Chapter 229: You must have recognized the wrong person!

In the past, the ancient Buddha of the Buddha, the Buddha Shiga Tathagata, and the future Buddha, the Medicine Buddha, the Buddha, the Buddha, the Buddha, the Buddha, the Buddha, the Buddha, were all figures with trembling feet and trembling on the ground. However, at this time, the three powerful people in the world stood in the void with their faces with an ugly expression. Everyone had a look of shock, disbelief, and fear on their faces. It was because what they thought in their hearts was really too shocking, but apart from this possibility, there was no other reasonable reason to explain that Lu Ya was immune to the causal attack of the Samyaksambodhi Array. If it was true... the Buddhas of the Three Ages really dared not think about it.

At this point, it was no longer possible for "low-level" employees like the Buddha of the Three Realms to make a decision. The three of them came back to their senses and returned to the West at the fastest speed, but they did not return to Lingshan, and each of them went up to the Pure Land Realm thirty-three days away. They met the two saints Amitabha Buddha and Bodhi Patriarch, and told them all in detail, saying it in great detail, for fear of missing any details. After saying that, the three of them bowed their heads and waited for the two saints to decide.

After hearing this, Amitabha and Bodhi Patriarch were moved even though the saint was in awe and speechless for a long time. In the end, the Medicine Buddha could not hold back and said, "Disciples are incompetent and cannot leave Lu Ya. However, this person's supernatural powers are not only extremely high, but also extremely strange. When the disciples think of the fifty great way, the four nine heavens, all of them..." At this point, their voices stopped abruptly.

Amitabha smiled and said, "You think he is one of the escapes, a glimmer of life for all things, right?"

The Medicine Buddha lowered his head and did not dare to answer. Tathagata took over the conversation and said, "Disciples can't believe it. However, the Samyaksambodhi Formation uses karma to hurt the enemy. All sentient beings in the three realms are under the heavenly path and are subject to cause and effect. Unless it is... the heavenly path cannot be restricted, it is an exception. Lu Ya has not realized the body of Hunyuan, and this formation cannot be done at all, let alone this person's roots and feet are mysterious, and his disciples are ignorant and dare not be good at it. He came to report to the two Buddha masters before."

The so-called escape is the most mysterious and unpredictable thing in the world. The so-called heavenly way is the rules of the movement of all things, and Hong Jun is in charge of the heavenly way, which can be said to be in charge of everything in the three realms. But there is no absolute thing in the world. There is one thing that even Hong Jun, who is in charge of the heavenly way, cannot control it. It is this escape. In other words, the escape is the only flaw in the heavenly way. It is precisely because of this that there is a saying of "a glimmer of life" - Even if the heaven wants to destroy me, there will always be a glimmer of life.

The escaped Yi and the Heavenly Dao are both part of the Great Dao. They are equal beings and are not bound by the Heavenly Dao, so of course they are not bound by the cause and effect. Just now, the cause and effect attack of the Samyaksambodhi Formation is useless. No wonder the Three Buddhas thought of this, and then thought of Lu Ya, who was threading needles and leading threads, rescued the demon kings who should have died in the disaster one by one through Deng Kun, which is exactly the original intention of a glimmer of hope. The more they think about it, the more they become more and more shocked. Even if they are the supreme immortal body, they are scared and sweated.

Why is Buddhism so awesome? It is because it has the support of the way of heaven. God wants it to have a great success for thousands of years, and no one dares to act against the will of heaven. In the words of Zhou Xingxing, it is destined by God, and it is not enough for you to be bad? Therefore, even if Haotian, Sanqing and others are unwilling to do so, they have to endure it and ask for people to give it to others and guns. Even if Deng Kun has an abnormality like this, he can only play with small moves on the table, and he will not dare to do something against heaven explicitly. Otherwise, based on his familiarity with the plot of Journey to the West, the first thing is to kill Tang Monk in the cradle, and even kill Tang Monk's parents in the cradle. Let's see how he still conducts Journey to the West? It's not that he doesn't want it, but that he dares, it is because Buddhism has the banner of "The Way of Heaven".

But if Lu Ya really escaped, things would have changed. It was an existence that was enough to challenge the way of heaven. Just like Buddhism holding a sword of Shangfang, but suddenly found that the other party had a gold medal for avoiding death. How could he teach the Buddhas of the three generations not to panic?

When Amitabha saw the face of the Buddha of the Three Ages, he was silent for a while and said, "You are right. Even if you are the saints of Hunyuan, you must suffer from cause and effect. It is normal for you to think of this. But..." Speaking of this, Amitabha looked at the Bodhi Patriarch next to him, and Bodhi Patriarch nodded slightly and said, "At this moment, there is no place to hide it, so my senior brother will tell them."

The three-generation Buddha's magic power is mysterious and has extraordinary insights, but that is only compared to ordinary people. In front of the two saints, I am afraid that it is worse than that of elementary school students. When I hear this, I am confused and dare not say a word, and wait for Amitabha Buddha to speak. I heard Amitabha Buddha slowly say: "You are thinking badly, and Lu Ya is absolutely impossible for him to be the one who escapes."

The Buddhas of the three generations bowed down and bowed to him, "Please explain the doubts in your disciples."

Amitabha paused for a moment, narrowed his eyes, as if he was fighting in his heart, and finally made up his mind and said, "Lu Ya could never be the one who escaped, because this one who escaped was in the hands of both of me."

At this moment, the Buddha of the three generations was stunned, and the Tathagata couldn't help but blurt out, "This...?"

Amitabha seemed to have expected that they would be extremely surprised after hearing this, and he waved his hand and said, "Don't worry, listen to me slowly." This matter is the most secret secret of Buddhism. For millions of years, only two saints, Amitabha and Bodhi Patriarch, knew about it, and no one could hear it. Originally, Amitabha was unwilling to say it. But at this time, he couldn't help but not say it, because if the Buddha of the three generations regarded Lu Ya as a way to escape, and even stood on Deng Kun's side, and spread it, the blow to Buddhist morale would be devastating. No matter who it is, as long as he thinks that there is a higher existence than the saint in the enemy camp, who can be afraid? If this is the case, if someone doesn't come to fight, he will be afraid that he will be in chaos first.

Therefore, Amitabha Buddha said: "The so-called fifty great way and four nine heavens originated from the time when the heaven was opened and the earth was opened. The fifty Hongmeng purple qi that contained the ultimate principles of heaven and earth, which also descended to the ancient prehistoric land at the same time. Among them, the twelve of heaven are called heavenly stems; the ten paths are called earthly branches; the other ten paths are transformed into ten spiritual treasures, namely the Tai Chi diagram, the Chaos Bell, Pangu Banner, the Four Swords of Zhuxian, the Qiankun Cauldron, the Five-Term Flag, the Nine-Grade Lotus Platform, the Earth Book, the River Map, the Luoshu, and the Mountains and Rivers Map, which are collectively called the ten innate treasures; and there are eight Hongmeng purple qi that differentiate into various second-level treasures. Due to the large number, they cannot compare with the power of the innate treasures, and are called innate spiritual treasures; there are two other paths that have been transformed into two spiritual roots in the heaven and earth."

Medicine Buddha Wang Buddha asked: "Was the Buddha's point of view is the ginseng fruit tree of the Heavenly Court Peaches and Zhen Yuanzi?"

Amitabha nodded and said, "No, the remaining eight rays of Hongmeng purple qi were taken away by the great artifact, the jade plate of creation. They were used to enfeoff the throne." As he said, he looked at the lamp and said, "You have also met the most in the day, and I think you remember it clearly."

Randeng was also the one who listened to the Zixiao Palace that day, so he naturally remembered that he immediately put his hands together and said, "Disciple remember. The Taoist Ancestor who was granted the throne of saints on that day was the two Buddhist masters, the Taoist Sanqing, the demon clan Nuwa, and the Sanren Hongyun Ancestor."

Amitabha Buddha said: "This is not bad. But you don't know that the act of enthroning a saint is not just a casual word from the Taoist ancestor, but also gave the Hongmeng purple qi. Because the Hongmeng purple qi is the basis for realizing the Tao, if there is no such thing, if you practice it for no more kalpas, it will be in vain. On that day, the Taoist ancestor became a saint and used a Hongmeng purple qi, leaving only seven saints, which are exactly the number of the seven saints."

Having said that, all the Buddhas of the three generations were intelligent people, and they all suddenly realized: "In this way, the one that escaped was the Hongmeng purple aura left by the ancestor Hongyun back then."

Amitabha said, "It is true. Hongyun was plotted to die by Kunpeng, and Hongmeng purple qi did not know where to end. Taoist ancestor Hongjun was in charge of the way of heaven, with golden words and jade words, and he named Hongyun as a saint, but could not achieve anything. This is certainly because Hongyun's own blessings are shallow, and he should not obtain this number. It also confirms that there are flaws in the way of heaven, and this is the origin of the escape."

The Buddha of the Three Ages realized a great enlightenment, and his face was full of confusion in a flash. The Tathagata asked, "The Buddha said just now that after the death of the ancestor Hongyun, his Hongmeng purple qi was unknown. How could he say that the one who escaped was in the hands of the two Buddhas?"

Amitabha said, "This is also because I was unintentional to plant willows." It turned out that although the two of them had obtained the Hongmeng purple qi that day, they could not comprehend for a while and had not yet attained Hunyuan. These two masters were ambitious people, thinking that there were three saints in the Three Pure Land, but they only had two saints. If there was a dispute, they would inevitably be at a disadvantage. Therefore, they wanted to recruit another saint to join to compete with the Three Pure Land. Nuwa is a woman, and the demon clan she belonged to was one of the most powerful forces at that time. It was basically impossible to win her over, so they naturally focused on the single ancestor of Hongyun. The two came to invite each other, but they didn't have time to encounter Kunpeng's sneak attack on Hongyun.

The two were hiding beside each other, but they didn't know what they thought, but they didn't help them. They watched Hongyun die. As soon as Hongyun died, his Hongmeng purple aura escaped. Although Kunpeng defeated Hongyun, he was seriously injured and had only one breath left and could not catch up. This was just a cheaper thing for the two of them. They chased after him desperately, and used all the strength of the nine oxen and two tigers to finally get the Hongmeng purple aura.

The two of them got what they wanted. After they got three Hongmeng purple qi, they were full of hearts. They thought that after they became saints, they would teach this Hongmeng purple qi under the sect. At that time, the three saints of one school would not be inferior to the three primordials. Who knew that when they came to the end, it was not the case at all. The Hongmeng purple qi stolen from the red clouds was actually different from other people and could not comprehend. After they became saints one after another based on the Hongmeng purple qi they had obtained, they finally understood that this was the one who escaped. The two of them had no idea what to do before, so they had to give up. However, they were guilty of possessing a treasure at this moment. Even if they had no use, they would not dare to return it, so they had to secretly not announce it.
Chapter completed!