore, the method of refining scarves focuses on the "Internal Brain Theory", which is the foundation of the "Yi Jin Jing". If there is no such foundation, the bamboo basket will be empty. Later generations admire the "Yi Jin Jing" and practice many people who practice like crucian carp trees cross the river, and they are also in it, but no one has mastered it at all. The reason is that they lack the skills of internal bracts." Zhou Tiansheng thought silently.

"The scripture says: If you cultivate internal strength, there are three things. One is to keep the middle way, the second is to keep the middle way, the second is to keep the middle way, and the third is to wait for it to fill the whole world. There is only one sentence in the end, to keep the middle way. If you keep the middle way, you will stop all the false thoughts. It gradually becomes as if you don't move and have no thoughts. This is called "Shouzhong."

"In the human body, the spirit, qi and blood cannot be independent. They all listen to the intention. If the intention moves, the intention moves, and if the intention stops, the intention stops. If there are many distracting thoughts and the worldly affairs are relaxed, the essence and spirit accumulated will be dispersed immediately, so how can we strengthen ourselves?"

"But this thought does not arise, so how can we do it? Even when people are about to sleep or in their sleep, they have a lot of thoughts. Moreover, if a thought does not arise, how can we do the fortune of our martial arts? If a thought does not arise, why should we do the fortune of our martial arts? Since there is the thought of practicing, how can we not arise?" Zhou Tiansheng thought hard and said, "Besides, the way of practicing is not for fame, for profit, for immortality, or for good results, so why should we practice?"

"No wonder this "Yi Jin Jing" can only be practiced by great monks or people by chance. The "Tianlong Bazi" also says that the method practiced by the "Yi Jin Jing" is very difficult, and one must understand the "self-image, human appearance, and there is no idea of ​​practicing martial arts in the heart. However, monks who practice this superior martial arts must be brave and diligent in order to achieve success. Who doesn't want to get benefits from practice as soon as possible? It is really difficult to "no mind to dwell on nothing."

"There is a crazy monk in Shaolin Temple who accidentally practiced his skills according to the "Yi Jin Jing", but became a master of his generation. There was also the one who had no intention of practicing martial arts and mistakenly regarded the cold poison in his body as an ice silkworm. In order to have fun and play, the cold poison wandered along the Yi Jin Jing's practice route, and accidentally practiced the Yi Jin Jing. Unconsciously, his skills improved day by day, which could be said to have embarked on the old path of the crazy monk back then."
Chapter completed!