Next, Ye Daoxin came directly to Honglian Temple and delivered his prayer letter, wanting to discuss Taoism with the monks in Honglian Temple.

The head of Honglian Temple is a mid-stage monk in the Dancheng realm, with the name "Yongle". He is a Taoist monk with kind eyes and kind eyes.

When he heard that Lin Daoxin had sent a message to him, the head of Yongle went out to greet him. During the battle between the sects, he saw Ye Daoxin fighting with Baizhangshan Huo Yang with his own eyes, and was very impressed.

I thought Ye Daoxin would lose because Huo Yang was an old mid-stage cultivator in the Dancheng realm, but what was surprising was that Huo Yang was defeated in the end and was knocked to the ground by Ye Daoxin and fainted.

"Fellow Daoist Lin is able to visit our temple, which really makes our temple full of glory!"

When he saw Ye Daoxin, the head of Yongle was very happy. Buddhist disciples made extensive friends, and most of them took it as their responsibility to save the world and save sentient beings. Therefore, they often talked about sutras and discussions with monks from other sects. In fact, some powerful monks could come to the temple to discuss sutras and discussions, but Buddhist disciples still liked it very much.

"I have long admired the name of Honglian Temple. When I saw it today, I was indeed extraordinary. The head of Yongle, Lin came uninvited to disturb the master's cultivation. It was really rude. I hope he would forgive me if I offend you!"

Seeing that the head of Yongle came out to greet him in person, Ye Daoxin was very polite and quickly saluted.

"Fellow Daoist Lin, please come in."

The head of Yongle was knowledgeable and very talkative. He invited Ye Daoxin to the temple, from Cangnan Prefecture to Erhai Prefecture, from Little Putuo Island to the Jinsuo Island, from ancient times to the present, from the origin of Buddhism in Cang'er Continent to the development of Buddhism, from the Vajra Putuo Dharma to the Six-Syllable Mantra of Buddhism, from the Diamond Sutra to the Lotus Sutra, from the Little Left Buddhism to the Great Left Buddhism, the two talked for three days and three nights, but Ye Daoxin was still unsatisfied.

Ye Daoxin was very curious about the Vajra Putuo technique in Honglian Temple. He also personally used the "Four-System Silver Gang Protecting Body" to discuss the "Vajra Putuo" technique by the head of Yongle. After some trials, Ye Daoxin benefited a lot!

In the end, Ye Daoxin met Monk Dele, a monk in the mid-stage Dancheng Realm of Liefeng Temple under the recommendation of the head of Yongle of Honglian Temple.

Monk Dele is a master of Buddhism and is a martial arts tycoon. When he heard that Ye Daoxin’s “Four-System Silver Gang Protects Body” technique was very impressive, he came over immediately and wanted to see it.

Monk Dele used the Liefeng Temple's unique skill "Arhan Seal" and Ye Daoxin's "Silver Gang Protecting Body". The two of them went back and forth, and they had been having sex for three days. Ye Daoxin was immersed in it and enjoyed it!

He found that Monk Dele's "Arhat Dharma Seal" was deeply understood by the essence of the six-character mantra of Buddhism, and its effectiveness was still above the "Vajra Putuo" magic formula, which was quite extraordinary. He just talked with Monk Dele, and felt that he had a deeper understanding of the "Silver Gang Body Protection" magic formula, and had even touched the threshold of "five-type silver Gang Body Protection".

Ye Daoxin bid farewell to the head of Yongle and Monk Dele and returned to Xingluo City. This time, he did not return to Yingbin Tower, but rented a temporary cave in Xingluocheng. He wanted to digest the experience of these two exchanges and at the same time, he wanted to go further.
Chapter completed!