Returning from Mr. Zombie's world, Huang can feel the spirituality of this world more clearly. The world and everything seems to be like a hazy dream. He has a vague feeling that nothing can not be changed by ideas. e Xiao┡ Says

Most of the magic in Uncle Jiu's use of props to make it, and there are fewer magical means, but the means of this world can distort reality more seriously. He used to pretend to be a young man who was successful in martial arts, and he looked like he was looking for immortals and Taoism, and moved towards Laoshan.

After leaving this small corpse-turned shop, Huang walked for a few days and met other families who were holding funerals along the way, but there was no sign of corpse-turned. Huang acted quietly along the way, and finally came to the foot of Laoshan Mountain that day. He climbed the mountain with a light footsteps, and soon he saw a young man carrying a bag on the mountain road ahead.

Huang Youyi showed footsteps. When the young man above heard it, he looked back and saw someone following him. He then stood up, hid beside the mountain road, greeted Huang: "I've invited you, brother."

Huang also bowed: "I've seen this brother." The two looked at each other and found that their images were very similar. They were both dressed simply, carrying bags, and looked like they were traveling with dust.

"Did Brother Tai also come to Laoshan to learn Taoism?" The young man on the road asked first. Huang Wenyan immediately understood that this was a young man who had met a "serious" envious young man. He smiled politely and said, "That's right, I came from my hometown and wanted to learn all kinds of magical magics by my masters in Laoshan. Could it be that Brother Tai is the same?"

The young man smiled indeed like this: "Haha, it's not as expected. My name is Wang Qilang, and I came from Lu. I have never loved fame since I was a child, but I just like the affairs of immortality. So I came to Laoshan to find the immortal gate and pursue the great way from now on. Being able to meet my brother-in-law on the mountain road is fate, so we might as well go to learn from our teachers together."

Huang said, "This is my wish, and I dare not refuse your kindness." So the two of them set out together, Huang slowed down and showed no physical strength. Wang Qilang was in good health, and it seemed that his family was in good condition. The two talked to each other. Huang learned that Wang Qilang's family was an official family, and his father and brother had both ambitions and fame. He also studied since childhood, but he had no intention of imperial examinations and was very interested in these things of cultivating immortals.

Huang had a fake identity experience. He called himself a person from the capital and was also an official family. Everything was similar to Wang Qilang. After such exchanges, Wang Qilang and Huang became more familiar with each other. The two had a lot of similarities and immediately brought the two strangers closer.

Huang Xin thought that such a young man with ambition is the new blood of the Taoist sect in the world of Strange Stories. He is not the kind of foolish man and wife, but after systematic cultural education, he can understand various brain-burning philosophical ideas, so that he can quickly enter the Taoist sect's cultivation. Officials can also have some connections with the court, increase their influence, and help local affairs to facilitate their actions. Wang Qilang is his favorite disciple for the Taoist sect. Among them, the various disciples are similar to those recruited by the Huashan School back then.

"Follow this person, you can join a certain sect smoothly." Huang made up his mind and talked with Wang Qilang all the way and discussed literature. Although Wang Qilang did not want to be the imperial examination, his cultural foundation was very good, so he could understand Huang's profoundness.

Not long after, Wang Qilang's attitude towards Huang was faintly respectful. It was precisely because he had good knowledge that he realized that Huang was a real talent and that what he learned was hard to match. Such a person, if he went to the imperial examination and became a Jinshi, and other aspects of poetry and other knowledge, he also stood at a very high position.

"The young student I met on the road seems to be younger than me, but his name is destined to be left behind in history in the future." Wang Qilang could understand Huang's level of knowledge, so he was more cautious in his attitude towards Huang. If Huang was not too young, he would think that the contemporary scholars were talking to him. The other party's knowledge was like the rising sun on Mount Tai, shining across the sea of ​​clouds, which made people not ignore it no matter what.

When Huang saw Wang Qilang's passionate and respectful look, he felt very comfortable: "I have experienced many generations and rolled in the classical world of China. Traditional articles and knowledge have long been unique. Poetry, songs, music, music, chess, calligraphy, painting and other skills have been perfected, and it is not in vain for me in this life. I came directly as the Taishi." He became the Taishi here, but he had no worries. He was qualified to be the Taishi in the Great World of Strange Stories by his own literary literacy.

He has always maintained the position of the right path, always acted in a righteous manner, and felt ashamed of the people and the people. So much so that after Huang Chuan became Master Huang, he also had the "high and righteous spirit". This is also his confidence in getting into the Taoist sect after "plastic surgery": even if he was really revealed and the other party wanted to take him, it would be just a shout, and the strange power and spirit retreated!

People from the Confucian sect do things for the people of the world and accumulate great aura in their hearts. The gods block the gods and the Buddhas block the Buddhas, are indeed extremely powerful. But they also have their biggest flaws. They do not have flexible magic, gods, Buddhas, monsters, ghosts, etc. As long as they do not fight head-on with the "Great Confucians", they do not have to care about their means at all.

It is precisely because neither of them can defeat each other that the current world pattern is formed in the gradual change. The survival and development of the people cannot be guaranteed. The power of gods and ghosts seriously interferes with human progress, so that the world has Taoism, but it is still as barren as ancient society. Huang vaguely suspects that the heavens, the underworld, the Buddhist and Taoist sects, demons and monsters are constantly in contact with humans, and in the process they steal the fortune of the human race.

To solve the problem of the existence standing opposite to the human race, Huang De had the same method. His eyes fell on "Wang Qilang" and sneered in his heart: "The Taoist sect recruits you to use this to seek a ray of luck for the human race in the local area, but this time they have to lose all their money."

The closer the two people are to the top of the mountain, the more spiritual he feels, and the gods pointed out from the acupoints in his body are suppressed and absorbed the spiritual energy to strengthen his normal cycle. All abilities involving "returning to emptiness" are in Huang's body, and what runs in his meridians is the most basic introductory internal skill.

When he reached the top of the mountain, Huang's eyes suddenly became clear. A quiet Taoist temple stood on the top of the mountain hidden by green trees, with its back against the blue sky. A few white clouds made the Taoist temple's sense of being out of the world more prominent, as if it was not like a human architecture. Birds and monkeys were singing, flowers were refreshing, and Huang's ears could hear the sound of flowing water from afar. His spirituality was hiding in his body cheering. This was a treasure land for practice. When meditating and practicing qigong here, the effect could be ten times better than the foot of the mountain.

The blessing of the cave heaven is nothing more than this, Huang thought in his heart. In tradition, the blessing of the cave heaven is not a different space. Because of the ancient transportation, such a mountain peak is basically isolated from the world. This is the blessing of the cave heaven located in reality.

(End of this chapter)
Chapter completed!