Chapter 5 Recovery(2/2)
At this moment, the temperature in the closed chamber increased significantly.
Upon seeing this, Chen Ping immediately took off his clothes and sat straight into the hole.
At the same time, the Nine-Transformation Flame Spirit Art automatically operated, and a huge swallowing force began to emerge from the Dantian, beginning to absorb the fire attribute energy in the spiritual bath water.
Originally, the fire-attribute spiritual power contained in spiritual herbs and ores was very complex and extremely violent.
It cannot be used directly.
After being refined into spiritual bath water through the Nine Transformations Flame Spirit Jue, it can be easily stored in the spiritual points in the body without causing discomfort in the meridians.
He had practiced the Nine Transformations Flame Spirit Technique for three hundred years in his previous life, so he was naturally familiar with the art of Qi training. It would not be an exaggeration to say that it was as simple as eating and drinking for a mortal.
As the fiery red color of the spiritual bath water becomes thinner and thinner, it means that Chen Ping is rapidly absorbing the medicinal power.
When the red spring gradually turned into milky white, Chen Ping jumped up from the cave, took a Bigu Pill and began to refine the spiritual bath water.
Bigu Pill is a famous first-grade elixir. Taking one pill can offset hunger for half a month.
The main materials and auxiliary materials for refining this elixir are relatively common, and the elixir yield rate remains high, with up to five to six hundred pills being produced at one time.
Therefore, a bottle of Bigu Pill with one pattern only costs ten low-grade spiritual stones. In total, every two pills are worth only one spiritual stone.
Although practitioners are not like ordinary people, they will fall into weakness if they do not eat or drink water for a day.
However, before breaking through to the golden elixir stage, it is impossible to truly inediate grains, but the ability to withstand hunger and thirst has been greatly enhanced.
This means that Bigu Dan has no worries about sales in the low-end market, and can basically sell as much as it comes out of the oven.
In the vast world of cultivation, there are even a few forces that specialize in refining Bigu Pills for a living.
…
Time flies.
Three and a half months have passed since Chen Ping returned to the sixth level of Qi training he had practiced before San Gong.
Now he has opened 300 meridians and more than 160 spiritual points, and his magical power alone is more than three times that of before.
The purity of the spiritual power produced by the Nine-Transformation Flame Spirit Technique is even more different than that of the Moistening Fire Technique.
Coupled with the power of spiritual consciousness that far exceeds the level of Qi training, and the fighting experience that even the masters of foundation building can't match, although Chen Ping only has the sixth level of Qi training, he is not an ordinary ninth-level Qi training monk.
Three enemies.
Why is it said that he is an ordinary Qi practicing monk?
Because the strength of a handful of monks cannot be measured by common sense.
Chen Ping suffered great losses in his previous life.
I still remember participating in a sect competition when I was at the ninth level of Qi training. He passed all the way, but lost in the decisive battle to a fellow disciple who only had the eighth level of Qi training.
That junior brother is a direct descendant of the ancestor of Jin Dan.
He held several top-quality magic weapons in his hand, and there were as many protective treasures as stars, forcing him to try his best to fail to hurt the opponent. In the end, when his spiritual power was exhausted, he had to admit defeat.
It can be seen from this that the battle between monks is based on state of mind, but the addition of external treasures to strength should not be underestimated.
Chen Ping tapped on the storage bag, and a green spirit sword and an earthy yellow, six-inch square shield suddenly appeared, suspended in front of his waist.
The magic weapons used by monks are divided into six levels according to their quality.
They are magical artifacts, spiritual artifacts, Taoist artifacts, psychic Dao artifacts, spiritual treasures and heavenly spiritual treasures.
Each major level is subdivided into four levels: low-grade, medium-grade, top-grade, and top-grade.
Magical weapons are suitable for use by Qi-training monks, while spiritual weapons are generally only controllable by Foundation-building monks.
Generally speaking, the higher the level of magic weapon, the more spiritual power is required.
There are a very small number of monks at the ninth level of Qi training. Because they have practiced high-level skills and have strong spiritual power that is close to the foundation-building stage, they may be able to barely activate their spiritual weapons to defend against enemies.
There is no doubt that Chen Ping, who masters the Nine-Transformation Flame Spirit Art, is also on this list.
Of course, he is still far from reaching the ninth level of Qi training.
The small green sword and square shield summoned by Chen Ping are both high-grade magic weapons.
The small green sword is called the "green pattern sword".
He spent 500 spirit stones to buy it after he broke through the sixth level of Qi training.
Chapter completed!