When he thought of this, he suddenly remembered that Feng Qingyang once said, "The way of swordsmanship should be like flowing clouds and flowing water, which is arbitrarily." It means divine will.

All sects and sects in the martial arts world also pay attention to the intention first, where the intention points to the sword, where the sword comes out.

Although I practiced internal skills, I have always been able to understand martial arts all at once. Is it too deliberate when I practiced? I did not encounter such a situation when I broke through the Zixia Technique in the first few levels, because at the foundation-building stage, I did not reach a high level of cultivation. Breakthroughs were focused on timing, and the divine will was not obvious.

The fifth level of Zixia Gong, most of the leaders of Mount Hua have been practicing hard for a lifetime before reaching this level, but their whole life has ended here. It can be seen that this level has reached the depths of Zixia Gong.

Thinking about Yue Buqun, he has reached the fifth level of Zixia Gong for many years, but he has not yet made any breakthroughs. It was not until he practiced the "Yi Jin and Bones Forging" that he could perfectly understand the fifth level of Zixia Gong, and he could understand the mystery of the sixth level. The difficulty of practicing the fifth level can be imagined.

If he can break through to this level, in terms of internal strength and cultivation, he will be comparable to the heads of major sects. With his exquisite swordsmanship, he can be regarded as a top master in the world.

But even though I have found the crux of the problem now, I have even more helpless.

Since this technique emphasizes the naturalness of the spirit, breakthroughs should be more natural and there should be no slight persistence. As long as you have the idea of ​​breakthrough, you will feel deliberate and have obsession in your heart. How can you break the barriers?

The most urgent thing is to stop obsessing with this. If you can forget it, how can you forget it?

If you stop trying to make breakthroughs and let go of this matter, you will no longer be obsessed with it, and you may be able to forget it.

But so what if I forget this way? If I miss today, I cannot take this opportunity to break through the barrier. I don’t know when the next opportunity will be. If I lose my mind, what’s the use?

Qing Jin frowned, and this trance became a vicious cycle. If he thought about breaking through in his heart and took the initiative to do his own work, breaking through would become a deliberate thing. It was not natural to the divine will, but the result would be self-evident.

But if you no longer seek breakthroughs today, you will lose your obsession in your heart, but you will not do your best, how can you make a breakthrough?

Qing Jin was extremely conflicted for a moment. He stood up and walked slowly on the top of the mountain. During the practice, he would always encounter various difficulties. Especially when he practiced martial arts to the depths, all kinds of confusions would follow one after another. If he was not careful, he would fall into a path. At the least, his foundation would be damaged, and his martial arts would not advance but retreat; at the worst, he would be in a devil and would be worried about his life.

Qing Jin knew that this matter was not urgent, but when he was anxious, he became more obsessed with it. He took a deep breath and calmed his mind. The true energy surrounded his whole body for several weeks. Gradually, the spiritual platform was clear and clear.

At this time, we can see the benefits of having a master. Not only can people always mention their lives and give advice, but they can also take action to protect them at critical moments. Those who come from wild ways, even without the guidance of their masters, have no communication with their classmates. When encountering this situation, they can only explore slowly by themselves.

Although Qing Jin was helpless at this moment, it reminded him of Yue Buqun and Feng Qingyang who once explained the barriers of internal skills cultivation, and mentioned the word "selflessness" many times.

At that time, he was not able to understand the true meaning of "selflessness". Now he is talking about the current situation. How can he be selfless?

Forgetting yourself is not about forgetting yourself. Instead, you have no desires or thoughts, act according to your original heart, and do not do it deliberately.

When I just practiced the exercises, I had the idea of ​​breaking through in my mind. I just practiced the exercises according to the Dharma, and was too attached to the exercises, and ignored the truth that the spiritual will of practicing the Xuanmen martial arts is natural.

It is said that I had the opportunity to break through before. I climbed to the top of the mountain, looked down at the beautiful scenery thousands of miles away, watched the sunset, and then I had a hidden understanding in my heart. Then my heart moved at will, and naturally developed swordsmanship. I gradually became addicted to it, without sorrow, joy, thoughts, and thoughts, so that this opportunity appeared.

But then I took the initiative to practice my skills and wanted to take this opportunity to break through the realm, so I would not have the natural and selfless mood.

From this point of view, I have two ways to choose from. One is to observe the mountains and rivers, appreciate the sunset, and wait for the opportunity. However, this method is illusory. Who knows when will I understand it? It is a bit suspicious of waiting for the rabbit.

Although martial arts practice cannot be forced, it is only necessary to pay attention to opportunities and wait for opportunities. Although it is in line with the method of Xuanmen’s cultivation, the way of a gentleman should not only be hard-working and waiting for opportunities, but also have the idea of ​​being enterprising and proactively looking for opportunities. No matter how difficult and dangerous he is, he should also regard it as a smooth road. Only by relaxing and relaxing can he achieve the great way.

The Book of Changes once said, "Do work all day long and repeat the Tao", which means that no matter how good or bad things are, only persistence is the foundation of the Tao.

What's more, he felt that today is an excellent time to make a breakthrough. If he missed this opportunity, he didn't know when he would have to wait next time.

When Qingjin thought of this, she suddenly let go of her chaotic thoughts, walked to the cliff, and looked down at the afterglow of the sunset. Under the blue sky, the light it emitted was neither strong nor dazzling. The mountains, rivers and earth were reflected in a soft rose red, quiet but warm.

The sky gradually faded, the clouds and mists were shrouded in the mountains, and the sky was filled with rays of clouds. In the distance, fish in the pond returned to the abyss, smoke from cooking, and traveled by the guests, and tired birds entered the forest. Various scenes were different.

Qing Jin looked at the scene of "twilight bathing in the mountains, and the vast fog was gently brushing", slowly gathered her thoughts, calmed her mind, and slowly calmed her eyes.

Gradually, the last glow of sunset in the sky merged into the dark twilight. The sky gradually darkened, and the surrounding mountains appeared in a dark coloured corridor. The dusk was thicker and the sky and the earth fell into darkness.

When Qing Jin was setting, she watched the sunset and the sunset was closed and there was no trace. When her heart moved, she suddenly felt a sense of enlightenment.

It is certainly a favorable thing to succeed; if it fails, there is no need to care.

If you force it blindly, you will get heartbroken!

In an instant, his spiritual platform became clear, his heart was like a mirror, spotless!

The next moment, he suddenly moved. The moon was bright and the stars were sparse. Under the soft moonlight, a figure was seen as fast as a meteor, like a flying fish, moving around. A long sword seemed like a spirit snake, and the sword light was swept, as fast as lightning, as if it had transformed into a silver light around it, circling around, and cold light shining everywhere.

Chaoyang Yiqi Sword is the most profound and complicated set of sword techniques in the five swords of Huashan. According to legend, it was left by the True Man Lu Dongbin of Chunyang. He was obtained by the senior Huashan. Although he did not know whether it was true or false, this sword was indeed a set of exquisite sword techniques that used energy to control swords.

This set of sword techniques has a total of 365 swords. It is difficult and bitter, and difficult to understand. It is the supreme sword technique that uses swordsmanship to realize the rotation of heavenly phenomena. Although it cannot compare with the mysterious concept of Dugu Nine Swords, which has advance but no retreat, and has moves but no moves, it cannot compare with the broadest general outline of sword techniques in the world. (To be continued.)
Chapter completed!