Killing is not very commendable, and Huang Chao is more concerned with creation and development. In a state of war, Huang Chao's ideas can be implemented more efficiently, and many things can be done at any cost. He intends to maintain this state. His enemies are not powers from the beginning, but in heaven and underground.

Now the immortals and gods cannot be like the human race, because the human race has the protection of the great power of heaven and earth, but the human race cannot do anything to them. Huang Chao expressed dissatisfaction with this: "Since we are so powerful, why do we still require other existences? It is better to seek oneself than to seek others. One day, these functions of existence will be controlled by us."

Huang Chao was also fighting for the allies. Taoist Master Mingyang took the Laoshan Sect into the chariot with his identity. Bai Yunzi, the head of Quanzhen Taoist, originally wanted to beg Huang Chao to explain, but finally gave all Quanzhen Taoism to Huang Chao.

Huang Chao had a talk with Bai Yunzi, the leader of Quanzhen Sect. The other party was finally persuaded by Huang Chao and began to join the court: most people in Quanzhen Taoism attach importance to the merits of joining the world to do things. This is their cultivation system, both internal and external cultivation, and do not escape reality. This is also due to Wang Chongyang's character. When he led the rebel army to fight against the Jin Dynasty, even if he later practiced Taoism, he did not hide in the deep mountains. Now Bai Yunzi is determined to reorganize the Quanzhen Sect and receive strong support from Huang Chao. All Taoists who are determined to join the world are included in the extraordinary power system of Tianjian Bureau.

Bai Yunzi was very sensible. When Huang Chao mentioned it a little, he opened up all the books in Quanzhen Sect like Huang Chao. Some of the spells they recorded made Huang Chao expand his horizons again. Lu Dongbin's three swords impressed him: "The world said that I flew my sword to take the head, and I laughed at it very much. There are actually three swords, one to eliminate ignorance and troubles, two to eliminate ignorance and anger, and three to eliminate ignorance and greed."

This is a great way to temper sword intent. When practicing to this level, it is to cultivate the mind and cultivate nature: in the world system of high demons, the spirit can transform the world and create a perfect spirit is the ultimate way to practice. Only knowing how to accumulate strength, use violence to solve problems, and not caring about the progress of the world, this is just a degeneration of people into powerful beasts and abandoning the most precious thing that makes people a human being: thoughts.

The world of Strange Stories from a Chinese Studio is basically in line with traditional concepts. Many gods and immortals really don’t care about the world: because their own interests prevent the development of the human race, the part that is finally enemies with Huang Chao is also a problem with his own nature. This is a great disaster in heaven and earth. If you jump out to fight against Huang Chao, it can only mean that they have insufficient cultivation, and they will die in the end.

Huang Chao used the Mingyang name and also attracted some people from other sects. Buddhist and Taoist practitioners in Middle Earth belong to the same big sect, and may not practice together. For example, Mingyang once studied Taoism in Laoshan, and the masters and senior brothers he met were only twenty or thirty. There were more people in Laoshan Sect, some of them were in other Taoist temples in Laoshan, some were in other Taoist temples, and some were family inheritances. These were all descendants of Laoshan Sect.

He said to the people of Maoshan Sect: "Speaking of this, I have a fate with Maoshan. I was also a disciple of Maoshan and I also worshiped the ancestor of Maoshan. Everyone is his own people." Maoshan people calculated that this person seemed to be a person in this sect! Could it be that the world is rumored that Taoist Mingyang was reincarnated, and he was actually from Maoshan Sect before?

Huang Chao actually worshipped Maoshan from Uncle Jiu, but this is also his identity attribute, so the other party wants to calculate whether he is a "Maoshan disciple". Huang Chao's identity can even confuse the information of the world. He does not lie... Most people in the Maoshan Sect do good things to maintain the stability of the world: they guard the charity village, or drive corpses back to their hometowns. Although these businesses are cautious in people, they are indeed needed by the world. People have birth, old age, sickness and death. They have the deceased to be buried in the soil safely, which is indeed quite merit. Similarly, they also have various business activities of Taoist priests, such as fortune telling, Feng Shui, curing diseases, and exorcising ghosts and demons...

Because of his own identity, Mingyang finally pulled most of Maoshan disciples into his own chariot. Some people either like freedom or act viciously and did not join Huang Chao.

Of course, not everyone joined Huang Chao. Zhengyi Sect clearly stated that Huang Chao was an evil demon and let the people with Taoism in the world attack him.

Killing is not very commendable, and Huang Chao is more concerned with creation and development. In a state of war, Huang Chao's ideas can be implemented more efficiently, and many things can be done at any cost. He intends to maintain this state. His enemies are not powers from the beginning, but in heaven and underground.

Now the immortals and gods cannot be like the human race, because the human race has the protection of the great power of heaven and earth, but the human race cannot do anything to them. Huang Chao expressed dissatisfaction with this: "Since we are so powerful, why do we still require other existences? It is better to seek oneself than to seek others. One day, these functions of existence will be controlled by us."

Huang Chao was also fighting for the allies. Taoist Master Mingyang took the Laoshan Sect into the chariot with his identity. Bai Yunzi, the head of Quanzhen Taoist, originally wanted to beg Huang Chao to explain, but finally gave all Quanzhen Taoism to Huang Chao.

Huang Chao had a talk with Bai Yunzi, the leader of Quanzhen Sect. The other party was finally persuaded by Huang Chao and began to join the court: most people in Quanzhen Taoism attach importance to the merits of joining the world to do things. This is their cultivation system, both internal and external cultivation, and do not escape reality. This is also due to Wang Chongyang's character. When he led the rebel army to fight against the Jin Dynasty, even if he later practiced Taoism, he did not hide in the deep mountains. Now Bai Yunzi is determined to reorganize the Quanzhen Sect and receive strong support from Huang Chao. All Taoists who are determined to join the world are included in the extraordinary power system of Tianjian Bureau.

Bai Yunzi was very sensible. When Huang Chao mentioned it a little, he opened up all the books in Quanzhen Sect like Huang Chao. Some of the spells they recorded made Huang Chao expand his horizons again. Lu Dongbin's three swords impressed him: "The world said that I flew my sword to take the head, and I laughed at it very much. There are actually three swords, one to eliminate ignorance and troubles, two to eliminate ignorance and anger, and three to eliminate ignorance and greed."

This is a great way to temper sword intent. When practicing to this level, it is to cultivate the mind and cultivate nature: in the world system of high demons, the spirit can transform the world and create a perfect spirit is the ultimate way to practice. Only knowing how to accumulate strength, use violence to solve problems, and not caring about the progress of the world, this is just a degeneration of people into powerful beasts and abandoning the most precious thing that makes people a human being: thoughts.

The world of Strange Stories from a Chinese Studio is basically in line with traditional concepts. Many gods and immortals really don’t care about the world: because their own interests prevent the development of the human race, the part that is finally enemies with Huang Chao is also a problem with his own nature. This is a great disaster in heaven and earth. If you jump out to fight against Huang Chao, it can only mean that they have insufficient cultivation, and they will die in the end.
Chapter completed!